Refugees and Displaced Persons

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    An Oratorio About Shanghai’s Jews Opens in China at a Difficult Time

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    “Émigré,” about Jews who fled Nazi Germany, debuts amid U.S.-China tensions and cultural rifts over the Israel-Hamas war. It comes to New York in February.“Émigré,” a new oratorio about Jewish refugees who fled Nazi Germany for Shanghai in the late 1930s, begins with a song by two brothers, Josef and Otto, as their steamship approaches a Chinese harbor.“Shanghai, beacon of light on a silent shore,” they sing. “Shanghai, answer these desperate cries.”The emigration of thousands of Central European and Eastern European Jews to China in the late 1930s and early 1940s — and their survival of the Holocaust — is one of World War II’s most dramatic but little-known chapters.In “Émigré,” a 90-minute oratorio that premiered this month in Shanghai and will come to the New York Philharmonic in February 2024, the stories of these refugees and their attempts to build new lives in war-torn China are front and center.Musicians of the Shanghai Symphony Orchestra warming up before a dress rehearsal of “Émigré.” The oratorio will be performed by the New York Philharmonic in February.Qilai Shen for The New York TimesThe piece, composed by Aaron Zigman, with lyrics by Mark Campbell and Brock Walsh, has been in the works for several years, a commission of the Philharmonic, the Shanghai Symphony Orchestra and its music director, Long Yu. But it is opening at a delicate time, with tensions high between China and the United States and with the Israel-Hamas war spurring heated debates in the cultural sphere.The war in the Middle East is a sensitive subject in China, which has sought to pitch itself as a neutral broker in the conflict, though state-controlled media has emphasized the harm suffered by civilians in Gaza while giving scant coverage to Hamas’s initial attack. Israel has expressed “deep disappointment” at China’s muted response to the Hamas attack. Xi Jinping, China’s top leader, on Tuesday called for an immediate cease-fire in Gaza and for “the restoration of the legitimate national rights of Palestine.”In recent weeks, promotional materials in China for “Émigré” have rarely mentioned its plot, and listed its Chinese title, “Shanghai! Shanghai!” The major state-owned Chinese news outlets did not cover the premiere this month, although an English-language television channel for foreign audiences did.The creators of “Émigré,” which takes place during the Second Sino-Japanese War, said they hoped the piece would help underscore a shared sense of humanity in a time of renewed strife. “I don’t think music and politics really belong in the same sentence,” Zigman said. “I just want people to be human and kind, and there are certain parts of this piece that help that vision.”Brock Walsh, who wrote the lyrics to “Emigré,” with Mark Campbell.Qilai Shen for The New York TimesThe composer Aaron Zigman said, “Our project is really about bridging cultures and humanity and love, hope, loss and tragedy.”Qilai Shen for The New York TimesIn 2019, Yu, worried that the stories of Jewish refugees in his hometown were being forgotten, came up with the idea for the piece. He approached the New York Philharmonic, which has had a partnership with the Shanghai Symphony since 2014, about commissioning the work together.Yu said he never expected the oratorio to premiere in wartime but hoped that its message would still resonate.“We always make the same mistakes in our lives, and we have to learn from history,” he said. “We can be inspired by the kindness and support that Shanghai showed in this moment.”To shape the music and the plot, Yu turned to Zigman, a classically trained film and television composer who has returned to classical music in recent years, including with “Tango Manos” (2019), a piano concerto he wrote for the pianist Jean-Yves Thibaudet. Yu has long known Zigman, who has composed more than 60 Hollywood scores, including “The Notebook,” and he and Thibaudet suggested the idea for a tango concerto.For “Émigré,” Zigman said he was eager to create a “multicultural love story” that drew attention to the violent struggles unfolding in Asia and Europe at the time. Those include the 1937 massacre in Nanjing, an eastern Chinese city, in which tens of thousands of Chinese civilians were killed by occupying Japanese forces; and Kristallnacht, the wave of antisemitic violence carried out by Nazis in 1938.