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      in Television

      Smithsonian’s Hirshhorn Tries Reality TV to Find ‘the Next Great Artist’

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      Seven artists compete for an exhibition at the museum in a series it produced with MTV and the Smithsonian Channel.“One of you will show your work at the Hirshhorn Museum and Sculpture Garden and will take home $100,000.”At least that’s the promise made by Dometi Pongo, the host of a new reality television series, “The Exhibit: Finding the Next Great Artist,” about the making of an art star. The first season is six episodes, produced by the Smithsonian’s Hirshhorn together with MTV and the Smithsonian Channel.The program, which starts March 3, focuses on seven rising artists from around the country who were selected by Hirshhorn curators. Each week, the artists are commissioned to make a themed work — such as an exploration of gender — that is evaluated by Melissa Chiu, the Hirshhorn’s director, and a team of guest judges (the artists Adam Pendleton, Kenny Schachter and Abigail DeVille are among them).“This TV partnership was really about an expansive idea of art — radical accessibility,” Chiu said in a telephone interview, adding that the show will be “bringing new light to artists and artwork.”The show’s host, Dometi Pongo, left, with three of its judges: Melissa Chiu, director of the Hirshhorn; Kenny Schachter, an artist and writer; and Keith Rivers, a Hirshhorn trustee and collector.via Hirshhorn Museum and Sculpture Garden; Photo by Shannon FinneyThe artist Jennifer Warren inside Barbara Kruger’s “Belief + Doubt” (2012) at the Hirshhorn Museum during filming.via Hirshhorn Museum and Sculpture Garden; Photo by Shannon FinneyWhether audiences find the making of art compelling television remains to be seen. Chiu said she hopes the show will help “demystify what it means to be an artist.”The artists are Jamaal Barber, Misha Kahn, Frank Buffalo Hyde, Baseera Khan, Clare Kambhu, Jillian Mayer and Jennifer Warren.The weekly series will feature artwork from the museum’s collection, including pieces by Harold Ancart and Jacqueline Humphries and an exhibit by Barbara Kruger. Chiu said the program was part of the museum’s mission to serve as “the national museum of modern art” and builds on its recent initiatives, including the revitalization of its Sculpture Garden with a design by Hiroshi Sugimoto that connects to the National Mall.Recently, the museum also appointed the Colombian pop star J Balvin as a global cultural ambassador to work with teens in its Artlab education center. And the museum recently created the Hirshhorn Eye (Hi), which allows visitors to point their phones at a work of art and see a video of the artist talking about it.Having the TV series broadcast on both MTV and the Smithsonian Channel (there are no plans to stream it) will allow the Hirshhorn to reach both “a younger demographic as well as a more mature demographic,” Chiu said, adding that she hoped the program would reveal more about “what the museum does, but also the artistic process.” More

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      in Movies

      Claudia Cardinale Gets MoMA Tribute for Film Career

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      Ahead of a MoMA retrospective, the actress reflected on her career, which includes over 100 films and many classics of Italian cinema.On a recent afternoon in Rome, Claudia Cardinale recalled the many heartthrobs she worked with during her more than six-decade movie career, and let out a full-throated laugh.“And they also wanted to make love with me,” she said, “but I always refused.”Over the years, the fresh-faced beauty — who David Niven, her co-star in an early “Pink Panther” movie, once described as Italy’s best invention besides spaghetti — had given the cold shoulder to more than one famous screen Casanova, Cardinale said in an interview. “They tried,” she added. “I turned down seducers.”Then she laughed her mischievous laugh again.Cardinale, 84, was in Rome last month for the Italian presentation of a newly restored version of Luigi Comencini’s 1963 film “La ragazza di Bube” (“Bebo’s Girl”), about a small-town girl who stands by her man, even after he is convicted of a crime and goes to jail.“Bebo’s Girl,” which earned Cardinale her first prestigious acting award, Italy’s Nastro d’Argento for best actress, will be shown on Friday at the Museum of Modern Art in New York, the first in a 23-film retrospective honoring the Tunisian-born Italian actress that runs through Feb. 21. It is one of a handful of times that the museum has presented a tribute to a living actor in its more than 90-year history.“Beautiful actresses come and go,” Joshua Siegel, a MoMA curator, said in video message shown at the Rome screening. “But they usually don’t endure over a period of some 60, 65 years.”Cardinale with Fabio Rinaudo at the opening night of “8 ½,” in Rome, in 1963. Archivio Luce CinecittàCardinale said she would not be in New York for the retrospective; she no longer travels like she used to. It tires her — she now uses a cane to get around — and she prefers to stay out of the limelight.Cardinale was in the public eye long enough, starring in more than 100 films since 1956. For many film buffs, she is best remembered for her roles in Italian cinema classics: as the young wife Ginetta in Luchino Visconti’s “Rocco and His Brothers”; as Angelica, a commoner whose vitality and beauty seduces Sicilian aristocracy in Visconti’s “The Leopard”; as the enigmatic Claudia in Federico Fellini’s “8 ½,”; or as the feisty Jill, the widow with a ranch to protect in Sergio Leone’s “Once Upon a Time in the West.”She also has boasting rights from her star turn in Werner Herzog’s “Fitzcarraldo,” a legendarily difficult movie that was shot in the Peruvian jungle and described in The New York Times as a favorite of “connoisseurs of production disasters,” and the movie and its making as “fables of daft aspiration.”Cardinale has said that “Fitzcarraldo” was the adventure of her life, but during an interview last month, she said she had no particular favorites. “My God, I’ve done some many, I don’t know which one I prefer,” she said, and laughed again. “Maybe ‘Once Upon a Time in the West,’” she said, “and then so many others.”Cardinale in “Once Upon a Time in The West.”Paramount Pictures, via Everett CollectionThe MoMA tribute, organized with Cinecittà, Italy’s national film company, includes some of Cardinale’s better known performances. But for the occasion, Cinecittà also restored three works less likely to be known to American audiences: “Bebo’s Girl,” but also Marco Ferreri’s 1972 “The Audience,” about a man’s obsession with meeting with the pope, and Pasquale Squitieri’s 1990 “Atto di Dolore,” about a widow whose son is a drug addict.Though Cardinale’s name will forever be associated with classics of Italian cinema, she spoke little Italian when she first set foot there in 1957.Cardinale was born in Tunisia in 1938, into a family of Sicilian immigrants that had settled there decades before. “I still feel a little bit Tunisian,” Cardinale told the news agency ANSA in May at a ceremony to name a street in her honor in the port town La Goulette, near Tunis.In 1957, she won the Most Beautiful Italian in Tunisia contest, which came with what turned out to be her ticket to stardom: a trip to the Venice Film Festival.Cardinale on the set of the film “Austerlitz” by Abel Gance (1960).Archivio Luce CinecittàIn “Claudia Cardinale: The Indomitable,” a book published by Cinecittà and Electa to coincide with the MoMA tribute, the author and critic Masolino D’Amico recalls being at that festival and seeing Cardinale for the first time, “splendid in all her youthfulness,” wearing an emerald green bikini and posing for the paparazzi.“She seemed to think that small shower of camera clicks was like a game,” Masolino writes. “She was not — I understand this clearly now — trying to be sexy, and maybe not even attractive. She was simply happy to be there.”In Venice, she caught the eye of Franco Cristaldi, at the time one of Italy’s most important producers, who, in Pygmalion fashion, transformed the young ingénue into an in-demand movie star. He also became her life partner, adopting her son, Patrick Cristaldi. Now 64, he was initially passed off as her brother so as not to crack her “virginal feel and glow,” or to scandalize society, Cardinale’s daughter, Claudia Squitieri said.Stardom had a price. Cristaldi demanded hard work and discipline, and in 1962 drafted a contract that oversaw every aspect of the actress’s life, professional and private. She accepted, if reluctantly: Her family depended on her, and she had a child to raise.That life ended when she met the director Pasquale Squitieri in 1973 on the set of “I guappi,” (“Blood Brothers”) and the two fell madly in love. Their careers took a hit: Cristaldi was a powerful producer in Italy whom industry people feared crossing.“Claudia Cardinale: The Indomitable,” a book published by Cinecittà and Electa to coincide with the MoMA tribute. via Puntoe VirgolaCardinale would make nine films with Squitieri, even after she moved to Paris and he remained in Rome. Never married, they eventually split, but remained close.Claudia Squitieri and Patrick Cristaldi now live with their mother in a house near Fontainebleau, France, where Cardinale has created a foundation to support two causes close to her heart: women’s rights and the environment. Cardinale has been a UNESCO good will ambassador since 2000, for campaigning work to improve the status of women and girls, and she is the honorary president of Green Cross Italy, an environment advocacy group that sponsors an award for sustainable films at the Venice Film Festival. The foundation is “something to continue her shine,” said Squitieri, who runs the organization for her mother.Cardinale said she was very close to Squitieri. “I am lucky to have this daughter, who I adore,” she said. “She looks after me; she looks after everything.”Because Cardinale won’t be in New York this week, Squitieri will do the honors. On Friday, the “Bebo’s Girl” screening will be followed by “Un Cardinale donna” (“A Woman Cardinal”), a whimsical short featuring the actress, produced for the retrospective by Manuel Maria Perrone.Speaking at the film’s Rome premiere, Perrone said that “dealing with an idol, with such a strong icon, is something extremely difficult, even fragile.”“She’s been doing this her whole life,” he said. “Being an icon is her job.”Claudia CardinaleFeb. 3 through Feb. 21, at the Museum of Modern Art; moma.org. More

