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    Met Opera to Return to Indoor Performance for 9/11 Tribute

    The company plans to perform Verdi’s Requiem to mark the 20th anniversary of the attacks, an event that will also be broadcast live on PBS.The Metropolitan Opera has not held a performance in its cavernous theater since March 11, 2020. The following day, it was closed because of the pandemic and has stayed that way for nearly a year and a half.But the company announced on Friday that it would finally return indoors on Sept. 11, with a performance of Verdi’s Requiem to mark the 20th anniversary of the attacks. The event will also be broadcast live on PBS, hosted by the ballet star Misty Copeland.Yannick Nézet-Séguin, the Met’s music director, will conduct the company’s orchestra and chorus, the soprano Ailyn Pérez, the mezzo-soprano Elina Garanca, the tenor Matthew Polenzani and the bass-baritone Eric Owens. Five hundred free tickets will be made available to the families of victims of the attacks; the remaining tickets will be $25. Audience members will have to have proof of vaccination status and wear masks.The concert will come before the previously announced opening night of the Met’s season, on Sept. 27: the company premiere of Terence Blanchard’s “Fire Shut Up in My Bones.”But a significant obstacle remains: The company has been in tense negotiations with the union representing its orchestra players, and has yet to announce an agreement. In recent months, the Met did strike deals with the unions representing its stagehands and its chorus, soloists, dancers, actors and stage managers. The company has been seeking to cut the pay of the musicians in its orchestra, who went unpaid for nearly a year after the opera closed. More

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    ‘Arthur’ Is Ending After 25 Years

    The world’s most popular student aardvark is retiring, at least from the big-hearted series that bears his name. PBS said there may be “additional Arthur content” in the future.These wonderful kind of days in a neighborhood where aardvarks, rabbits and other animals go to school, learn about life and play are ending. More

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    What’s on TV This Week: ‘The People vs. Agent Orange’ and Macy’s Fireworks

    PBS airs a documentary about the enduring effects of Agent Orange. And the Macy’s annual fireworks display returns to New York in full force.Between network, cable and streaming, the modern television landscape is a vast one. Here are some of the shows, specials and movies coming to TV this week, June 28-July 4. Details and times are subject to change. More

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    What’s on TV This Week: ‘Two Gods’ and ‘Conan’

    PBS airs a documentary about a New Jersey coffin maker and his mentees. And the final episode of “Conan” airs on TBS.MondayINDEPENDENT LENS: TWO GODS (2021) 10 p.m. on PBS (check local listings). Hanif, a coffin maker in Newark takes a pair of mentees under his wing in this admirable documentary from the filmmaker Zeshawn Ali. Through intimate black-and-white footage, the film delves into Hanif’s life, and the way that his guidance bolsters his young students. Ali does this with “a matter-of-fact compassion,” Nicolas Rapold wrote in his review for The New York Times. “He cuts efficiently without turning anyone into a case study.” More

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    Bob Abernethy, Longtime Host of PBS Show on Religion, Dies at 93

