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    Alien Superstar

    Listen and follow Still ProcessingApple Podcasts | Spotify | Stitcher | Amazon MusicWesley Morris and Elyssa Dudley, Hans Buetow and J Wortham and Wesley Morris are back, just in time for Scorpio season. Ever since they watched Jordan Peele’s latest film, “Nope,” together over the summer, they haven’t been able to stop talking about it. The film stars Daniel Kaluuya and Keke Palmer as siblings whose family horse ranch is threatened by an otherworldly creature. But instead of escaping or destroying the monster, they are determined to take a picture of it. Why is proof so important? And why do they assume no one will believe their lived experience?Today: The unresolved questions of “Nope” (some of them, anyway) and what the film says about the grimmer aspects of living in America. (Beware: Spoilers ahead!)From left, Daniel Kaluuya, Keke Palmer and Brandon Perea in “Nope,” the third feature film from the director Jordan Peele.Universal PicturesA new season of ‘Still Processing’Hosts Wesley Morris and J Wortham are reuniting for a mini-season before 2022 comes to a close. Join them for deep chats and incisive takes on the cultural landscape — from the revival of disco to the return to office life. Plus an episode on the gift that keeps on giving: Beyoncé.New episodes drop Tuesdays. Follow the show on Apple, Spotify, Stitcher, Amazon Music or wherever you get your podcasts.Hosted by: Wesley Morris and J WorthamProduced by: Elyssa Dudley, Hans Buetow and Christina DjossaEdited by: Sara Sarasohn and Sasha WeissEngineered by: Marion LozanoExecutive Producer, Shows: Wendy DorrSpecial thanks: Paula Szuchman, Sam Dolnick, Mahima Chablani, Jeffrey Miranda, Eslah Attar and Julia Moburg. More

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    The Gag Is: Keke Palmer Is a Movie Star

    The roads of Universal Studios’ backlots are named for exemplars of the company’s old star system: Kirk Douglas, Jimmy Stewart, Nat King Cole, Gregory Peck. One road is called Louise Beavers Avenue, after the character actor best known for her role in 1934’s racial-passing melodrama “Imitation of Life.” Her first onscreen performance was in the 1927 Universal production “Uncle Tom’s Cabin,” in which she made an uncredited appearance as an enslaved person at a wedding. When Beavers died in 1962 in her early 60s (her birth year is in question), she had played more than 150 roles, most of them maids, servants, slaves and mammies. At some point, as a show of appreciation, Universal Studios named one of its streets after her.At the corner of Canopy Street and Louise Beavers, Keke Palmer relinquished her head to the hair and makeup artists who rotated around her. Her hairstylist, Ann Jones, tweaked the curls in her short Afro. Assistants and publicists darted in and out of the room. Palmer was enthusiastic yet ambivalent about the hoopla surrounding “Nope,” the writer-director Jordan Peele’s latest film. She was at Universal Studios for the film’s “content day,” doing interviews and filming a behind-the-scenes featurette. “This is probably one of the craziest next-evolution points of my career, doing this movie,” she told me. “And all I want to do is submerge into the wind. You know?” she chuckled. “Because, I don’t even know what could or couldn’t happen after this — what the vibe would be. I ain’t never had that many people look at my work at once.”Keke Palmer with Daniel Kaluuya (left) and Brandon Perea in “Nope.”Universal PicturesShe spoke with rhythmic razzle-dazzle, emphasizing certain words and rendering them magical. To her makeup artist, Jordana David, Palmer said, “I want bold brows, a big lash and a soft lip,” in a stage whisper. She’s like a millennial vaudevillian, right down to her speaking cadence. When she’s excited, she sounds like someone in an old tale about Hollywood who just got off a bus in the big city.But Palmer, 28, is a consummate entertainment veteran. This year marks her 20th year in show business. She was recruited for the 2003 “American Idol” spinoff “American Juniors” — Palmer, cast as an alternate, never made it to air. She went on to a career as a child actor on Nickelodeon and the Disney Channel, starring in three seasons of “True Jackson, VP,” a show about a kid boss, and “Jump In!” a beloved TV movie about hopefuls in a jump-rope tournament. Since then she has done every kind of entertainment job you can imagine: appearing in “Hustlers” (2019) and Ryan Murphy’s camp horror series “Scream Queens”; a stint as a co-host on ABC’s “Good Morning America”; starring on Broadway in “Cinderella”; and recording her own pop/R.