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      in Theater

      Machine Dazzle: How Many Ways Can You Say Fabulous?

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      It was movie night at the Museum of Arts & Design in Manhattan, and the costume designer Machine Dazzle was ready for his entrance.The selection was the 1980 roller-disco fantasy “Xanadu,” and he had draped his 6-foot-5 frame in a shiny take on Olivia Newton-John’s purple Grecian goddess look, accessorized with pastel-rainbow pumps, sequined legwarmers and a Venetian-style ONJ mask on a stick.The movie, of course, was a mess — but the kind of wildly colorful, overstuffed, yes-to-everything mess that could have roller-skated right into his own work.“How many different ideas can find their way into a costume?” Dazzle asked the audience, plenty of whom came in their own homemade light-up headdresses, sparkly jackets and legwarmers. “A lot. If you don’t believe me, go upstairs.”“Upstairs” meant the museum’s fourth and fifth floors, where “Queer Maximalism x Machine Dazzle,” on view through Feb. 19, is currently offering perhaps the city’s most glittery, tinselly, witty display of bling this holiday season.The show, Dazzle’s first solo exhibition, brings together more than 80 costumes and other artifacts, from self-worn creations from his beginnings in the 90s downtown experimental drag scene to his outrageously extravagant costumes for Taylor Mac’s epic “24-Decade History of Popular Music,” which was a finalist for the 2017 Pulitzer Prize.Costumes from “Treasure,” Machine Dazzle’s 2019 indie-rock cabaret piece about his relationship with his mother, who died soon after he moved to New York.Jenna Bascom/Museum of Arts and DesignIt’s a summing up, but also a bit of a pivot for Dazzle, who turns 50 on Dec. 30. Lately, he said, he’s been broadening his possibilities, “slowly moving uptown” — and not just because there’s currently a 30-foot photograph of him in rainbow-spangled drag on the museum’s facade, looking up Central Park West (or as he put it, “shooting lasers” at the nearby Trump International Hotel & Tower).This month, he designed and performed in “Bassline Fabulous,” a fanciful staging of Bach’s Goldberg Variations with the Grammy-winning Catalyst Quartet in a Versailles-themed gallery at the Metropolitan Museum (where his character, among many other things, constructed an elaborate topiary garden from ingenious props pulled from under the covers of a giant bed, and at one point did battle with a giant bottle of Elmer’s glue). Next up: costumes for Rameau’s “Io” with the Washington-based Opera Lafayette in the spring.“I love there’s this shift into classical,” Dazzle said. “It makes me want to dive into it more.”Before the commission, he said, he’d never heard the Goldberg Variations, but then he listened to them every day for months. “Music inspires me more than anything visual,” he said. “When I hear music, I see shapes.”Chatting in his studio on the top floor of the museum known as MAD, the evening before the “Bassline Fabulous” dress rehearsal, Dazzle — dressed in paint-splattered jumpsuit and sneakers, his Medusa-like head of dark curls tucked into a knit hat — came off as both knowing exactly what he was doing but also a bit hard-pressed to describe his indeterminate position in the intergalactic space between the art, theater and drag worlds.“It’s taken me years to describe what I am, what I’ve been my whole life,” he said. “I’m an emotionally driven, instinct-based conceptual artist in the role of costume designer” — he paused ever so slightly — “most of the time.”Three looks from “Queer Maximalism x Machine Dazzle”: left, a Jackie Kennedy-inspired costume from Taylor Mac’s “A 24-Decade History of Popular Music”; center, a costume from Godfrey Reggio’s film “Once Within a Time”; and right, another costume from Mac’s show.Justin J Wee for The New York TimesIf the exhibition floors are a dazzling parade of exquisitely detailed looks, the studio is unabashed chaos, crammed with bits and pieces of costumes from previous projects. On a dressmaker’s dummy, there was his not quite finished Louis XIV-ish costume for “Bassline Fabulous,” including a bondage-tinged cage of ruched elastic over a lace caftan that had been pulled through the holes.“You get these weird blob shapes, which are kind of oozing,” he said. “You don’t want to lose the body, but there can also be sculpture.”Nearby was a neck corset, a pair of size 15 period shoes awaiting their blue-sky-and-clouds trompe l’oeil paint job, and a pile of cloth flowers in “weird Barbie flesh tones” set to be incorporated into a headdress. And, on the table, his sewing machine: a basic $250 Singer from Michael’s, the arts and crafts emporium.“I use a sewing machine the way I use a hammer,” Dazzle said. “I’m not a fine tailor. What I do with a sewing machine is attach two things together. It’s sort of like civilized glue.”“Civilized glue” — or maybe Krazy Glue? — might be an alternate title for the exhibition, which showcases the way his work bonds not just wildly disparate elements but trash and glamour, metaphor and materiality, emotion and intellect.“I love wearing ideas,” Dazzle said. “You can make something that’s really beautiful but gets boring after five minutes onstage. I like giving the audience some work to do. I want them to ask, ‘Why the hell is he wearing an apple pie on his head?’”Taylor Mac in Machine Dazzle’s 1776-inspired opening costume from “A 24-Decade History of Popular Music,” at St. Ann’s Warehouse, Brooklyn, 2016.Sara Krulwich/The New York TimesMachine Dazzle with the Catalyst Quartet at a dress rehearsal for “Bassline Fabulous,” a staging of Bach’s Goldberg Variations at the Metropolitan Museum of Art in December.Stephanie Berger/The Metropolitan Museum of ArtThe show was assembled by Elissa Auther, the museum’s chief curator. She’d seen photographs of Dazzle’s costumes for “A 24-Decade History of Popular Music,” a 24-hour-long queer retelling of American history from 1776 to the present through songs of the time. “I thought I’d be lucky if I could find 10 costumes available,” she said.Instead, she was surprised by the profusion of material that came out of Dazzle’s studio, his apartment and friends’ basements. The title “queer maximalism” was her idea — and one meant to challenge aesthetic hierarchies.