“Our project is really about bridging cultures and humanity and love, hope, loss and tragedy,” Zigman said.Rehearsing in Shanghai. Yu, the orchestra’s music director, worried that the stories of Jewish refugees in his hometown were being forgotten.Qilai Shen for The New York Times“Émigré” tells the story of Otto, a rabbinical student, and Josef, a doctor, who leave Berlin for the port city of Trieste, Italy, and board a boat headed for Shanghai.The brothers are anguished about leaving their parents and homeland but try to settle into life in China. Josef is interested in traditional Chinese medicine and visits an herbal medicine shop, where he meets Lina, the daughter of the owner, who is grappling with the death of her mother in Nanjing. They fall in love, but their cross-cultural union draws scorn from their families.Shanghai’s role as a haven for Jews was a historical fluke. Britain, France and the United States insisted that Beijing let them set up settlements there in the 1840s. By the 1930s, the settlements had grown into a sprawling city. But the Chinese government controlled who was issued visas to enter mainland China, including for arrival at Shanghai’s docks.When Japan seized east-central China in 1937, including the area around Shanghai, the Nationalist Chinese government could no longer inspect visas at the city’s riverfront docks. But the Japanese military did not start controlling visa access to the area until shortly before the Pearl Harbor attack in 1941.The result? Nobody was controlling who entered China at Shanghai. It became an open port for those four years: Foreign travelers were welcomed and could stay in the Western settlements.Mark Campbell, who wrote the libretto with Brock Walsh.Qilai Shen for The New York TimesCampbell, who has written librettos for more than 40 operas, said he hoped that the stories of refugees in “Émigré” could be a modern-day lesson.“It’s very important for the audience to go away and remember there was a time in this world when one country embraced the refugees of another country,” he said.In Shanghai, the stories of Jewish residents are preserved at the Shanghai Jewish Refugees Museum. The core block of China’s legally designated Jewish ghetto, where the Japanese required Jews in Shanghai to live during the last three years of the war, has been preserved. Its Central European-style townhouses and house-size synagogue still stand.But much of the surrounding area has been bulldozed amid rapid growth in recent decades, causing concern among preservationists. Two gargantuan office buildings, each 50 stories tall, cast huge shadows toward the little synagogue at midday.At least 14,000 Jews lived in the ghetto during the war, and possibly several thousand more. Another 1,000 to 10,000 secretly lived elsewhere in the city. (Almost all of Shanghai’s Jews left after the war, many resettling in the United States.)A building in what was the Jewish ghetto in Shanghai. The core block has been preserved amid encroaching urban growth.Jackson Lowen for The New York TimesShanghai was a deeply troubled place in the years that “Émigré” takes place: packed with Chinese refugees as well as Jewish ones, frequently short on food and potable water, and racked by epidemics of disease. Opium was smoked openly and prostitutes gathered on street corners.Among the ghetto’s residents was Michael Blumenthal, who fled from Nazi Germany in 1939 at 13 and who much later became treasury secretary under President Jimmy Carter. Blumenthal said in an interview with The New York Times in 2017 that when he was a teenager, a Japanese police station was just down the block from the synagogue. He and others had to apply at the station for permission to leave the ghetto during the war, and by the final year, it was almost impossible to obtain permission.Trucks patrolled Shanghai, not just in the ghetto, to collect those who succumbed to illness. “I used to see them driving around the city, picking up dead bodies,” Blumenthal said. “The city was vastly overcrowded, it was dangerous, there was constant fighting among factions, and shootings.”