    He conceived and produced “Religion & Ethics NewsWeekly” and was its face for 20 years, after four decades as an NBC News correspondent.Bob Abernethy, who capped a four-decade career as an NBC News correspondent by injecting religion, one of the most under-covered subjects on television, into national programming with a weekly series that ran for 20 years on PBS, died on May 2 in Brunswick, Maine. He was 93.His death, at a heath care facility, was confirmed by his daughter Jane Montgomery Abernethy. The cause was Alzheimer’s dementia.The grandson of a Baptist minister in Washington whose congregation included President Warren G. Harding and Chief Justice Charles Evans Hughes, Mr. Abernethy had retired from NBC in 1994 after covering the collapse of the Soviet Union, the nascent space program and Congress.He was not ready to stop working, though. Armed with his deep faith, intellectual curiosity and a theology degree he had earned from Yale Divinity School during a one-year leave of absence in 1984, he persuaded WNET, the PBS station in New York, to produce “Religion & Ethics NewsWeekly,” a half-hour nonsectarian series that Mr. Abernethy hosted and presided over as executive editor beginning in 1997.Within 10 years of its launch, the show — which Mr. Abernethy had described as “a news program, no preaching” — was airing on 250 public stations nationwide, winning some 200 industry awards. He and his collaborators went on to broadcast regularly until 2017, when he was 89.With the journalist William Bole, Mr. Abernethy edited “The Life of Meaning: Reflections on Faith, Doubt, and Repairing the World,” (2007), an anthology of interview transcripts from the PBS program.“Nothing I have done has been as personally satisfying as founding and working on” the program, he wrote in the introduction to the book, adding, “The main reason for that is the many opportunities the show provides for sitting down with the likes of Archbishop Desmond Tutu — extraordinary men and women who speak as naturally about their faith and doubt and spiritual practices as they do about the weather.”Mr. Abernethy in an undated photo. He persuaded PBS to produce “Religion & Ethics NewsWeekly,” becoming its host and executive producer.David HollowayOther guests included the Dalai Lama, President Jimmy Carter, the Rev. Billy Graham and Jonathan Sacks, at the time the chief rabbi of the United Kingdom.The series covered a wide range of topics, including atheism, abortion, assisted suicide, sexual abuse by clergy and organ transplants.“Finding this line between sensitivity to the spiritual dimensions of a story on the one hand and objective, traditional skepticism is a constant struggle and a very appropriate one, but I think we’ve got it right,” Mr. Abernethy told The Washington Post in 2000. “This is a matter of good reporting. Unless you get the spiritual element of the story, you’re missing something very important. It’s like interviewing Babe Ruth and not asking about hitting.”When “Religion & Ethics NewsWeekly” was approaching the end of its run, Jerome Socolovsky, the editor in chief of Religion News Service, was rueful, telling the news service Current in 2016, “The media landscape will miss this crucial provider of video stories about religion that didn’t favor one or the other but gave viewers a full perspective on religious news developments.”Robert Gordon Abernethy was born on Nov. 5, 1927, in Geneva to Robert and Lois May (Jones) Abernethy. His father worked for the Y.M.C.A.’s international newspaper. After Bob was born, the couple returned to the United States. His father began to teach religion at the Hill School in Pottstown, Pa., but died of complications of appendicitis in 1930.Bob and his mother moved in with his paternal grandparents in Washington, where his grandfather was senior minister of Calvary Baptist Church. She taught piano at the National Cathedral School.After graduating from the Hill School, he enrolled in Princeton University but interrupted his studies to serve with the American occupying Army in postwar Japan, where he hosted a program for Armed Forces Radio. Returning to college, he earned bachelor’s and master’s degrees from what is now the Princeton School of Public and International Affairs.Coming from a family of pastors, he felt “a certain amount of pressure on me to become a minister, too,” he told the website Resources for Christianity in 2013, “but I never heard a call.”Mr. Abernethy married Jean Montgomery in 1951; she died in 1980. In addition to their daughter, Jane, he is survived by his second wife, Marie (Grove) Abernethy, whom he married in 1984; their daughter, Elizabeth C. Abernethy; and four children from Ms. Abernethy’s first marriage. He had homes in Brunswick as well as in Washington and Jaffrey, N.H.Mr. Abernethy was a member of the United Church of Christ. His wife is a member of the Russian Orthodox Church.He joined NBC News after receiving his master’s from Princeton in 1952. Early on he wrote and hosted “Update,” a program for young people, and was later a Washington interviewer for the “Today” show. He anchored the evening news for KNBC in Los Angeles among other assignments.One posting was to Moscow, after he had completed his leave from NBC News to study theology in 1984. Before he left, he recalled: “I ran into a guy I had known who asked me, ‘What’s new?’ I said, ‘I took a year’s leave from NBC and went to divinity school. I got married and we had a baby. What’s new with you?’”He never stopped working. At his death, he was hoping to document the lives of homeless people through video interviews, for a future broadcast. More