“In the art world, these kinds of maximalist styles are viewed as stylistic embarrassment, lacking in rigor or meaning,” Auther said. “But Machine really, really brilliantly demonstrates it as an embodied aesthetic category. These surface effects are really political effects of resilience and survival.”Dazzle, whose name is Matthew Flower, was born in 1972, and spent his early childhood in Houston, where his father worked as an engineer in the energy sector. He was always into crafting, and movies like “Grease” and “Xanadu.” On his 10th birthday, he was enchanted by a trip to “The Nutcracker,” which involved not just elaborate costumes but children like himself onstage.“I thought, ‘This is what I want to do! Look, there it is!’” he said. “But then I got depressed, since I was so far away from that. I didn’t come from a cultured place. I had to find it for myself.”A display of headdresses, costumes, photographs and ephemera, from “Queer Maximalism x Machine Dazzle” at the Museum of Arts and Design. Jenna Bascom/Museum of Arts and DesignWhen he was 11, the family moved even farther from Xanadu, to Idaho Falls, Idaho. In 1994, after art school at the University of Colorado, he bought the proverbial one-way ticket to New York City. (In his suitcase was a bag full of milk tops that said “HOMO,” for “homogenized,” collected from a favorite cafe in Boulder, which he later fashioned into a kind of chain-mail breastplate included in the show.)He worked a series of day jobs, including a 15-year stint as a costume jewelry designer. (In his studio, he pointed out one of the first pieces he made in the early 2000s, for a friend: a choker made of a piece of windshield retrieved from a burned-out car on the Brooklyn waterfront.) At night, he was a regular at venues like Exit Art, a performance-oriented gallery, and small downtown queer clubs like the Cock, the Slide and the Pyramid Club.He began making costumes for the Dazzle Dancers, a Solid Gold-style dance troupe formed in 1996 (represented in the show by writhing mannequins in barely-there costumes and a video for their raunchy cover of the theme from “The Love Boat,” which introduces them as “a naked sensation” that had “come to heal a broken nation”). A friend called him a “dancing machine,” and it stuck.Machine Dazzle’s costumes for the Dazzle Dancers, a downtown performance art troupe founded in New York City in 1996. A fellow member called Dazzle (who was born Matthew Flower) a “dancing machine,” and the name stuck.Justin J Wee for The New York TimesHe also began making costumes for downtown performers like Julie Atlas Muz, Justin Vivian Bond and Mac, who in 2004 invited the Dazzle Dancers to participate in “Live Patriot Acts: Patriots Gone Wild!,” a “political vaudeville” that parodied the Republican National Convention.“I had my own rougher aesthetic, and Machine had a similar take on things,” Mac recalled. “It was about making a trash bag beautiful, and not so much about making something that was already beautiful beautiful.”“His costumes are always metaphors for something,” Mac continued. “With everyone else, if you say the costume is a cat, it’s a cat. But he would make a costume of what cats make you feel like.”They are also, Mac ventured, “a storage of pain.” “It’s a flooding of all the emotions and things a little queer kid wasn’t allowed to express, growing up in the time we did,” Mac said.Dazzle made what became nearly 100 costumes for “The Lily’s Revenge,” Mac’s six-hour, 40-performer play staged in 2009 at HERE Arts Center in Manhattan. It’s represented at the museum by a single flower headdress. But MAD’s entire fifth floor is dedicated to Dazzle’s dozens of costumes for “A 24-Decade of Popular Music,” including the companion costumes he made for himself. (For those who missed it, there’s a sizzle reel in the gallery, and an HBO documentary in the works.)Dazzle’s Civil War-era costume for Mac, right, from “A 24-Decade History of Popular Music,” featuring a hoop skirt made of hot dogs and barbed wire, inventions of the period. At right, Dazzle’s companion costume for himself, “Gay-braham Lincoln.” Jenna Bascom/Museum of Arts and DesignDazzle summed up what he calls his “recipe” for Mac’s show: a silhouette informed by what people wore at the time, but layered with references to inventions, technological and social change, and collective emotions. Take his costume for 1856-1866: a shredded military jacket on top of a skeletal hoop skirt made from barbed wire and strings of … sausage?“It was the Civil War, so there’s loneliness, dead people, sadness, winning, losing,” Dazzle said. “But also barbed wire, which was invented at the time. And hot dogs! I read in a couple places that the American hot dog was invented in this time, by German immigrants.”Representing the 1960s, there’s a Jackie Kennedy pink suit painted with Roy Lichtenstein dots, backed with giant “wings” of Pop-Art hands pointing like guns. For the AIDs era, there’s a robe made of cassette tapes, topped by a many-headed mushroom-cloud-like death mask.It was in 2016, during the performances leading up to the one-time-only, 24-hour marathon show at St. Ann’s Warehouse in Brooklyn, that Dazzle got the courage to quit his day job.“I’m Capricorn, Virgo rising — very responsible, practical, realistic,” he said. “I was really scared, but I decided to take the leap and follow my heart.”Dazzle in his studio at the Museum of Arts & Design. “I love wearing ideas,” he said. “You can make something that’s really beautiful but gets boring after five minutes onstage.”Justin J Wee for The New York TimesThe show highlights some work with new collaborators, including his costumes for “Once Within a Time,” a 50-minute wordless art film by Godfrey Reggio (“Koyaanisqatsi”), which had its premiere last October at the Santa Fe International Film Festival. (One oversize mannequin wears the mud-cloth shaman number worn by Mike Tyson, who plays a character called the Mentor.)There’s also a moving suite of costumes for “Treasure,” his 2019 indie-rock cabaret piece about his relationship with his mother, who died soon after he moved to New York. (An album version was released in October.)And Dazzle is also working with Mac on a new, large-scale piece, “The Bark of Millions,” a suite of 54 original songs inspired by queer figures throughout history, written by Mac and the composer Matt Ray. At a recent preview concert at the Massachusetts Museum of Contemporary Art, Dazzle — who also sings in the ensemble — wore a jumpsuit and “a large poncho.” But this time, both he and Mac decided to trade their usual extravagant footwear for some maximal minimalism.“Being barefoot onstage is very punk,” Dazzle said. “It’s raw and it’s real and it’s kind of witchy.”Queer Maximalism x Machine DazzleThrough Feb. 19, Museum of Arts and Design, 2 Columbus Circle, Manhattan, (212) 299-7777; madmuseum.org. More

