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    ‘Mood’ Is a Genre-Bending Show About Social Media and Sex Work

    “Mood,” a BBC America series created by Nicôle Lecky, blends music, comedy and gritty realism to explore the opportunities and risks for young women online.LONDON — A few years ago, Nicôle Lecky was shown a website that attempted to expose the personal details of women on Instagram because of their involvement in sex work. Lecky’s reaction was “instinctive,” she said in a recent interview, adding that it was one of those things that, as a writer, “you just feel compelled to write about.”She briefly thought about the dramatic potential of looking at who built the site, Lecky said, but her mind quickly turned to the subjects of their disdain — the women themselves. “That’s whose story I really want to engage with,” she noted.In a flurry, Lecky, now 32, wrote the first draft of “Superhoe,” an 85-minute one-woman show that she performed at the Royal Court Theater in London in 2019. That story has made its way onscreen with “Mood,” a sleek six-episode series that premieres Sunday on BBC America.Lecky plays the 25-year-old Sasha, brokenhearted and struggling, both financially and psychologically. She is soon drawn into the orbit of Carly (Lara Peake), a seemingly archetypal influencer, clad in athleisure and flush with cash, before falling into the dopamine loop of social media and, ultimately, sex work — first through videos on DailyFans, the show’s version of OnlyFans, and eventually through escorting.Carly (Lara Peake), left, invites Sasha (Nicôle Lecky) into her apparently glamorous world.Natalie Seery/BBC StudiosThrough Sasha’s trajectory, Lecky — who, as well as writing and executive producing the show, also helped create music for it — explores the gray area between empowerment and exploitation. As part of the production process, she spoke to women about their experiences of sex work, which produced complex feelings in her, she said.“If you are financially secure, and you’re happy and healthy, and you want to go and be a sex worker, go for it,” Lecky said, before underlining that some of the women she had spoken to wanted a different life. “I talk a lot about choice and if you have the choice,” she added. “And if you don’t, I think you should be able to live in a world where you don’t have to make money solely from having sex.”F., a 29-year-old who works in the sex industry, was among those who spoke to Lecky. She requested to be identified only by her first initial to protect her privacy. In a phone interview, she said that she appreciated the show’s depiction of “elements of the good and bad” of the industry, while showing that sex work attracted a variety of people. “You’ve got some of the girls that are lawyers and have fantastic professions,” F. said. “Everyone does this.”“A lot of people don’t understand or don’t want to understand why girls do it,” she added.Sex work is a central tenet of the show, but so too is a study of how that industry intersects with race and class. Sasha is often fetishized — her alias is “Lexi Caramel,” the “Caramel” a racialized addition by Carly. While on a job, another Black escort warns Sasha that they have to play by different rules than their white counterparts, adding that Sasha needs to be careful not to end up “damaged or dead.”Again and again, Sasha is shown operating in a world that ends up hardening her. Lecky likens Sasha to “someone you might see at a bus stop screaming on the phone and you think, ‘Oh my God, they’re a handful,’ but you don’t know their story.”“Sasha, to me, was very much based on the girls I went to school with,” she added.Lecky in a London studio last month. As well as writing and executive producing “Mood,” she also helped create music for the show.Ellie Smith for The New York TimesLecky grew up in East London, the daughter of a mental-health nurse and an electrician who formerly worked as a D.J. She loved performing and attended weekend acting classes, she said, and that led to small acting roles and writing jobs as a teenager.She also enjoyed history and politics, she added, and had aspirations to work for the United Nations. She enrolled in a multidisciplinary course at King’s College London to study global conflict, but found it tough to balance her university obligations with her auditions. A producer then suggested that she go to drama school, something that she said she had not considered before. She left college and headed to the Mountview Academy of Theater Arts in London.After graduating, she took jobs as a restaurant hostess and, at one point, retrained in event management, all while continuing to cut her teeth in TV writers’ rooms, onscreen and with places on writer-training initiatives. Those experiences, she said, made her realize that she needed to keep writing, and “Superhoe” came out of that desire to create.Lisa Walters, a producer on “Mood,” recalled being sent “Superhoe” when she was working at Channel 4, one of Britain’s public broadcasters. “I’d read lots of scripts in my role, and it’s always really exciting when you pick one up and you just feel instantly drawn to it,” she said. “Nicôle does have a sort of unapologetic style in her writing where it’s very raw, very real, and it’s authentic.”“Mood,” so called because Sasha expresses her mood, or vibe, through song throughout the show, is also unusual in being a mix of drama, musical and comedy. In one moment, viewers are taken into the depths of gritty realism; in the next, glimpses of Sasha’s internal world emerge through songs and surreal transformations to the world around her, like a family home suddenly turning into a jazz lounge.Lecky has performed songs from the show on radio in Britain. The soundtrack is available to stream.Natalie Seery/BBC StudiosDespite this singular feel, the similarity between Lecky’s rise and that of other female British writers has drawn comparisons. When “Mood” premiered this year in Britain, the news media cited Michaela Coel and Phoebe Waller-Bridge, who also rose to prominence with buzzy one-woman plays, as reference points.Lecky, however, said that she tried to be “blinkered” and to stay focused on her own career. Coel and Waller-Bridge have been supportive, but “I just think everyone’s in their own lane,” she said.In attracting the BBC to adapt “Superhoe” for the screen, it helped that the play had already enjoyed success. As Fiona Campbell, a commissioner at the broadcaster, acknowledged: “We knew it was a very fresh, very well received” piece.Walters, the producer, said that the BBC had “wholeheartedly put their trust in Nicôle in order to realize her vision. They believed in what she had to say.” Walters added that it was “huge” for the broadcaster to allow a new talent to realize her vision exactly how she wanted it to be.Praise for Lecky’s drive is common among those she’s worked with. “Her work ethic is like none I’ve ever seen,” Walters noted. “She worked very, very hard and didn’t leave anything to chance.”“I talk a lot about choice and if you have the choice,” Lecky said. “And if you don’t, I think you should be able to live in a world where you don’t have to make money solely from having sex.”Ellie Smith for The New York TimesLecky frames her ambition as one of contours rather than specifics. “I don’t know if I know exactly where I want to go, but maybe I know where I don’t want to go,” she said.In the spirit of Sasha, she added: “I kind of do think that if you grow up without very much, you get very used to being like, ‘Well, I’ll just do it.’ You kind of make things work.” More