&B. albums. Despite her success in adulthood, to some viewers, she is frozen as a child star. Palmer’s leading role in “Nope,” with its auteur director, ambitious narrative and blockbuster projections, seems poised to shift her story.“Nope” is a mystery-thriller starring Palmer and Daniel Kaluuya as sibling horse trainers who are the fictional descendants of the real Black jockey who appears in Eadweard Muybridge’s late-19th-century photos of horses in motion. These photographs, once traced by hand onto glass discs, could be viewed in a device called a “zoopraxiscope” that gave the quickly spinning frames the illusion of motion. The resulting sequences were an early form of moving pictures. The real-life jockey in the photos has never been identified; he and the horse go on galloping, anonymously, forever. His anonymity inaugurates a lasting tension between Black people and the movies: To be in front of the camera means to risk, at worst, cruel caricature and anonymity. “Nope” feels like a refusal of that fate and an elaborate tribute to an enigmatic man Emerald describes as “the very first stuntman, animal wrangler and movie star all rolled into one.”Palmer with Jordan Peele on the set of “Nope.”Glen Wilson/Universal PicturesIn “Nope,” he’s given a name, Alasdair Haywood. His descendants, including Emerald, her older brother, O.J., and their father, Otis Sr. (Keith David), run a horse-wrangling operation and train horses for Hollywood productions on the desert outskirts of Los Angeles. From their ranch, they want to reclaim their family’s centrality to the history of the movies. After Otis dies in a mysterious incident, the siblings discover what they believe is a U.F.O. and decide to film it with a makeshift crew that includes the tech wiz Angel (Brandon Perea). As they try to capture the spectacle on camera — they’re looking for what Emerald calls “the Oprah Shot” that will make them famous — they start to wonder: What is the value of attention?Amid all this, Palmer’s brash Emerald swaggers through the film. In a scene in which Em and O.J. are wrangling on the set of a commercial and she’s giving a safety talk, she digresses and begins advertising her own skills, playing up the fact that she “directs, acts, produces, sings and does craft services on the side.” Palmer improvised that line, showcasing her effortless creativity and indefatigable hustle. “Emerald is a lot like Keke if Keke had never broken through and found so much success when she was younger,” Peele told me. That difference highlights the tightrope so many Black performers — like Muybridge’s Black jockey, like Beavers — walk between renown and oblivion, work and exploitation.“We like to say since the moment pictures could move, we had skin in the game,” Emerald says on the set of the commercial. Both meanings of Emerald’s phrase could apply to Palmer; her 20-year investment in showbiz means she has lots of skin in the game, even if people haven’t always noticed the sly virtuosity she has been developing. “I’ve been acting all the years leading up, you know, whether someone watched or not. So it’s interesting, which is also what this movie is about as well — how people are so attracted to a spectacle.”Palmer with William H. Macy in the television movie “The Wool Cap” (2004). At 10 years old, she was nominated for a Screen Actors Guild Award for her performance.TNT, via Everett CollectionPalmer was born in Harvey, Ill., and raised in nearby Robbins, a small community 30 minutes south of Chicago that was one of the earliest all-Black enclaves incorporated in the state; a 1918 article in The Denver Star heralded Robbins as “the first and only village which will be controlled entirely by Negroes.”Her parents, Sharon and Lawrence Palmer, were actors who met in a drama class at Chicago’s Kennedy-King College in the summer of 1986. Sharon worked on the Kennedy-King drama school’s lighting crew and acted in “The Wiz.” Lawrence appeared in a production of Joseph A. Walker’s “The River Niger,” a play that was first performed by the legendary Negro Ensemble Company. Later, when the Palmers were newly married, the couple worked as professional actors. Eventually, though, they had a small family to raise and put their dreams aside. Sharon Palmer taught drama in high schools and after-school programs. Her