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      in Music

      New Year’s Eve in New York City: What to Do, See and Eat

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      Ring in the holiday just like the old days — in person.I’m going to close out 2022 by opening my front door and having fun in person. Unlike last New Year’s Eve, New York is back in the business of live entertainment for New Year’s Eve. I might have to wear a mask, but like Whitney Houston, I want to dance with somebody.Here’s a guide to what’s going on in New York City, from the festivities in Times Square and midnight concerts to cooking classes and family-friendly events. We have you covered, whether you’re still reveling at sunup or in bed by countdown.Ball Drop and FireworksIf you want to watch the ball drop in person, start planning your night now. For everything you need to know, visit the Times Square Alliance, which will host a free live webcast on New Year’s Eve starting at 6 p.m.; you can also stream the festivities at TimesSquareBall.net.For broadcasts from Times Square, you have two options: “Dick Clark’s New Year’s Rockin’ Eve With Ryan Seacrest,” with Ciara singing at midnight (8 p.m. on ABC); CNN’s live New Year’s Eve show, hosted by Anderson Cooper and Andy Cohen with performances by Usher, Ellie Goulding and Patti LaBelle (8 p.m.).If you want to venture outside Manhattan, or if you live in Brooklyn, for the first time since 2020 Grand Army Plaza will host an evening of music before fireworks at midnight. Fireworks also go off in Central Park at that time (more on that below).For the best views of fireworks set off near Liberty Island, try the water. Circle Line offers a three-hour party cruise, leaving from Pier 83 in Manhattan, and Empress Cruises hosts a party on its boat called the Timeless, leaving from Pier 36. Both events include food, an open bar, music and panoramic views of fireworks.Pop and Rock ConcertsTrey Anastasio of Phish at Madison Square Garden.Chad Batka for The New York TimesAs midnight inches closer, let music set the mood. Gogol Bordello brings its Eastern European punk-swing sounds to the Brooklyn Bowl, and the producer-composer Flying Lotus leads a night of electronic music at Webster Hall. Or say goodbye to 2022 with the jam bands Phish, at Madison Square Garden, or Gov’t Mule, at the Beacon Theater. On the dance floor is where you’ll be when !!! plays the Sultan Room; same with Reggae Fest Live at the King’s Theater, featuring Serani and Wayne Wonder. And listen up, Gen X: The Gowanus performance space Littlefield hosts “New Year’s Eve with the Smiths,” a concert by the Smiths Tribute NYC, an homage to the ’80s British band.Dance (and Skate) PartiesLooking for something more offbeat? The immersive Romp on 26th: A New Year at Chelsea Table + Stage features an evening of burlesque by Seedy Edie and Audrey Love, who will perform throughout the evening. (Black tie is suggested.) Shoot for the moon at the Bushwick entertainment venue House of Yes, which describes its queer-friendly Gala Galactica party as “a celebration of all things cosmic”; recommended looks include “interstellar shine” and “alien superstar.” Nowadays, a club in Ridgewood, Queens, hosts New Year’s Nonstop, an almost 24-hour dance party that kicks off at 8 p.m. and continues until New Year’s Day afternoon.For old-school fun, lace up your skates with Skate Crates, a roller skating club that’s taking over an event space in Midwood, Brooklyn, for its New Year’s Eve Celebration Skate; there will be a vegetarian/vegan menu and a midnight toast, but bring your own skates. Royal Palms, a 21+ shuffleboard club in Gowanus, Brooklyn, is hosting its Flamingo Formal, a not-too-formal dance party with the option to play on one of its regulation-size courts.More Shows: Classical, Jazz and ComedyNot much of a dancer? You’ve got options too. A classical music holiday tradition for over 30 years, New Year’s Eve Concert for Peace returns to the Cathedral of St. John the Divine, featuring Holst’s “St. Paul’s Suite” and the premiere of Joseph Turrin’s “Lullaby for Vaska.”For jazz lovers, the trumpeter Chris Botti plays two shows as part of his annual holiday residency at the Blue Note. And the singer-comedienne Sandra Bernhard takes the mic at Joe’s Pub for two performances.The comedy club Caroline’s, which recently announced it was closing, will present its final two shows at its home near Broadway and 50th St. And the nonagenarian singer Marilyn Maye performs twice at the Birdland Jazz Club in Times Square, including at the 7 p.m. show, allowing enough time to get home before the neighborhood goes haywire.Family-Friendly EventsThe Rockettes in the Radio City Christmas Spectacular at Radio City Music Hall.Krista Schlueter for The New York TimesParents will appreciate early-bird opportunities to welcome Baby New Year. The Staten Island Children’s Museum hosts a four-hour Noon Year’s Eve Dance Party, with a balloon drop at noon. The Long Island Children’s Museum, in Garden City, N.Y., hosts its own ball drops at noon and 4 p.m., along with crafts and a dance party.For live entertainment, there are many options. Circus Abyssinia: Tulu, a new production from the Ethiopian troupe of aerialists and jugglers, has a noon matinee at the New Victory Theater. Blue Man Group is hustling, with three shows at the Astor Place Theater, and it’s a two-matinee day for the Rockettes in the Radio City Christmas Spectacular at Radio City Music Hall. New York City Ballet offers a 2 p.m. “Nutcracker” at the Koch Theater.Cooking ClassesTreats at Raaka Chocolate in Red Hook, Brooklyn. Hiroko Masuike/The New York TimesIf you need a thoughtful hostess gift for a New Year’s Eve party, or if you want to stuff your own face, try a dessert class. Raaka Chocolate offers three afternoon truffle-making sessions at its chocolate factory in Red Hook, Brooklyn. You’ll cut and hand roll ganache, learn to temper chocolate — that’s the tricky part — and then decorate with unroasted cacao powder and gold powder. You’ll leave with your own box of about 15 handmade dark chocolate truffles that are single origin, vegan (they’re made with coconut milk) and gluten-free.Milk Bar NYC is offering an afternoon birthday cake assembling class, no baking required. You’ll learn how to cut cake rounds and stack each layer with frosting and crumbs to make a 6-inch cake, then use scraps from the cake to make truffles — all to take home. The class will be held at Milk Bar NYC’s flagship store in NoMad.Midnight Run and HikesBear Mountain Inn at Harriman State Park, an hour’s drive north of New York City.Tony Cenicola/The New York TimesFor something more venturesome, Adventure Untamed, a group that organizes guided outdoor experiences for New Yorkers, offers a New Year’s Eve day hike in Harriman State Park, about an hour’s drive from New York City, with a stop for hot chocolate afterward at the cozy Bear Mountain Inn in Tomkins Cove, N.Y.To welcome 2023 the heart-racing way, do the New York Road Runners Midnight Run in Central Park, a four-mile race that starts when the fireworks go off at midnight. The course is a real beauty: It takes you from Bethesda Terrace, past the Reservoir and back down again. More