“Émigré” received wide attention in China when it was announced in the summer. With a Chinese and American cast, the work was hailed as a sign of the power of cultural exchange between China and the United States in a time of increasing tensions. Yu joined Zigman, Campbell, Walsh and Gary Ginstling, the president and chief executive of the New York Philharmonic, for a news conference at the Shanghai Jewish Refugees Museum celebrating the commission.When the joint Shanghai-New York project was announced, “Émigré” was hailed as a sign of the power of cultural exchange between China and the United States in a time of increasing tensions. Qilai Shen for The New York Times“Émigré” will have its American premiere in February with the same cast, and Ginstling said in a recent interview that he did not expect the Israel-Hamas war would lead to alterations in the work, which Deutsche Grammophon recorded in Shanghai for release next year.“Things change quickly in the world,” he said. “We are committed to our role as cultural ambassadors.”The Philharmonic’s version, directed by Mary Birnbaum, will be semi-staged and incorporate some visual elements, including images of devastation from World War II and the Second Sino-Japanese War.Several New York Philharmonic musicians took part in the premiere in Shanghai, and a group of Chinese musicians will play at the premiere in New York.At a recent rehearsal for “Émigré” at Jaguar Shanghai Symphony Hall, choir members sang Jewish, Christian and Buddhist prayers, which open the work. “Grant peace in high places,” they sang in Hebrew.“Sacred presence blossoming,” they sang in Chinese.The cast includes the tenor Arnold Livingston Geis as Josef; the tenor Matthew White as Otto; the soprano Zhang Meigui as Lina; the mezzo-soprano Zhu Huiling as her sister, Li; and the bass-baritone Shenyang as their father, Wei Song.Between rehearsals, Zhang said that she was trying to stay focused on the music, and that she hoped “Émigré” could provide some relief from the war.“We’re going through a very difficult time in this world,” she said, “but I think music has to be separate from this.”Zhang added that she had found some comfort in a song at the end of the first act called “In a Perfect World.” In that piece, Josef sings:If I ruled the world,Mine to redesign,I’d stop every gunshot, every war.Now, forevermore.Li You More

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      Lynn Lynn’s Journey From Rocker to Dissecting Myanmar’s Coup in Film

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      Lynn Lynn was a musical idol when he volunteered in 2015 to protect the life of Myanmar’s new civilian leader. Forced to flee after 2021’s coup, he has reinvented himself as a film director.Long before he became an award-winning filmmaker, Lynn Lynn was already a star.His voice was ubiquitous on the radio, belting out rock songs, and he played sold-out shows in stadiums across the country. Everywhere he went, fans hounded him for selfies and autographs.But all that fame was confined to Myanmar, a country he had to flee after a February 2021 military coup.It wasn’t only his lyrics about the suffering of people under military rule that had made him a target of the country’s generals. He was also close to the country’s now-imprisoned civilian leader, Daw Aung San Suu Kyi, having once served as her bodyguard.Now living in the Thai city of Mae Sot, bordering Myanmar, the 39-year-old rocker has taken on a new identity: refugee.Despite the drastic changes in his circumstances, he has not given up on art, but he has changed his focus: to film.His first short movie, “The Beginning,” whose main characters are a fictional group of people from Myanmar, focuses on the importance of good will in building a democratic nation. Five months later, he followed with “The Way,” which captures the trauma and despair of a family suffering from a nation’s conflict; despite the dark themes, the movie is a musical — the first by a director from Myanmar.Both films have won multiple honors at international film festivals, with “The Way” also earning multiple accolades for its soundtrack.“I want to give the message that the military junta can oppress an artist physically, but the spirit and art cannot be oppressed,” Mr. Lynn Lynn said, speaking from his spartan music studio, a bedroom in a rented house in Mae Sot.Mr. Lynn Lynn walking behind Daw Aung San Suu Kyi when he was one of the bodyguards of Myanmar’s civilian leader.Lauren DeCicca/Getty ImagesMr. Lynn Lynn’s life story has been shaped by his country’s convulsive recent history, shifting from dictatorship to democracy to the present-day resistance.The youngest of four boys, he was born in the city of Mandalay to a railway worker father and a mother who stayed at home.When he was 5, he saw close at hand the brutality of the army whose leaders