husband worked at a polyurethane company.Naturally, Palmer grew up loving show business. At 3, her parents took her to see the musical “The Jackie Wilson Story” at the Black Ensemble Theater, and that show mesmerized her. She would watch her mom sing in church and remix what she’d heard into performances in kindergarten plays. In her book for young adults, “I Don’t Belong to You,” she describes her family watching and studying movies at home (“Claudine,” from 1974, with Diahann Carroll and James Earl Jones, and “Let’s Do It Again,” from 1975, with Sidney Poitier and Bill Cosby, for example), essentially providing their own DVD commentary by tracing the trajectory of different actors and directors. Soon Palmer was singing and acting in school productions and auditioning for “The Lion King.” “When we noticed she had talent, then we both were able to help her to learn lines and to understand scripts,” Sharon Palmer told me. “When I would get tired, he would do it, and vice versa. That was a huge advantage for her, that both of her parents were actors.”Palmer and Laurence Fishburne in “Akeelah and the Bee” (2006).Lions Gate, via Everett CollectionPalmer’s steadfastness — she would rehearse lines by herself for hours — signaled to her parents that her dream was worth investing in. Then came the “American Juniors” audition and a role in the 2004 movie “Barbershop 2.” Later that year, Palmer appeared as a neglected child in a television movie, “The Wool Cap,” with William H. Macy. At 10, she was nominated for a Screen Actors Guild Award for that performance, losing out to Glenn Close. To support Palmer’s career, her parents sold their new house, took leave from their jobs and moved the family to Pasadena, Calif. Her breakout role was in “Akeelah and the Bee” in 2006, alongside Angela Bassett and Laurence Fishburne, in which Palmer played the titular character, an 11-year-old from South Los Angeles who hopes to win the Scripps National Spelling Bee. Akeelah’s intelligence and moxie amid limited circumstances sealed Palmer’s popularity.Palmer told me that ever since she was a child working in the ecosystems of Nickelodeon and Disney, she observed how those networks took the “MGM standard” in finding talent they could use across the board, from sitcoms to movies to music to touring shows. Palmer cultivated her singing and dancing alongside her acting, co-writing and singing the “True Jackson, VP” theme song for Nickelodeon and making singles and music videos for Disney’s “Jump In!” soundtrack. “And so for me, also working in those spaces, that taught me to keep things very business and to just show up, do the job, do the thing, you know, be professional, and go home and then have a life,” she said.Historically, Black Hollywood pioneers found it difficult to leave a set and then have a life. The light of fame also generated the shadow of racial clichés that stalked them. They were given roles that turned their talents into mere content: stereotypical images, like Beavers’s beatific and smiling maids, that circulated outside the theater, long after the projectors went quiet.Palmer with Jamie Lee Curtis in Season 1 of “Scream Queens” (2015).Patti Perret/Fox, via Everett CollectionIn “Nope,” Palmer plays up her unabashed joviality but avoids the specter of minstrel imagery. She plays Emerald as a woman searching for something: In her name, there’s a hint of the colorful capital city in “The Wizard of Oz,” a home for seeking souls; and in the flavor of her portrayal, a glint of “The Wiz.” If Kaluuya is Peele’s Robert De Niro, as the director has said in a recent interview that likened their partnership to that between Martin Scorsese and De Niro, then Palmer, in this first collaboration, might be his Joe Pesci. She brings to her part an emotional maximalism that distills the too-muchness of mundane feelings.Palmer admires multitalented performers like Carol Burnett, Eddie Murphy and Elaine May, whose acts call back to American vaudeville. At their worst, vaudevillians and minstrel performers reinforced anti-Black iconography. At their best, they manipulated stereotypes — the straight man, the fool, the punchline artist — reinhabiting stock characters in order to make us see them anew. You can trace their influence in Palmer’s acting. A scene in which Emerald dances at the Haywood homestead epitomizes her onscreen charm. She cranks up the music on the family’s record player and quite literally tunes out despair, pop-locking with goofiness and