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      in Movies

      Adrienne Mancia, Influential Film Curator, Dies at 95

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      Her choices for exhibitions at the Museum of Modern Art and the Brooklyn Academy of Music gave foreign directors and newcomers valuable exposure in New York.Adrienne Mancia, who scoured the world for significant films and brought them to New York as a longtime curator at the Museum of Modern Art and later at the Brooklyn Academy of Music, died on Sunday in Teaneck, N.J. She was 95.Her niece Francine Pozner Ehrenberg confirmed the death, in a care center.Ms. Mancia was instrumental in giving audiences some of their earliest looks at work by Wim Wenders of Germany, Manoel de Oliveira of Portugal and other notable directors, and helped rediscover archival gems and introduce subgenres like European animation and Cinema Novo from Brazil.She joined MoMA in 1964 as the secretary to Richard Griffith, the curator of the museum’s film department. Soon she was given the title of curatorial assistant and began organizing exhibitions; she rose to associate curator and then, in 1977, curator. She held that title until 1998, when she left for the Brooklyn Academy of Music, which was opening the BAM Rose Cinemas and moving into film programming.Her choices were crucial in expanding the horizons of American cinephiles, particularly in her early decades at MoMA.“As this was before the age of videotape, internet and niche movie channels,” Jon Gartenberg, a curator of MoMA’s film archive for part of her tenure and a longtime friend, said by email, “the recognition for the films that she curated at MoMA garnered an outsized importance in terms of the New York film culture and beyond.”Other museums would take their cues from the programming at MoMA and in the New Directors/New Films series sponsored by MoMA and the Film Society of Lincoln Center. Film festivals throughout North America would pick up on Ms. Mancia’s finds, and her vast influence led to awards from foreign governments.“Adrienne Mancia has probably contributed more than any other person to the introduction of Italian cinema in America,” Renato Pachetti, the president of the RAI Corporation, which has financed numerous Italian films, said in 1988 when Ms. Mancia received the Order of the Republic of Italy. Four years earlier, France had given her similar recognition, naming her a chevalier of the Order of Arts and Letters.Ms. Mancia traveled extensively in her search for worthy films, both new and old. The film critic J. Hoberman, who knew her for decades and worked with her as a curator on a 1991 exhibition, “Yiddish Film Between Two Worlds,” said Ms. Mancia had not been content with simply accepting the film packages that other countries would send.“She loved to work in archives,” he said in a phone interview. “She didn’t want them to tell her which films to show. She wanted to pick them out herself.”Her interests were not limited to foreign films, or to the highbrow end of the cinematic spectrum.“She was a cinephile,” Mr. Hoberman said, “but she was not a snob.”In 1979 she organized a seemingly un-MoMA-like retrospective of films from American International Pictures, which in the 1950s, ’60s and ’70s specialized in low-budget, quickly made movies for the drive-in crowd like “Girls in Prison” (1956) and “Beach Party” (1963). It wasn’t just an exercise in kitsch.“It’s extraordinary to see how many filmmakers, writers and actors — now often referred to as ‘the new Hollywood’ — took their first creative steps at American International,” she said at the time.“Low budgets can force you to find fresh resources,” she continued, adding that there was an “energy to these feisty films that capture a certain very American quality.”In 1985 she presented an exhibition of films featuring Bugs Bunny and other Warner Bros. cartoon characters. Again, nostalgia wasn’t the point; the artistry represented by predigital film animation was.“This exhibition makes me very happy and very sad,” she told The New York Times. “It makes me happy because I love it and sad because it might very well be the end of a great era, the end of complete animation, done frame by frame with great care, approaching art.”Adrienne Phyllis Johnson was born on June 5, 1927, in Brooklyn, N.Y. Her father, Harry Johnson, owned a furniture store, and her mother, Fae (Weintraub) Johnson, was a homemaker.She grew up in Paterson, N.J., and graduated from Eastside High School in 1944 after skipping a few grades. She received a bachelor’s degree at the University of Wisconsin at 20, and later earned a master’s degree at Columbia University.Her niece said that she married Umberto Mancia in Italy, where she spent much of the 1950s. The marriage ended in divorce.At MoMA, she helped establish Cineprobe, a program that from 1968 to 2002 presented works by independent and experimental filmmakers and hosted discussions with them. Though many of Ms. Mancia’s exhibitions were more mainstream, she especially enjoyed spotlighting new and little-known works and directors.“To discover people who have new ways of saying things with film is thrilling,” she told The Daily News of New York in 1987. “It keeps the idea alive that there are still surprises out there.”Ms. Mancia, who lived in Manhattan, is survived by a sister, Merle Johnson Pozner.Those who worked with her said that filmmakers weren’t the only ones who benefited from Ms. Mancia; she also influenced many younger curators.“For me, Adrienne was a major bridge between creation and curation,” Mr. Gartenberg said. “Early in my career, working at such an august institution as MoMA, Adrienne pulled me aside and reminded me that without filmmakers, none of us would have any jobs. She instilled in me a sense of humbleness that my mission was to support their creativity in my curatorial work.”Upon her death, Ron Magliozzi, a longtime MoMA staff member who is now a curator in the film department, sent an email to colleagues.“If only a little of Adrienne’s unmatched passion for cinema rubbed off on you,” it said, “it was enough to fuel your career.” More