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    ‘Sell/Buy/Date’ Review: The Topic of Sex Work, From All Sides

    In Sarah Jones’s engaging film about the sex trade, everyone has a say.If you’re hoping to land squarely on an “aye” or a “nay” about the sex-work industry, Sarah Jones’s documentary-narrative feature, “Sell/Buy/Date,” won’t help. And that’s a good thing.Jones — who wrote, directed and stars in the film — doesn’t treat the tensions between exploitation and empowerment, personal agency and systemic cruelties, as binaries. Instead, they are riveting, confounding and, as exchanges between Jones and her mother attest, personal. Why Jones travels with her deceased sister’s journal factors in mightily, too.In 2016, Jones’s solo show of the same name became an Off Broadway hit. Yet the announcement that she’d be turning it into a movie was met with a barrage of criticism on social media — much of it from sex workers who wanted ownership of their stories. (Laverne Cox pulled out as an executive producer; Meryl Streep stayed on.)Instead of scrapping the project, Jones embraced that blistering chapter, inviting sex-work activists more fully into her fraught and comedic reckoning. Among them: the adult-film actress Lotus Lain; the pole-dance instructor Amy Bond; the courtesan Alice Little of Nevada’s Chicken Ranch brothel; and Evan Seinfeld, the founder of the adult social platform IsMyGirl.On her quest, Jones checks in with some friends — Rosario Dawson, Ilana Glazer and Bryan Cranston, among them. She also brings along four of her characters, which she plays herself: bubbe Lorraine; Bella, a sex-work studies major; Rashid, an Uber driver; and Nereida, a women’s rights advocate. The quartet provide comic relief, and more.After Jones’s pleasant tour of Chicken Ranch, Nereida insists she meet Esperanza Fonseca, an anti-trafficking activist who addresses the knotty issue of agency, showing Jones around a Las Vegas hotel room where opulence often masks violence. As the model Terria Xo says, “It’s not a choice if you have to do it to survive.”Sell/Buy/DateNot rated. Running time: 1 hour 37 minutes. In theaters. More

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    Comedy Undercut ‘The Life.’ Billy Porter Looks for Its Humanity.