ruled the nation: soldiers pulling passengers from a boat and commanding everyone — regardless of age — to kneel. That scene of dominance and humiliation, he says, has stayed with him throughout his adult life.As a 9-year-old, he taught himself how to play guitar. After high school, he moved to Yangon, the capital at the time, where he cycled through a series of jobs, including bus conductor and security guard, while trying to start a musical career.His big break came in 2001, after he walked into a recording studio to drop off his demo tape and was soon hired to compose songs for some of Myanmar’s most famous singers. He established a reputation for composing original songs, a rarity in a country where nearly all the songs were copied from abroad.In 2007, he marched daily with the country’s monks during the Saffron Revolution protests. He read over and over again “Freedom From Fear,” a book of essays by Ms. Aung San Suu Kyi, at the time the leader of the country’s opposition, who was under house arrest.He learned how to navigate the country’s censors. Out of every five songs submitted, he was instructed to change the lyrics of three. Sometimes, he submitted different lyrics and then later swapped back in the original words, without anyone seeming to notice.“He is a rebel,” said his wife, Chit Thu Wai, a well-known actress and singer.Mr. Lynn Lynn with his wife, Chit Thu Wai, a well-known actress, in his music studio in Mae Sot.Lauren DeCicca for The New York TimesIn 2008, Mr. Lynn Lynn released “Think,” an album with love songs that he had written initially for other singers. It was an instant hit and catapulted him to stardom.In 2011, the military initiated a range of sweeping political changes, including releasing Ms. Aung San Suu Kyi, who convened a gathering of the country’s artists at her house.There, Mr. Lynn Lynn told the Nobel Peace Prize winner he would be willing to do anything for her. He became one of her bodyguards during the 2012 by-election and the 2015 general election.After she won in 2015, becoming the country’s civilian leader, Mr. Lynn Lynn returned to music. Able to sing openly about the generals, he released an album called “The Fourth Revolution.”Then, in February 2021, two months after Ms. Aung San Suu Kyi won the 2020 election in a landslide, the military detained her and announced it had taken power in a coup.The junta charged dozens of actors and musicians, including Mr. Lynn Lynn and his wife, with “incitement.” After months in hiding, the family decided reluctantly to leave Myanmar.Mr. Lynn Lynn went first in August 2021, trekking across a jungle and then swimming to Mae Sot. Ms. Chit Thu Wai and their twin daughters, now 6, followed a week later.Mae Sot, the Thai border city where Mr. Lynn Lynn fled with his family.Lauren DeCicca for The New York TimesMr. Lynn Lynn had never wanted to make movies in Myanmar. While he dabbled in script writing and supported independent filmmakers through a production company he owned with his wife, he considered most of the movies made in Myanmar to be too lowbrow to much interest him.He says he turned to film in part to “challenge” his artistic peers back home, many of whom allow the generals to use them for propaganda.Myanmar’s Directorate of Public Relations and Psychological Warfare has always exploited actors and actresses, using them in films to portray soldiers as honorable heroes. In return for staying silent, these celebrities enjoy perks, like being paid to attend galas such as the Myanmar Academy Awards.Mr. Lynn Lynn says he has noticed that the timing of these celebrity events often coincides with reports about more military atrocities. Nearly every week brings horrific news: 100 dead in an airstrike. Bombs dropped at an outdoor concert. Eleven children killed at a school.Midway through an interview in Mae Sot, Mr. Lynn Lynn lifted up his T-shirt to reveal his back. In neat, cursive script, there were 700 tattooed names and ages of some of those killed in the coup’s aftermath.Aung Myint, 32. Tun Win Han, 25. Khin Myo Chit, 7.