fluidity. Emerald’s dancing is juxtaposed with shots of a sinister force skulking outside the house: Emerald is oblivious, and Palmer grounds the moment by performing the opposite of gravitas, endowing her body with a blithe buoyancy.Pop-locking is the perfect move for an actor like Palmer: It simulates a human body’s attempt to function within restraints, and the restraint is what produces the dance’s elegance. If Emerald dancing amid disaster is not a snapshot of the function of Black art in America, I don’t know what is. Close-ups on Palmer’s face show her mix of Kabuki theatricality and understated grace. This is her trademark. “She’s able to capture joy in a really natural way,” Kaluuya told me.Palmer (second from right) with Lili Reinhart, Jennifer Lopez, and Constance Wu in “Hustlers” (2019).Barbara Nitke/STX Entertainment, via Everett CollectionHer effervescence is straightforward and contagious: You smile when she does. That’s not to say that she lacks subtlety; Palmer, who likens dialogue to music, infuses her lines with rhythm and verve and the delicacy required of a great jazz scatter riffing on — and stylistically ripping up — the American songbook. “Keke is a brilliant improviser,” Peele said. Kaluuya concurred: “She’s amazing off-top.” In “Nope,” she swings and swerves.Back on Beavers Avenue, it was lunch time in Palmer’s dressing room. We sat on the floor and took our high heels off, getting comfortable for the first time all day. Before we started the interview, Palmer turned to me and apologized, because she needed to send an email before we began our chat. As we sat in silence, the din of the lot sometimes filtered in, and then, distracted by a production assistant’s or publicist’s voice, I chanced a glance Palmer’s way. Her face was illuminated by the glow of her laptop screen, and I saw her adjust her expressions subtly, from sweet mien to the mean mug of deep concentration, as she typed. She had the elegance, flip-book flamboyance and heightened physicality of a silent-film star. Then, Palmer finished her email, turned to me with GIFy ebullience and began the performance of being famous again. She told me: “I’m usually, more often than not, around energy that needs me to sustain it. Like, not needs me, but expects it. That’s maybe the better word.”With some of the characters she has been given — including a hackneyed character in Peele’s “Key and Peele” sketch show known as Malia Obama’s “Anger Translator” — it’s possible to think of Palmer as a version of vaudeville-era performers like Nina Mae McKinney or Ethel Waters, upgrading thin material. I have a feeling that Palmer’s pop-lock will be turned into a GIF, like many bits from Palmer’s public performances. In a viral one, she is a guest on “Late Night With Seth Meyers.” Palmer turns to the audience, contorts her mouth stagily and says her famous tagline, “But the gag is …” She states a premise and then comically refutes it with a haughty-voiced explanation: “I just sent my ex-boyfriend 100 text messages and he didn’t reply,” she said, “but the gag is he still loves me.”In a way, Palmer’s appearances in popular memes and funny GIFs makes her a kind of descendant of the unnamed jockey in the Muybridge photos or of Beavers. GIFs encapsulate emotional reactions, broadening and flattening real feelings and impulses so that others can make use of them. Pluck a GIF of the “Real Housewife” NeNe Leakes and you are momentarily manipulating her image, along with all the racist assumptions (sassiness, bullying, sexual availability) that accrue to a Black woman’s body. Some critics have asserted that they allow Black women’s likenesses to become too easily appropriated and used as shorthand — even calling it “digital blackface.” But Palmer embeds her caricature with awareness of how it will be used. She injects some knowingness into the image, winking at those who would pass it around in God-knows-what fashion. She pushes up against the limits of images from the inside, resisting exploitation, digital and otherwise.Djeneba Aduayom for The New York TimesPalmer has written about choosing her roles carefully, not taking everything offered to her despite her ambition. I wonder if this factored into her decision to appear in “Nope,” which is a movie partly about refusal. It will not let the Black jockey become a footnote, a trivial presence in photographic history, without commenting on the loss and attempting to reclaim him. The film puts her in a lineage of Black actors