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    ‘Romeo and Juliet’ Meets the Hot Vax Summer

    A lusty new production is both an enticement and a warning as we tentatively explore intimacy after a year of forced solitude.What will be the idiom, in my modest estimation, to best define our relationship to sex during the Covid-19 pandemic? “Stay home if you sick, come over if you thicc” — so say the boys of Tinder.It’s not quite Shakespeare — or is it? I’m willing to bet that if they lived in 2021, Romeo and Juliet would quickly become fluent in our contemporary language of lust and seduction. After all, sex has always been an element of Shakespeare’s play, though portrayals of it have changed in productions over the last 400 years, depending on trends and cultural attitudes.So it would make sense, after the pandemic year we’ve had, that we’re in for a spate of sexy Shakespeare — frilly ruff and all. And “Romeo and Juliet” — including the lusty new filmed production that premiered last week on PBS — looks like it’ll be the play of this spicy summer to come.I’ve already encountered other renditions in the last couple of weeks: the Public Theater’s bilingual “Romeo y Julieta,” the Actors Theater of Louisville’s “Romeo & Juliet: Louisville 2020.” An interactive production is forthcoming from England’s Creation Theater.Though a play about intimacy, yearning and death feels right for the moment, I have to admit my discomfort with all those honeyed kisses and sweet nothings: The pandemic has left me unprepared for lovers meeting at any distance closer than six feet.The sexiness of “Romeo and Juliet” depends not just on a director but on the temperature of the times, whether the drafty climate of a chaste family dinner with Granny or the febrile blaze of a Friday night date set to a playlist of ’90s R&B jams.Though the Elizabethans of Shakespeare’s time were down for lewd wordplay and suggestive winks in the text, stage depictions of physical intimacy were a step too far. The Victorians? Stuffier than a mouth breather during allergy season, they tended to shift the story toward innocent love rather than lust.Romeo and Juliet got a movie makeover in the 1960s, however, when the director Franco Zeffirelli premiered his sensual adaptation, including a famous nude love scene, during the peak of the sexual revolution.And if you had a pulse in the ’90s you caught Leonardo DiCaprio and Claire Danes in Baz Luhrmann’s wistfully romantic “Romeo and Juliet,” which seemed charged by the melancholic sighs of disenchanted youth — appropriate for the decade of irony and grunge.Orlando Bloom, left, and Condola Rashad in the 2013 Broadway production of “Romeo and Juliet.”Sara Krulwich/The New York TimesWhich presents the question of where we are now. (The dull and curiously sexless 2013 Broadway production, starring Orlando Bloom and Condola Rashad, had little to add.) Have dating apps and the sex-positive and body-positive movements brought us to a new age of uninhibitedness?Honestly, I’m not sure. Many of our austere cultural standards around sex, cuffed to religious conventions, economics and antiquated notions about gender, still haunt us behind closed doors — even as much of our media uses sex as consumer currency. But a pandemic that made isolation the rule surely has changed our relationship to physical intimacy.That — not personal prudishness or naïveté — is why too sexy of a “Romeo and Juliet,” like the new filmed edition starring Jessie Buckley and Josh O’Connor, leaves me scandalized, as though I didn’t grow up in a household with HBO.The fabric of the film feels cut from the central couple’s marital bedsheets — the intimacy is that palpable. Scene after scene feels like it’s taking place by candlelight. The hovering camerawork peeks over shoulders to catch a kiss or embrace.Cutting many of the play’s crass euphemisms (including the nurse’s many opinions on matters of the heart and, well, other parts of the body), this “Romeo and Juliet” builds from the physical tension among the characters.They tease one another, as Mercutio does Romeo and Benvolio in his Queen Mab’s speech; then he draws in Benvolio (depicted here as his lover) for a single electric moment before promptly shoving him away.Simon Godwin’s direction is tactile, obsessed with hands and the ways an open-palmed welcome, a single-finger caress, the taut-knuckled hardness of a fist can signify romance, or violence, or both.The confidential meeting of the lovers in the tussle of bodies at the Capulet shindig, the hesitant first touch of their fingers and, later, the urgent consummation — none of this is surprising. Neither is it risqué.And yet, to me, it felt alarming — pornographic even — given how we have spent the last year painfully aware of what threats proximity could breed.Last spring NYC Health released a much-mocked guide to safe sex during the pandemic, encouraging masturbation as the most Covid-friendly alternative to, in Shakespearean terms, sheathing one’s dagger. No more sweaty tangling of limbs in a dark bar, no more post-date kiss on the sidewalk outside a restaurant. Or at least not without risk.Even as more of us get vaccinated, intimacy will likely feel like a fresh adventure, for good and for bad. Some singles are emerging from their quarantine bubbles anticipating a “hot vax summer” of horny hookups and experimental exploits. Others are circumspect, our social skills atrophied and our inhibitions increased in response to a lethal disease.For the next several months, as we recover from a kind of intimacy-deprived PTSD, Shakespeare’s sexiest play — a play that links lust to violence, even death — may read as extreme, even subtly subversive.That’s the magic of the Bard, isn’t it? Racy enough for reprobates and rakes, or priggishly read by a congregation of stately stiff-backs, the work is spacious enough to accommodate any disposition. I might be too shy to subscribe to Romeo and Juliet’s steamy OnlyFans, but, hey, there are plenty out there who aren’t. More