    The actor is directing an Encores! revival of the 1997 musical, updating it to confront hard truths about racism, poverty and carceral injustice.When “The Life” opened on Broadway in 1997, the sex trade in Times Square that it depicts was no longer a prominent feature of the area. Like an increasingly polished Midtown Manhattan, the musical, about the women and men who once made it a prostitution capital, was sufficiently family-friendly for my parents to take me to see it, at the age of 15, as my first Broadway show.We came to New York to see “Rent,” Jonathan Larson’s portrait of la vie bohème, which had opened the previous year. After reading newspaper listings, my father chose “The Life” as another show for us to catch while in town. And despite its ostensibly R-rated subject matter (which we assume he somehow overlooked), it was perhaps no more adult in theme than “Rent.” Set circa 1980, “The Life” is also about lovers and strivers doing their best to survive a harsh and unforgiving city.But the Broadway production of “The Life” shared more DNA with droll Gotham fables like “Guys and Dolls” and “Sweet Charity,” another musical about dreams of escaping the sex trade composed, some 30 years earlier, by Cy Coleman, whose score for “The Life” is filled with magnetic melodies and brassy hooks. A hybrid comedy-drama, “The Life” was jazzy and jaunty, with a touch of vaudeville and the blues.Porter with Ledisi, the soul and jazz singer who is taking on the role played by Lillias White in the original 1997 production.Nina Westervelt for The New York TimesWith lyrics by Ira Gasman, and a book by Coleman, Gasman and David Newman, “The Life” imagined the sex workers who populated Times Square as showbiz types with verve and moxie. (Vincent Canby’s critic’s essay in The New York Times praised the production’s “go-for-broke pizazz.”) Propelled by electric performances, “The Life” was nominated for 12 Tony Awards and won two, for best featured actor in a musical (Chuck Cooper) and for best featured actress in a musical (Lillias White, whose volcanic rendition of “The Oldest Profession” was the first time I’d witnessed a show-stopping ovation).Though my life could not have been further from “The Life,” there was a restlessness and defiance to the characters that I recognized in my own, as the gay son of immigrants growing up in a mostly white Michigan suburb. Listening to the cast recording, I channeled my angst and alienation into songs like “My Body” and “Why Don’t They Leave Us Alone,” anthems of autonomy and self-determination.Lillias White received a Tony Award for her portrayal of a sex worker in the Broadway production of “The Life.”Associated PressAnd while I could easily relate to yearning for love and escape, “The Life” was not the lesson in hard truths — about racism, poverty and carceral injustice — that it might have been. Though the musical ended in tragedy, comedy kept the so-called hookers and pimps, and their dire straits, at a wry remove. The characters seemed designed for the purposes of entertainment, not to inspire understanding of their interiority and circumstances.“The comedy was doing the storytelling a disservice,” said Billy Porter, who has reconceived a new production of “The Life” for New York City Center’s Encores! series. The show, which begins performances on Wednesday, will be his Encores! directorial debut.The ensemble members Tanairi Vazquez and Jeff Gorti during a recent rehearsal.Nina Westervelt for The New York TimesLike most writers working on Broadway at the time, the creators of “The Life” were white men; their story didn’t ask audiences to consider why its mostly Black characters, many of whom are women, were trapped to begin with — only that they wanted out. With his revision, Porter, 52, said he intended to make “The Life” a darker and more clear-eyed drama, humanizing its characters and foregrounding their social disadvantages.Porter, who last year concluded his run as Pray Tell on the FX series “Pose,” played a principal role in early developmental workshops of “The Life” but was not ultimately cast when the show moved to Broadway. He says he believes in the purity of its creators’ intentions. “They wanted to be allies, and they were,” he told me during a lunch break at a recent rehearsal. “The music is extraordinary, that’s why we’re doing it at all.” Still, he noted that this story was problematic in the absence of more context.In reimagining the show, Porter said the humor would come from the characters’ often painful truths. Nina Westervelt for The New York TimesEncores! first approached Porter about directing “The Life” in early 2020; inequalities exposed by the pandemic and the resurgence of the Black Lives Matter movement have only fueled the urgency behind his vision for the show. “We have to make sure everybody understands that there are systems of oppression and erasure and caste in place, where if you’re born in a system, you stay in that system,” he said. “We can’t unsee it anymore.”The plot remains largely intact, but characters stuck in “The Life” are presented in more fleshed-out detail — not only with back stories and more vivid inner lives, but with fates beyond the action onstage. Much of this information comes from the narrator, Jojo, originally played by the white actor Sam Harris. In Porter’s iteration, the role has been expanded and will be played by Destan Owens, who is Black. “I wanted the narration to be told through our eyes and our voice,” Porter said.Reflecting on the summer of 1980, when New York City was on the verge of bankruptcy, Jojo tells the audience, “We were all like crabs in a barrel,” scratching and clawing to get out. (Jojo made it to Los Angeles, he says, where he now runs his own P.R. firm.)Porter’s revision has the support of Cy Coleman’s estate, as the musical isn’t often produced because of its mature content. Nina Westervelt for The New York TimesThere’s Fleetwood (Ken Robinson), a Vietnam veteran succumbing to the city’s crack epidemic, and his lover Queen (Alexandra Grey), who learns that her cash from turning tricks has not been going to their escape fund. There’s Memphis (Antwayn Hopper), the fly, ruthless kingpin who drives a wedge between them for his own gain. And there’s the worn out and weary Sonja (Ledisi, in the role originated by White), whose character has been deepened from soulful comic relief into a tragic harbinger of what’s to come.Where the original subtly hinted that Sonja is suffering from H.I.V., the first cases of which were diagnosed around the time “The Life” is set, Porter foregrounds her declining health, adding a scene in which the women receive supportive services at a community clinic. That’s where Queen, who is transgender in Porter’s revision, also receives hormone treatments. To Porter, these aspects of the characters’ lives come with the clarity of hindsight.The music of “The Life” also aims to be more reflective of post-disco New York, in new orchestrations and arrangements by James Sampliner. While honoring Coleman’s original melodies, Sampliner said the revival’s sound, which he called “down and funky,” would be far from the original’s big-band jazz, citing sonic influences like Earth, Wind & Fire, the O’Jays, Chaka Khan and Isaac Hayes. “It’s just got stank all over it,” he said.“It’s going to be a full gag,” Porter said of the production. “Even when it’s dark, that’s our job.”Nina Westervelt for The New York TimesThe Encores! series, which began its first season under new leadership last month with “The Tap Dance Kid,” has long welcomed substantial revisions to its short-running revivals of American musicals (as the book is often the problem with those rarely seen). But preserving original orchestrations and arrangements has also been part of its mission, so “The Life” represents an artistic departure.It is also the first of what the artistic director, Lear DeBessonet, and the producing creative director, Clint Ramos, call an auteur slot, giving artists like Porter the encouragement to reimagine works from their personal perspective. Porter’s revision has the support of Coleman’s estate, as the musical isn’t often produced because of its mature content.Will “The Life” still have laughs? “It’s going to be a full gag,” Porter said, adding that he considers himself a hopeful entertainer. “Even when it’s dark, that’s our job.” The humor won’t be put on to make anyone feel more comfortable, he added. Rather, it will come from the often painful truths of the situation (like Sonja asking for a doctor’s note to show her pimp).The grit and perseverance that women like Sonja and Queen taught me at a young age remains as well — lessons perhaps rendered more poignant by a fuller picture of the odds stacked against them. And “The Life” may also speak with hard-fought wisdom for troubled times, to a city emerging from another difficult chapter.“We choose hope, not because things are joyful or hopeful,” Porter said. “But in order to live.” More