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      in Movies

      ‘Casablanca’ and the Romance of the Refugee

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      A showcase of memorabilia at the Neue Galerie spotlights the Central European exiles who crafted Hollywood’s great wartime love story.Round up the unusual suspects. “Casablanca” has turned 80, and the most esteemed of all Hollywood classics enters its octogenarian years with a new ultra-high-definition DVD release. There’s also, right now in New York, an engaging new display of “Casablanca” artifacts, though you won’t find it at MoMA or the Museum of the Moving Image. Of all the joints in all the towns in all the world, the relics of this paragon of the Hollywood studio system have ended up in … a museum of German and Austrian modern art.That would be the Neue Galerie, conceived by the cosmetics baron Ronald S. Lauder and the art dealer Serge Sabarsky (1912-1996), which opened in 2001 in a former Vanderbilt mansion on a prime corner of Fifth Avenue. It’s celebrating its first 20 years with a showcase of its surviving founder’s own collection: not only jewels of modern Mitteleuropa, but ancient sculpture, medieval broadswords and reliquaries, and gleaming oddities from Renaissance cabinets of curiosities. Least expected are more than five dozen posters, lobby cards, props and press materials from the collector’s favorite movie, which he reports seeing “at least 25 to 30 times” — and whose memorabilia he has been buying up with foxhound-grade avidity.Medieval armor from Lauder’s personal collection is also on view.Vincent Tullo for The New York Times“The Ronald S. Lauder Collection” had its grand opening on the evening of November’s midterm elections — whose result, by the way, Lauder may have decisively influenced, having spent millions on lawsuits and campaign advertising for Republicans in New York, where the G.O.P. flipped four congressional seats. (Among his animating causes are crime, taxes, and a proposed wind farm off the Hamptons shoreline.) “I’m no ogre,” Lauder assured The Times this month in an interview at Café Sabarsky, the charmingly ersatz Viennese cafe on the Neue Galerie’s ground floor, and, certainly, the 500-odd objects here do not have an outward suggestion of barbarism. If anything, its rooms of princely baubles are rather oversaturated, as if Lauder didn’t know where to stop; drawings by Egon Schiele are hung sky-high, essentially invisible, and stuffed vitrines induced in me the novel feeling of ivory fatigue.The unexpected highlight is the “Casablanca” gallery, the show’s smallest and densest, which in its way fits right into an institution devoted to Central European genius and American inheritances. Its walls are covered with soft-focus images of Humphrey Bogart and Ingrid Bergman, and posters both printed and painted. (“They Have a Date With Fate in … CASABLANCA,” reads one hand-lettered display from 1942, the title sparkling gold.) Lobby cards — those black-and-white stills you’d once see by the popcorn stand — take us back to the louche purgatory of Rick’s Café Américain, where the dashing Resistance hero Victor Laszlo (Paul Henreid) is gathering intelligence, and the charmingly corrupt Captain Renault (Claude Rains) is sizing up the loveliest exiles.Posters and lobby cards cover the walls with images of the film’s stars, Humphrey Bogart and Ingrid Bergman.Vincent Tullo for The New York TimesDetail of a brass lamp, fringed with imitation jewels, used in the movie.Vincent Tullo for The New York TimesA hand-lettered display from 1942 announces the film’s title in sparkling gold.Vincent Tullo for The New York TimesYou’ll also find memorabilia from the film’s postwar releases in France, Italy, Czechoslovakia and, by 1952, Germany. Bergman appears in solo splendor on the German poster, beaming above a set piece of fez-topped musicians. There’s a brass lamp from Rick’s, fringed with imitation gemstones, and two rattan chairs where Europe’s desperate and displaced drank their cognacs and plotted their escapes. Looping in the background is “As Time Goes By,” performed by Dooley Wilson, a veteran of the Negro Theater Unit of the Federal Theater Project, in the role of the nightclub crooner Sam. Lauder apparently also owns the 1940 Buick Phaeton in which Rains drives our heroes to the Casablanca airport in the film’s final act. Lauder wanted to station the car outside the Neue Galerie for the run of the show, but no dice. Even with a net worth of $4.5 billion, nobody beats alternate-side parking regulations.“Casablanca” premiered in New York on Nov. 26, 1942; Warner Bros. pushed up its release date to capitalize on the excitement around that month’s Allied invasion of North Africa. It opened nationally in January 1943, and its tale of refugees and people smugglers was not only topical; it was nearly autofiction. A stunning number of its performers were Jewish refugees or anti-Nazi exiles — among them Conrad Veidt, previously a star of the Berlin studio system, who played Major Strasser; S.Z. Sakall, a Hungarian Jewish actor, as the club’s affable headwaiter; and Peter Lorre in the small but crucial role of Ugarte, who sells exit visas to the rich and desperate. The French actress Madeleine Lebeau, in the small role of Rick’s jilted mistress, cries real tears during the film’s stirring performance of “La Marseillaise”; she too was a refugee, fleeing via Lisbon to Mexico, and then to Hollywood. She escaped with her husband, Marcel Dalio (born Israel Mosche Blauschild), who plays the croupier at Rick’s, and who left France after antisemitic critics denounced his appearance in “The Rules of the Game.”The production’s transit papers for Victor Laszlo, “signed” by Charles de Gaulle, which Rick finally hands over in “Casablanca.”Vincent Tullo for The New York TimesWhen it plays in the revival houses on Valentine’s Day, when it surfaces as the late movie after “Nightline,” “Casablanca” still endures as a wartime love affair, with Bogie and Bergman letting each other go in the airport fog. But for me “Casablanca” has always been a movie of visas and exit stamps, embassies and expediters, bribed officials and underground operators. It paints the modern world as the province of emigrants and evacuees, and subordinates the most enthralling of all Hollywood romances to the welfare of the persecuted. Which is why I was so astonished to discover, in Lauder’s collection, an extraordinary relic: the original (prop) letter of transit that sets the plot in motion, made out to Victor Laszlo and “signed” by General de Gaulle. The prop passports are here too, with Bergman’s and Henreid’s photographs stamped with the seal of the Casablanca colonial administration.I couldn’t believe I was seeing them, and seeing them here, in a museum of German and Austrian art. It was as if these fictional travel documents concentrated all the exiles and displacements that built midcentury American culture, of Mies van der Rohe and Marlene Dietrich, of “Doctor Faustus” and “Broadway Boogie-Woogie.” They burn, especially, with the shame of knowing that a contemporary “Casablanca” cast member could probably not procure one. Even before the Russian invasion of Ukraine, which has forced an estimated five million to flee, the world has been shaken by the largest refugee crisis since everybody came to Rick’s. The United Nations now puts the number of displaced at 100 million — one in every 78 people on Earth — from Afghanistan and Venezuela, from Central America and Myanmar, and above all from Syria, whose civil war will soon enter its 12th year.The prop passport for Ilsa Lund, Ingrid Bergman’s character.Vincent Tullo for The New York TimesNevertheless, under President Donald J. Trump, the United States cut its quotas for refugee admissions to the lowest level ever. The numbers have barely budged under his successor. Though President Biden increased the cap of the refugee admissions program, his government has come nowhere close to fulfilling it; just 25,400 refugees were admitted in the last fiscal year, leaving 80 percent of the places unfilled.The fundamental things apply. In “Casablanca” the Hollywood system reached the acme of its artistic and civic potential, and on that Orientalist soundstage, as the displaced of Europe oscillated in and out of character, these foreigners offered America a new self-portrait. It taught us that love and displacement went hand in hand, that ideals were thicker than blood. “I bet they’re asleep in New York,” Bogie mopes into his tumbler of whisky at the end of the first reel. “I bet they’re asleep all over America.” But the passionate clarity of “Casablanca” was not something we only dreamed.The Ronald S. Lauder CollectionThrough Feb. 13, Neue Galerie New York, 1048 Fifth Avenue, 212-628-6200; neuegalerie.org. More