“There are so many more to come,” Ms. Chit Thu Wai said.Mr. Lynn Lynn’s back is tattooed with the names and ages of 700 of those killed after the coup.Lauren DeCicca for The New York TimesMr. Lynn Lynn says he looks at the names in the mirror to “compel a sense of urgency upon my consciousness.” The Assistance Association for Political Prisoners, a rights group, said more than 4,000 people had been killed in Myanmar since the coup.Mr. Lynn Lynn knew that shooting movies in Mae Sot, so close to Myanmar, was dangerous. Seventeen of 20 cast members of “The Way” stood accused of “incitement,” and they feared Myanmar military’s spies were everywhere, raising concerns they could be abducted or killed. In the movie, members of the central family sing about their suffering from conflict and their quest for peace and justice. Myanmar is never explicitly mentioned because, Mr. Lynn Lynn says, he wants the story to be universal.Two weeks before the shoot, he was still not sure how he would pull it off without the sophisticated equipment typically needed to make a film. He decided to borrow a friend’s iPhone 13 Pro to use as the camera. For the music, he gave himself a crash course in sound mixing.Mr. Lynn Lynn with a wooden ship that was used as a prop in his film “The Way.”Lauren DeCicca for The New York TimesMr. Lynn Lynn’s cast members had never acted before, but some had backgrounds similar to the stories that he wanted to depict. His directorial advice was to read the script and “feel it in your heart,” recalled Aung Lun, one of the actors, who had left his 5-year-old son and wife behind in Myanmar when he fled in 2021.Mr. Aung Lun’s character in “The Way” leaves his baby daughter at a school as soldiers set fire to their village. Years later, his character confesses that secret to his family.During that scene, Mr. Aung Lun cried so hard the crew had to pause the shoot for an hour.As Mr. Lynn Lynn waits to hear whether he and his family can be resettled in the United States, he has more film projects in the works, including a satire set in Myanmar before the coup.Wherever he finds himself, he intends to keep making films.“I want to use a language understood by the entire universe,” he said. ”I want to show that even while we are on the run, our art will continue to live powerfully.” More

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      Can a Rapper Change Italy’s Mind About Migrants?

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      In mid-March, weeks after a ship wrecked on Italy’s Calabrian coast, the waters of the Mediterranean Sea were still releasing ashore what remained: planks of wood, engine parts, children’s shoes, bodies. The season of drowning migrants had come early this year.Listen to This ArticleFor more audio journalism and storytelling, More

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      “The Greek Passion” Takes Center Stage at the Salzburg Festival

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      Bohuslav Martinu’s “Greek Passion” poses a timeless question: when a group of refugees seek protection in a new community, what will the locals do?Bohuslav Martinu’s final opera, “The Greek Passion,” explores a story that was as explosive in the mid-twentieth century as it is today. When a group of refugees seeks protection in the village of Lycovrissi, the community is thrown into upheaval: Will the villagers reaffirm their Christian virtues or indulge in acts of selfishness?This Aug. 13-27, the opera will be performed for the first time at the Salzburg Festival in a production directed by Simon Stone. Maxime Pascal, the 2014 winner of the summertime event’s annual Young Conductors Award, leads — his first fully staged opera here — in the Felsenreitschule.The festival has performed Martinu’s work occasionally since 1950, presenting the world premiere of his orchestral piece “Les Fresques de Piero della Francesca” in 1956. Recent editions have seen mostly chamber music.“The Greek Passion” had personal resonance for Martinu, who was perpetually homesick in his last years. Born in 1890 in Policka — a town in Bohemia just over the Moravian border (in the modern-day Czech Republic) — he came into maturity as a composer in Paris in the 1920s and ’30s. In 1941, as a member of the French Resistance, he fled the Nazis for the United States. Martinu would die in Switzerland, in 1959, unable to return to his native country for political reasons.Bohuslav Martinu in 1948.Keystone-France/Gamma-Keystone, via Getty ImagesAfter a long search for a tragic subject matter that he could personally adapt into a libretto, he discovered the novels of Nikos Kazantzakis and won approval to adapt his book “Christ Recrucified.”