and filmmakers who have done their own version of this kind of work. Think of Oscar Micheaux’s melodramas featuring middle-class strivers, which were meant to counteract minstrel characters; the Blaxpoitation films that turned stereotypes of violent, oversexualized Blackness on their heads; or the filmmakers of the L.A. Rebellion who made poetic departures from traditional depictions of Black people.Palmer’s performance in “Nope” is its own act of resistance, casting a different light on how her likeness and expressivity might circulate in our culture. She enlivens the screen, exuding a deep sensitivity. Playing against Kaluuya’s stoic, quietly grieving O.J., Palmer evokes other ways to register grief. She bargains with her brooding brother and herself, joking and glad-handing through scenes. She grooves and puffs a vape pen to get through her depression. She moves on, and on, and you get whipped up in the tornado of her personality just as storm clouds drift on the ranch’s horizon. Like an outstanding improviser, Palmer says both “yes, and” (the improv credo) by bustling with a trouper’s brio, and “no,” resisting the blotting of Black subtlety and subjectivity. In this movie, when her character says, “Yeah, nah,” and runs away, that negative response works on multiple levels. Her role in “Nope” allows her to be what Louise Beavers couldn’t be: a Black woman in Hollywood whose skin is not mere spectacle.At the end of her work day, on another stage, Palmer recorded ads for Universal Studios theme-park rides, networks like E! and foreign markets. The sound bell rang one final time, and black-clad crew members dispersed. “All right, that is a cut, and that is a wrap on Keke Palmer,” the stage manager said, and everyone cheered. Palmer shimmied in place, doing air guns with her hands, eventually blowing one out and finally breaking character.Niela Orr is a story producer for Pop-Up Magazine and a contributing editor at The Paris Review. She will be a story editor for the magazine starting in August. Djeneba Aduayom is a photographer whose work is informed by her various cultural backgrounds and her past work as a performer. She is based in Southern California. More

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    ‘Alice’ Review: American Slavery and Black Power Collide

    This time-bending thriller about a woman who escapes from slavery in 1973, starring Keke Palmer and Common, is a vapid historical romp.In “Alice,” a coming-of-age revenge thriller from the writer-director Krystin Ver Linden, the eponymous main character (Keke Palmer, “Akeelah and the Bee,” “Hustlers”) successfully flees an abusive enslaver (Jonny Lee Miller) only to discover the year is actually 1973. Yes, 1973, and she and her fellow “domestics” have been trapped in a century-old bubble on a Georgia plantation, where not much has changed since Emancipation.The events that the movie says it is inspired by reportedly date back to the 1960s, but Ver Linden pushes the clock forward to the Blaxploitation era so that she can achieve her fait accompli: After reading a stack of encyclopedias provided by her savior and sidekick, Frank (Common), and taking marching orders from Pam Grier in “Coffy,” Alice morphs into an Afro-sporting Black Power heroine ready to free her kin back on the plantation and exact revenge on her white captors.Ver Linden wants us to view Alice as an empowered freedom fighter. Instead she lands as a caricature of one, as the film never really metabolizes or unpacks its conceit: the bonkers time-traveling predicament of its protagonist.Instead we’re made to sit through a microwave-dinner version of Black history — from slavery to civil rights to the Black Power movement — all while Palmer’s character shouts inadvertently comedic one-liners at her white enslavers like, “I don’t give a damn about your life!” Aside from the steadying cinematography (Alex Disenhof) and a few moments when Palmer leans into the more subtle aspects of her range, “Alice” takes the historic struggles for Black freedom in America and exploits them in the most vapid ways possible.AliceRated R for racial slurs, violence, torture and sexual assault. Running time: 1 hour 40 minutes. In theaters. More

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    'The Proud Family' Returns, Now Even Louder and Prouder