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      in Music

      One More Project for David Geffen: Building His Legacy

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      In Los Angeles, you can wander through Judy Baca murals at the cavernous Geffen Contemporary at MOCA, view “Beetlejuice” at the sphere-like David Geffen Theater at the Academy Museum, watch “The Inheritance” at the Geffen Playhouse, and follow the progress of the new David Geffen Galleries, a striking work of architecture that will span Wilshire Boulevard, at the Los Angeles County Museum of Art.New York now has not one but two David Geffen Halls: an academic building at Columbia Business School and the remake of the Lincoln Center home of the New York Philharmonic, which reopened this month after a $550 million renovation that he jump-started with a $100 million gift.At 79, Geffen, the entertainment magnate, has planted himself into the pantheon of leading American philanthropists. He has handed out $1.2 billion over the past 25 years to museums, theaters, concert halls, universities and medical centers, according to the Geffen Foundation, and pledged to “give every nickel away” of a fortune estimated to be $7.7 billion. As a result, Geffen has become avidly sought by culture and education leaders looking to finance a wave of new construction that is enlivening cities as the nation emerges from the coronavirus pandemic.“When you need a gift of this scale, there aren’t many people who are doing what David is doing, which is investing big-time in the cultural infrastructure of major cities — New York, Los Angeles,” said Michael Govan, the head of LACMA, who spent a year convincing Geffen to give $150 million toward the galleries there that will bear his name.Geffen’s gifts are often contingent upon naming rights. When Avery Fisher Hall was renamed for him in 2015, 61 signs and maps around Lincoln Center were changed. Brian Harkin for The New York TimesGeffen is hardly some modern-day version of Andrew Carnegie, who made his fortune from steel and financed one of the great waves of philanthropy in the nation’s history. He is an openly gay entertainment mogul whose life, romances, yacht, mansions, art acquisitions, business deals, celebrity adventures and political engagement with, in particular, the Clintons and Barack Obama make him as engrossing a character as anyone in Hollywood.It’s hard to imagine, for instance, Carnegie dating Cher or Marlo Thomas when he was young, which Geffen did; comforting Yoko Ono at the hospital the night that John Lennon was assassinated, which Geffen did; watching Joni Mitchell in his apartment when she wrote “Woodstock,” which Geffen did; or working with Janis Joplin, the Doors and Peter, Paul and Mary, which Geffen did.The Reopening of David Geffen HallThe New York Philharmonic’s notoriously jinxed auditorium at Lincoln Center has undergone a $550 million renovation.Reborn, Again: The renovation of the star-crossed hall aims to break its acoustic curse — and add a dash of glamour.Who Is David Geffen?: The entertainment magnate, who jump-started the renovation, has become avidly sought by culture and education leaders looking to finance a wave of new construction.San Juan Hill: Etienne Charles’s composition for the reopening of the hall honors the Afro-diasporic musical heritage of the neighborhood razed to build Lincoln Center.Expert Assessment: Right after the reopening our critic wrote that the renovation had a mightily improved sound. In the weeks that followed his feelings became more complicated.His skill at spotting up-and-coming musical talent (Jackson Browne; Crosby, Stills, Nash & Young; Guns N’ Roses), producing hit movies (“Risky Business” and “Beetlejuice”) and backing Broadway shows (“Dreamgirls” and “Cats”), and his work building record labels and movie studios has made him one of the wealthiest people in America. He has homes in New York, Los Angeles and East Hampton for when he is not entertaining boldfaced friends (think Tom Hanks and Oprah Winfrey) on his yacht, the Rising Sun. He once startled a dinner of journalists in Washington by disclosing that he had not flown on a commercial airplane since the late 1970s; that night he took a private jet back to Beverly Hills.Geffen is hardly shy about his philanthropy, as can be seen by the growing list of institutions bearing his name, including the David Geffen School of Medicine at the University of California, Los Angeles, and the David Geffen School of Drama at Yale, which his gift made tuition-free. (“I don’t agree that the best giving is anonymous,” Geffen once told Fortune. “We should be examples to our friends and communities. I should be an example to young, gay kids.”) But he is, in his own way, low key about it — he declined an invitation to speak at the gala celebrating the opening of Geffen Hall this past week, and seemed reluctant to stand when he was acknowledged from the stage.The lobby of the revamped hall.Todd Heisler/The New York TimesAnd he is not like other wealthy donors, who can range from hands-on to micromanaging when it comes to projects bearing their names. “They want to check the carpet designs,” said Deborah Borda, the head of the New York Philharmonic. By contrast, the gala was the first time Geffen saw the redone hall bearing his name; he never joined the hard-hat construction tours that Lincoln Center gave to dignitaries over these past two years.“David said, ‘I want to leave this in your hands: I don’t need any input on the selection of the architect and driving the design,’” said Katherine G. Farley, the chair of the board of Lincoln Center for the Performing Arts, recounting her conversation with Geffen when she asked him for money to rebuild what was then called Avery Fisher Hall. “He kept repeating, ‘Make sure you do something great.’”Geffen, who declined a request for an interview, looks for transformative cultural projects that are struggling for credibility and financing, according to friends and associates. His contributions cover just a portion of the total cost — $100 million toward the $550 million Geffen Hall at Lincoln Center; $150 million toward the $750 million Geffen Galleries at LACMA — and are designed to goad other donors, while establishing Geffen as the primary patron.“He’s making big bets,” said Marie-Josée Kravis, the chairwoman of the Museum of Modern Art in New York, to which he donated $100 million toward a three-floor David Geffen Wing in 2016. “They’re transformative. It’s not incremental.”His gifts are usually contingent on naming rights. Lincoln Center agreed to a $15 million payment to the Fisher family to relinquish its naming rights so the center could promise Geffen that his name would remain on the hall in perpetuity. Although some argued that the naming rights should have commanded a higher price, Farley said, “Without his gift, there is no question that would not have happened.”By contrast, when David H. Koch, the oil-and-gas billionaire, gave $100 million in 2008 to renovate what had been called the New York State Theater at Lincoln Center, it came with the provision that the theater could be renamed for a new donor after 50 years.Arianna Huffington, the founder of The Huffington Post and a longtime friend of Geffen’s, said that “the arts have basically dominated his life,” and that they are what motivated his philanthropy.“I personally have very little patience for people who question why anybody gives — as long as they give,” she said.Geffen took a hands-off approach to the renovation, and never stopped by for a hard-hat tour when it was a construction site.Todd Heisler/The New York TimesGeffen has become more reclusive in recent years, first visiting the Geffen Theater at the Academy Museum of Motion Pictures in Los Angeles this month — a year after its red-carpet opening. He temporarily shut down his Instagram account at the start of the pandemic after he came under fire for posting a photo of his yacht floating in safe seclusion. “Isolated in the Grenadines avoiding the virus,” he wrote. “I’m hoping everybody is staying safe.”Geffen is a college dropout who grew up in Brooklyn, where he attended New Utrecht High School. After creating Asylum Records — where he signed Joni Mitchell and Bob Dylan — in 1971, he sold it two years later to Warner Communications for $7 million. He founded Geffen Records in 1980; he would sell that a decade later to MCA for $550 million in stock, which increased in value significantly when Matsushita then bought MCA. He co-founded, with Steven Spielberg and Jeffrey Katzenberg, DreamWorks SKG in 1994, and left the company in 2008.Geffen can be combative in his business dealings, and he lamented the “shameful” lack of support by New York donors in 2017 when Lincoln Center and the Philharmonic went back to the drawing board with plans to rebuild the hall, in part because it was growing too costly. Just after the move to rethink the New York project was announced, LACMA announced Geffen’s $150 million gift — timing that appeared to send a message, though officials said the gift had long been in the works.Associates said that Geffen’s background in business and culture, and particularly music, drives his philanthropic choices.“He comes from the music business,” said David Bohnett, another philanthropist based in New York and Los Angeles. “You grow up around music, you grow up around entertainment, it just seems logical that you are going to put your name on theaters and music halls and museums.”Some say it helps explain his hands-off approach to the projects he supports. “He’s made a career out of respecting artists and understanding what artists need,” said Henry Timms, the president of Lincoln Center. “And I think that’s the same context for this — he’s not assuming he can do this job better than the architects.”Geffen is intimately involved in deciding what projects to support. “He is a very engaged philanthropist and is involved in every funding decision made at the foundation,” said Dallas Dishman, the executive director of the Geffen Foundation, to which Geffen is the sole contributor.As he approaches his 80th birthday, and with over $7 billion left, Geffen is contemplating his mortality and his legacy, his friends say. Yet on Wednesday night in New York, when he finally rose from his chair at the gala marking the opening of the latest building bearing his name, he seemed taken aback by the intensity of the applause. He just smiled slightly and sat down, without saying a word.“He doesn’t reveal himself very much,” said Kravis, of the Museum of Modern Art. “He just gives. I respect his search for privacy and I’ve never pushed him on it.” More