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    Review: ‘Romeo and Juliet,’ Cut in Half and Twice as Good

    Josh O’Connor and Jessie Buckley star as the star-crossed lovers in a compelling stage-film hybrid adaptation.What’s written in haste may be repaired in haste. Or so the fine and fleet new “Romeo and Juliet” from Britain’s National Theater, available here on PBS’s “Great Performances,” convinces me.At 90 minutes, it is even shorter than the “two hours’ traffic of our stage” promised in its first lines but rarely honored in performance. (The entire play normally takes about three hours.) Yet as directed by Simon Godwin, this emotionally satisfying and highly theatrical filmed version scores point after point while whizzing past, or outright cutting, the elements that can make you think it was written not by Shakespeare but by O. Henry on a bender.If the cutting merely left what remains with a much higher proportion of penetrating insight and powerful feeling, that would be enough; “Romeo and Juliet,” at its best, anticipates the great later works in which complexity and ambivalence are made real and gorgeous in language. But the speed serves another function here: telling a story that’s mostly about teenagers with a teenage intensity and recklessness.Not that the stars are anywhere near their adolescence. Though Romeo is 17 or so and Juliet, 13, Josh O’Connor, who played mopey young Prince Charles in “The Crown,” is 30, and Jessie Buckley, the mysterious star of “I’m Thinking of Ending Things,” 31. Still, there’s a reason they’re called actors: They can perform the acts a play requires of them. Onstage, at any rate, that would be sufficient.Under Simon Godwin’s direction, the masked ball in this “Romeo and Juliet” is closer to a rave.Rob YoungsonOn film, we need an extra push, which Godwin and Emily Burns, who adapted the text, provide by grounding us in a theatrical world before escorting us into a filmic one. The production begins unceremoniously with the cast in street clothes, entering a theater, unmasked and vulnerable, none more so than O’Connor, with the low-slung, “sticky-out” ears he says earned him his role on “The Crown.” Sitting on three sides of a small, square, scuffed playing space, the actors are barely past the greeting phase — O’Connor and Buckley smile shyly at one another, as if across a Veronese piazza — when the play leaps out of the gate.Purists not already offended will soon have plenty to set them off. The masked ball at which the lovers meet is not exactly courtly; it’s more like a rave, and Romeo is given just two lines (instead of 10) to fall for Juliet, who is moaning at the mic like Lana Del Rey.But impurists will be satisfied that the erotic intensity between them is so palpable, even when Godwin dissipates it by cutting away from the theatrical moment to a filmed montage in some other dimension. Similarly, the introduction of a passionate gay pairing among the supporting roles makes up in thematic coherence — the plot turns on forbidden love — what it lacks in textual fidelity.The trade-offs continue throughout. The most fascinating one finds Juliet’s parents inverted, Lady Capulet (Tamsin Greig) getting most of the lines Shakespeare wrote for her Lord (Lloyd Hutchinson). Greig, so funny on the Showtime series “Episodes,” is spectacularly entertaining as she explores what besides the habitual assertion of male power might motivate a parent to threaten a daughter