    “The Proud Family: Louder and Prouder,” on Disney+, revives a beloved animated series for a new generation.When “The Proud Family” debuted on the Disney Channel on Sept. 15, 2001, it introduced one of TV’s first animated African American families.Over 52 episodes and a TV movie, the series offered a lighthearted depiction of a Black suburban family going about their everyday lives. The headstrong middle-schooler Penny Proud (voiced by Kyla Pratt) took the lead, with her strict but loving parents Oscar and Trudy (Tommy Davidson and Paula Jai Parker), feisty grandmother Suga Mama (Jo Marie Payton) and precocious infant twin siblings BeBe and CeCe rounding out the rest of the clan.They bickered, supported one another, threw shade and showed love — all of the things that typical on-screen families do. But before The Prouds, TV audiences rarely got to see a Black cartoon family doing those run-of-the-mill things, too.Now the groundbreaking brood is back with “The Proud Family: Louder and Prouder,” a 10-episode revival scheduled to air weekly on Disney+ starting Wednesday.During the show’s original run, from 2001 to 2005, Penny went through the paces of early adolescence — goofing around with her multicultural crew of friends, pouting about chores, dodging school bullies and testing parental boundaries. While many of the show’s themes were universal, they were delivered in a way that was uniquely and intentionally rooted in Black culture.The Proud grandmother, Suga Mama (Jo Marie Payton), is also back. Like the original, the new show includes sight gags that appeal to grade-schoolers and more subtle punch lines for grown-ups.Disney+The dialogue was studded with the kinds of colloquialisms and vernacular that can be heard in many Black households. The children’s playground banter employed of-the-moment slang, often pulled from rap lyrics. There were personal jabs about being “ashy” and class warfare was waged whenever the working-class branch of the family butted heads with their “bougie” in-laws.Even the body language and nonverbal cues — a wary side-eye, an indignant up-and-down glare — were embedded as nods to Black viewers. The humor worked on multiple levels, with silly sight gags that appeal to grade-schoolers and more subtle punch lines to keep grown-ups engaged.“A lot of what we’d do was like, ‘Wink, wink. You know what we’re saying, right?’” said Bruce W. Smith, the show’s creator. “We were hiding a lot of innuendo and, frankly, family business under the guise of what our characters were saying and going through. Where the show shines is in all of its cultural references.”Smith is a veteran animator who spent much of the ’90s working on feature films like “Space Jam” and Disney’s “Tarzan” and “The Emperor’s New Groove.” By the end of that decade, he set his sights on serialized television, aiming to fill a void in the small screen’s animated offerings.“‘The Simpsons,’ ‘Family Guy,’ ‘King of the Hill,’ all these animated sitcoms became the rage,” he said. “I was just looking at them like: OK, we’re not in this. We’re not involved somehow, and we should be.”At the time, live-action sitcoms like “Moesha” and “Sister, Sister” had proven that Black teenage girls could both carry a series and draw a dedicated audience. Smith set out to create a cartoon sitcom in the vein of “Moesha” — one that centered a Black girl’s life and experiences.His first step was teaming up with Ralph Farquhar, a creator of “Moesha,” as well as its spinoff, “The Parkers,” and the short-lived Black family dramedy “South Central.” Together, they oversaw “The Proud Family” and its subsequent 2005 TV movie, with Smith also directing several episodes.Penny is now solidly into her teens and her peer group has expanded to include her gender-fluid friend Michael, second from right, voiced by EJ Johnson.Disney+“The fact that there was no one else doing it was sad,” Farquhar said, in a joint video interview with Smith. “But for us, it was this opportunity. We wanted to tell our stories in a way that we understand. In that nuanced way that only comes from living it.”Smith added: “The great thing about it was there was nothing before us. There was no bar set. For us, that was exciting because then we could set the bar.”In addition to commonplace domestic scenes — kitchen table spats, curfew breaches, babysitting snafus — there was a smattering of more educational story lines. These included a poignant Kwanzaa celebration and a Black History Month tribute to oft-overlooked luminaries like the pioneering aviator Bessie Coleman and Shirley Chisholm, the first Black woman elected to Congress.