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      in Theater

      Michael R. Jackson and Jacolby Satterwhite on Making Art in a Shifting Culture

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      Two creative people in two different fields in one wide-ranging conversation. This time: the playwright behind “A Strange Loop” and the visual artist.Although the playwright Michael R. Jackson, 41, and the visual artist Jacolby Satterwhite, 36, work in different genres, they have some things in common. Both are queer Black New York-based artists who address trauma, secrets and stigmas. And both have spent most of their careers feeling overlooked and misunderstood. “As the Black gay man in the room,” said Satterwhite, “I was seen as some sort of weird exception and dismissed.”Yet since the summer of 2020 and its global protests against racial discrimination and violence, both men have been enthusiastically embraced by the public. “A Strange Loop,” Jackson’s meta-musical about a queer Black man trying to write a musical, won the 2020 Pulitzer Prize for Drama, making its author the first Black writer to win the award for a musical. The production moved to the Lyceum Theatre on Broadway two years later and was nominated for 11 Tony Awards, including that for Best Musical (which it won). Next spring, Jackson’s new musical, “White Girl in Danger,” set in the world of a fictional soap opera town called Allwhite, will open off Broadway. The playwright was born and raised in Detroit and spent nearly 20 years on “A Strange Loop,” taking a variety of jobs to support himself, including as an usher at “The Lion King” on Broadway.Satterwhite, whose work has been shown at New York’s Museum of Modern Art and Whitney Museum of American Art, hopscotches across mediums — photography, performance, painting, 3-D animation, writing — to create art that raises questions about self-mythology and expression, consumerism, labor, visual utopia and African rituals. His practice defies easy categorization. This year, the South Carolina native has been building multimedia installations around the world, including at the Format music and art festival in the Ozarks, the Front International triennial in Cleveland, the Munch Triennale in Oslo and the Okayama Art Summit in Japan.The two artists met in August for a conversation at Satterwhite’s studio in Bedford-Stuyvesant, Brooklyn, to discuss their experiences in a shifting cultural landscape.Jaquel Spivey in Michael R. Jackson’s musical “A Strange Loop” at the Lyceum Theater in New York City.Sara Krulwich/The New York TimesJACOLBY SATTERWHITE: On the night “A Strange Loop” premiered, I had a lot of projects going on and wasn’t able to make it but, three times a week, someone would approach me about it. I went in a little skeptical and thought, “I’m probably going to see something that is asymmetrical to my experience.” But what was so great about it was that it encapsulated all the things that make me who I am as an artist and how I feel as a creative producer in an art world that has shifted seismically between 2003 and now.I was in the room before we all got a seat at the table, and I experienced all kinds of resistance among white peers, as well as my own Black colleagues who have a heteronormative stance.MICHAEL R. JACKSON: I think part of the reason a lot of people connect with the show is because this piece contains almost 20 years of thought. I started working on it when I was about 23 and, even though I rewrote it, it still captures whole periods of time of Black gay thinking, feeling and living and reflecting. There’s a lot that one can grab on to.J.S.: I went to see the show with my boyfriend, who is not in the art world or a creative industry. There are times when I struggle to communicate why I am the way I am, and I’ve said things that were a bit niche and esoteric to him with regard to my experience. And there were moments during the show when he looked at me, because the scenes illustrated exactly what I said to him.M.R.J.: In a weird way, the show demonstrates my inherent outsider status that makes me incompatible with being in a relationship. That could be wrong — I could be overdramatizing — but that’s one of the loops in my life.J.S.: Before I started dating this person, I had this “I am meant to be alone” militancy. And honestly, I do feel like I have more agency when I’m alone, because I have an obsessive practice that requires me to be extremely selfish to execute. I don’t have assistants. I’m a computer animator, a painter and an experimental filmmaker, and it requires a certain kind of loneliness.M.R.J.: Yeah. One important lesson I learned about myself during the pandemic was that my instinct is far more “I” than “we.” I’ve always thought of myself as a collectivist, and it’s not that I’m not sympathetic to groups but, if I track my own actions and choices, it was always me: whether it’s me against my family, me against other Black folks, me against white folks. Whatever group it was, I always had to find a way to soldier through the group within my own “I.” J.S.: I actually share a similar sentiment. As a person who grew up with childhood cancer — twice — had chemo and was isolated from a schizophrenic mother who was in a mental hospital, I’ve always felt everything about my identity was broken. So in order to survive, I found solace in my artistic ambitions.Exploring niche illegibility and abstraction as a Black artist is radical and unpopular, and it was one thing that people scoffed at for my whole career. But the boldness to commit to something that’s illegible and unpopular is rewarding, and it actually has more impact on the collective “we.” M.R.J.: My next musical, “White Girl in Danger,” is very much about the “we.” Now there’s a relationship between the “I” and the “we,” but the world is going, “Representation! Representation! Representation!” I’m like, “What is that?” That doesn’t feel true. I mean, you’re putting up what you want to see, and that’s fine. But then you want to try to sell that back to me, and I’m not giving you my money for that. That’s what I find troubling about [the focus on] representation, which is dissonant with what a lot of our culture has been saying for a couple of years.J.S.: Well, capitalism got in the way, and now you have banks saying, “We have money for trans visibility and we create safe spaces at our A.T.M.s,” or whatever.  M.R.J.: You saying that has me thinking about [the 1990 documentary about New York City drag culture] “Paris Is Burning.” What’s actually been most interesting to me, but doesn’t get talked about, is that the group of people in that documentary — and so many more who weren’t in it — were imitating an imitation of an imitation in the Reagan era. All these people in the 1980s were reorienting because of the actual politics of the time, and the things that led to this era of excess and austerity. When I look at these queens, they want to be fictional characters. That has always been a beautiful dissonance.I went to the National Museum of African American History & Culture [in Washington, D.C.,] for the first time recently and found it fascinating. We start in the 1400s with the slave trade and then there’re all these moments in history where people are fighting bitterly to be free. Then in the 1960s and ’70s, it got real hot with the Black Panthers and all these radical groups starting to collaborate, and the government is like, “We have to break that up.” The Panthers are gone and suddenly we’re in the ’80s and it’s Oprah, Bill Cosby, superstars everywhere.An installation view of Jacolby Satterwhite’s “at dawn” (2022) at JSC Berlin. Shown here is Satterwhite’s “Birds in Paradise” (2019), a two-channel HD color video and 3-D animation with sound.Photo: Alwin Lay. © Jacolby Satterwhite, courtesy of the artist and Mitchell-Innes & Nash, New YorkIt seems like the powers that be realized that, to keep the world order, they had to deliver these fantasies to people to confuse them and get them off the scent. And honestly, looking at today, a lot of that stuff’s only continued, and now people have taken those fantasies and pumped them into this idea of radicalism. Within that there’s stuff that’s real, and then there’s stuff that’s not real. But you can’t tell it apart unless you look at it with hard eyes.J.S.: My whole existence is that era. My mom named me after a character from [a spinoff of the 1980s soap opera] “Dynasty.” She was obsessed with Republicans and the Middle East, so my middle name is Tyran [a reference to Tehran]. This was down to her schizophrenia. She made 10,000 schematic diagrams of common objects in the house that she was trying to submit to the Home Shopping Network to get invented. She became so obsessed with imitating and copying the infection of capitalism — it ended up shaping me as a human being, and my artistic pursuit. And it’s interesting to see how my peers don’t even know what they’re imitating now.M.R.J.: For me, that raises the question of who my people are. I started this conversation by saying that I’ve been having complex feelings, and that’s part of it. I thought I knew who my people were, but now I find myself feeling a bit alone.I keep watching the movie “Invasion of the Body Snatchers” (1978) because the idea of pod people resonates with me — this idea of people who’re doing the same thing and trying to get you to be like them. There’s something in me saying, “I can’t trust anyone, because they might pull me into some pod people stuff — I’ve been a pod person before. And it sounds like paranoia, but I also see how people are inconsistent because I see how I can be inconsistent. When I look at other people not recognizing how they can be inconsistent, I worry how we can progress in this self-deluded world that’s constantly having ideas delivered to you from culture, politics, whatever, that’re purposely trying to keep you uninformed and confused.J.S.: I’ve always welcomed erasure and am constantly trying to shift skins. I had a traveling museum survey that started at Carnegie Mellon [in 2021] and, when I went to that survey, I almost cried. I saw a whole room of works from seven years ago that were completely out of context for the person I am today. But they were a part of me. I’m going to spend another seven years making something that represents the stage I’m in now, and those works will have a conversation with each other. What I’ve learned to do is be messy: There’s no such thing as mistakes, because everything can be recontextualized.M.R.J.: The tricky part of it is when other people try to hold you to what you said as evidence in the court of public opinion, [assessing] whether or not you’re a hypocrite.Social media culture has become so horribly linked to what art and entertainment are being made, how they’re viewed and how they’re produced. So much of my voice as a writer was developed on social media and specifically Facebook. That box that said, “What’s on your mind?” I took that as a personal challenge; I have a catalog of every thought I’ve ever had. Sometimes I’ll cringe because I don’t know who that person was, but it was part of my development.J.S.: I mean, the world’s in pain, especially after the pandemic, where lots of jobs were lost and isolation caused a lot of mental illness. We’re in the revenge generation. [But] that doesn’t leave room for artists to grow. We’re eradicating problematic people as if the person who’s throwing the stone isn’t problematic. But everyone is.This interview has been edited and condensed. More