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    Li Yundi Is Detained in China on Suspicion of Prostitution

    Li Yundi, a famous performer, was accused of soliciting a woman, state news outlets said. Officials often use such accusations against their enemies.A prominent Chinese pianist, Li Yundi, has been detained on prostitution suspicion in Beijing, state-run news outlets in China reported on Thursday.Mr. Li, 39, who had gained celebrity in China as a performer and a reality television personality, was accused of soliciting a 29-year-old woman, according to People’s Daily, the official newspaper of the ruling Communist Party.The authorities in Beijing did not provide many details of the incident, saying in a statement that a 39-year-old man with the last name Li had acknowledged wrongdoing and had been detained “in accordance with the law.”In an apparent reference to Mr. Li’s case, the Beijing authorities later posted a photo of piano keys alongside the text: “The world is not simply black and white, but one must distinguish between black and white. It must never be mistaken.”The Chinese government often uses accusations of prostitution to intimidate political enemies, and it was unclear why Mr. Li had been singled out and what punishment he might face. Mr. Li and his representatives did not immediately respond to a request for comment.Reports of Mr. Li’s detention quickly became one of the most widely discussed topics on the Chinese internet, with hundreds of thousands of people weighing in. Many expressed shock at the detention of Mr. Li, who rose to fame after becoming one of the youngest people to win the prestigious International Chopin Piano Competition in Warsaw in 2000, when he was 18.“He has accumulated popularity for many years, and now it has been ruined after 20 or 30 years of hard work,” wrote one user on Weibo, a Twitterlike Chinese site.Under China’s top leader, Xi Jinping, the government has taken a tough line on artists and has led efforts to “purify” the country’s cultural environment, often in pursuit of political goals. The authorities have in recent months tried to rein in China’s raucous celebrity culture, warning about the perils of celebrity worship and fan clubs.Mr. Li, who has more than 20 million followers on Weibo, is a regular guest on the annual Lunar New Year gala on Chinese television, which is watched by hundreds of millions of people. This year, he performed “I Love You China,” a patriotic song.He rose to fame as a pianist and in the West is sometimes called only by his given name, Yundi. But in China he has become known more recently for his work on reality shows, including “Call Me By Fire,” in which male celebrities compete to form a performance group. Several episodes of the show were removed from the Chinese internet on Thursday after news of Mr. Li’s detention spread.Chinese commentators pointed to the case as an example of a lack of ethics among artists.“No matter how skilled he is, he will not be able to convey his sadness through performance once his image is damaged,” People’s Daily wrote in a social media post. “There can only be a future by advocating morality and abiding by the law.”The Chinese government has a history of using charges of prostitution to sideline political enemies, and experts said Mr. Li’s detention should be looked at critically.Jerome A. Cohen, a New York University law professor who specializes in the Chinese legal system, said the lack of transparency about his case was troubling.“Can one be confident that the facts alleged are true?” Professor Cohen said. “Prostitution is such a time-honored Communist Party claim against political opponents that one has to be suspicious of this case.”Claire Fu More