with expulsion. Her interpretation, underlined by “evil” music, nevertheless denatures one key feature of the play, which now suggests that the Capulets are monsters when the really terrifying thing is that they’re not. They are upstanding citizens doing what’s expected.It is that atmosphere of immutable custom and inherited hatred that the lovers are desperate to escape. But Godwin’s staging makes clear by physical proximity and by judicious intercutting that these elements are related: Romeo and Juliet’s passion is as rash and irrational as the other characters’ repression and violence. As the outlines of their love are filled in, so is the hatred around them — and so are the set (by Soutra Gilmour) and props; swords that were simple wooden dowels in Act I by Act III are knives that look menacingly real. In youth, it seems, enmity precedes an enemy just as love precedes a lover.Tamsin Greig as Lady Capulet and Lloyd Hutchinson as Lord Capulet.Rob YoungsonAt every turn we are offered insights like that until, suddenly, we aren’t. Nothing Godwin can do to make the play rough and unfamiliar — whether by having Tybalt (David Judge) urinate on a wall or by excising greatest hits like “parting is such sweet sorrow” — can help it get past the place where the lovers’ ingenuity fails along with Shakespeare’s. The plot thread by which Juliet’s fake death prompts Romeo’s real one is so absurdly flimsy that adaptations have tried for centuries to fix it; Arthur Laurents’s workaround for “West Side Story” is especially strong.For me, though, no production of “Romeo and Juliet” survives the potions of Friar Laurence; they are a lot of magick to swallow in a play about such real and serious things. That Laurence is portrayed here (by Lucian Msamati) with great dignity, not as a nutty professor, helps, raising the profound if wishful idea that faith can correct for society’s failings. Even more movingly, Deborah Findlay, as Juliet’s fond nurse, is able to temper the role’s comic elements with an immutable loyalty to her mistress, and then temper that with something darker and arguably in fact disloyal. It’s a perfect trifold performance.That’s the thing about Shakespeare, at least for me: There comes a moment in many of his plays when only the actors can preserve the emotion the plot keeps leaking. Happily, that happens here: As the tragedy narrows, O’Connor and Buckley flood with feeling.Stars will do that. In the same way an enemy is just a receptacle for enmity that already exists, a starring role is whatever a star can pour ambient emotion into. O’Connor’s essence is a silent yearning — the kind that is not extinguished but fanned by satisfaction. (This is what made his otherwise insufferable Charles almost sympathetic in “The Crown” and the nearly silent young farmer in his breakthrough film, “God’s Own Country,” so expressive.) Buckley, whose face seems transparent at times, is more about wonder; her Juliet clearly wants Romeo but, more than that, is amazed by her good fortune in getting him.Even in a more conventional production — this one was meant to be performed live onstage but was retooled for the pandemic — you need that kind of incandescence to make the play make sense. Remember that Shakespeare was a young star, too, albeit 30 or so himself, when he wrote “Romeo and Juliet.” Indeed, it often seems that his title characters, in haste and passion, wrote it for him.Romeo & JulietThrough May 21; pbs.org/gperf More