“That’s what I loved about the original: We talked about things that other people shied away from,” said Pratt, who took on the role of Penny at age 14. “And we’re doing the same thing this time around.”The revival, which is also overseen by Smith and Farquhar, retains much of the original’s flavor, but it has been updated for the 2020s. Instead of pagers, the kids use smartphones. Dated phrases like “off the heezy fo’ sheezy” are out; “woke” and “Black girl magic” are now in.The original featured guest appearances by popular early ’00s performers like Lil’ Romeo, Mos Def and Mariah Carey. “Louder and Prouder” is similarly star-studded, with cameos by the likes of Lil Nas X, Chance the Rapper and Lizzo. The heartwarming theme song, performed by Solange Knowles and Destiny’s Child, also got a makeover — the 2022 version is sung by the newcomer Joyce Wrice.Penny and her friends are now solidly into their teens, with all of the body changes, heightened hormones and social minefields that entails. And a few new players have joined the returning core cast.The former reality TV star EJ Johnson voices Penny’s gender-fluid friend Michael. (The recurring character Wizard Kelly is a sly allusion to Johnson’s father, the N.B.A. legend Magic Johnson.) And a same-sex couple, Barry and Randall Leibowitz-Jenkins (Zachary Quinto and Billy Porter), have moved into the neighborhood with their adopted teenagers: son Francis (Artist Dubose, better known as the rapper A Boogie Wit Da Hoodie) and daughter Maya (Keke Palmer), a fiery activist who serves as Penny’s new foil.Pratt said she continued to hear from fans long after “The Proud Family” ended. “People were talking to me literally every other day of my life, trying to get the show back on,” she said. Disney+Palmer, whose breakthrough came in the 2006 film “Akeelah and the Bee,” credits Farquhar with discovering her a few years earlier, when she was 10. (He cast her in a Disney Channel pilot that didn’t get picked up.) He asked her to join “Louder and Prouder” because he knew she’d been a longtime fan of the original.“I saw a family that reminded me of my own — I even had boy-girl twins in my family,” Palmer said. “That was a show that represented what my Black American culture looked like. I thought they got it right!”Nevertheless, Disney chose not to renew “The Proud Family” when the original production run ended in 2005. (Disney declined to comment on the end of the original show.) In the interview, Smith and Farquhar said they have never known why the show wasn’t allowed to continue, but they made clear that they always hoped to bring it back in some form.“From the moment we stopped doing the original version, we had been campaigning to bring it back,” Farquhar said. “We weren’t quite sure why we ever even stopped.”They weren’t alone. “The Proud Family” has been a steady source of millennial nostalgia online, with fans sharing art and cosplay photos inspired by the show on social media, and revisiting beloved episodes in blog posts. Pratt said overzealous fans have frequently reached out to her in real life, too.“People were talking to me literally every other day of my life, trying to get the show back on,” she said.Farquhar and Smith said they noticed a new outpouring from “Proud” fans after Disney+ began streaming the original on Jan. 1, 2020. Disney apparently noticed, too. The company approached the men about a revival, and then publicly announced it on Feb. 27, 2020.Farquhar and Smith have since signed a multiyear overall deal with Disney to produce animated and live-action series and movies and to develop projects for emerging and diverse talent. Smith boasted that the “Louder and Prouder” staff, from the directors to layout artists to animators, “looks like the show.” (Like most of the entertainment industry, animation has historically offered far fewer opportunities to women and people of color than to white men.)Smith has wanted to expand Black people’s presence and influence in animation since he started working in the industry in the early 1980s, he said, a mission informed by his own experiences as a young cartoon fan.“When I was growing up, I loved shows like ‘The Flintstones’ and ‘The Jetsons,’” he said. But together they painted an unwelcoming picture: “I didn’t exist in the beginning of time, and I don’t think they’re looking for me to exist when spaceships start flying off this planet.”“I gotta do something about that,” he continued. “Because I love this medium and I want to see myself in this.” More