“I now feel ready for another step,” the composer wrote to the Guggenheim Foundation in 1956, “which is most difficult and entails the greatest responsibility, and that is a musical tragedy.”Martinu collaborated closely with Kazantzakis as he worked through the novel, in an English translation by Jonathan Griffin. The original conflict, involving Turkish rule, was tightened, so that the standoff in Lycovrissi (a town north of Athens) involved only Greeks.Ales Brezina, director of the Bohuslav Martinu Institute, explained that the story line, as such, had particular import to the composer in the context of Cold War politics that pitted people of the same nation against each other. Having taken up American citizenship, Martinu was considered a traitor in his home country. In the United States, he had to face the repercussions of being a Czech native during the anti-communist McCarthy era.“In the context of a bipolar world where everything was suspect,” Mr. Brezina said, “Martinu was moved by the topic of what people were capable of doing to their fellow countrymen.”Mr. Pascal, the conductor, also emphasized the centrality of this dynamic to the work. “A group of Greeks arrives in a Greek village, and they start to chase them away,” he said. “This reveals the viciousness of an angry mob toward another human being and humanity itself.”The score features two choruses — one representing the people of Lycovrissi, another, the refugees — a structure that follows a long tradition of musical settings of the Passion, or the story of the Crucifixion, as told in the Gospels of the Bible. In “The Greek Passion,” art becomes life as the villagers re-enact a Passion play. The shepherd Manolios, who portrays Christ, is ultimately murdered after he challenges his fellow villagers about the authenticity of their values.Mr. Pascal pointed out that Kazantzakis was considered a heretic for reinterpreting the doctrines of faith as they had been handed down by the church. “He saw a revolutionary figure in the figure of Christ but most of all saw in the mystery of Christianity something along the lines of a legend or myth,” he said.Simon Stone is directing the production.Jan Friese/SFMartinu left behind two very different versions of “The Greek Passion” because of an unusual twist of events. He chose the Royal Opera in London as the location for the premiere, although there was also interest from the Vienna State Opera, the Salzburg Festival and La Scala in Milan.Yet the opera was ultimately rejected by external advisers to the theater’s board. The musicologist and conductor Anthony Lewis argued that certain works by the Czech natives Smetana and Janacek had yet to be heard in London, and that the house needed to champion contemporary English composers.Despite the relentless support of the Royal Opera’s music director, the Czech-born Rafael Kubelik, the board would not reverse its decision. Martinu, for his part, believed that the war for independence in Cyprus — which was affecting diplomatic relations between Britain and Greece — might have tainted the subject matter.He revised and tightened the score for the Zurich Opera, where the show premiered in June 1961, after Martinu’s death, under the baton of his friend and patron, Paul Sacher. The original version, intended to premiere in London, did not hit the stage until 1999 at the Bregenz Festival in Austria.Mr. Brezina, who reconstructed the score for that production, compared the original version to a “dramatic fresco” or a “mosaic in which individual scenes and appearances blaze against each other.” The Zurich version, which will be performed in Salzburg, by contrast resembles “a kind of oratorio with wonderful melodies and choral scenes,” he said.Martinu’s mature works achieve an unprecedented synthesis of Czech and French elements, combining Bohemian rhythms and Moravian cadences with the influences of such composers as Stravinsky and Debussy. His “Greek Passion,” however, is distinct in that he carefully absorbed Greek Orthodox music, only occasionally alluding to his Czech roots. In 1955, Martinu traveled to New York to meet with friends of Kazantzakis and learn about Greek folk music and liturgy.Mr. Brezina explained that Martinu was keen to portray simple people while keeping his distance from the “farmer’s music” that can be found in the works of Janacek, who was the first composer to adapt Moravian speech patterns and melodies to the operatic stage. “He found in Kazantzakis exceptional intelligence, but also a down-to-earth person,” he said. “All the characters in the ‘Greek Passion’ have almost no education. They behave instinctively.”Mr. Pascal noted that the displacement of peoples in Greece echoed developments in Martinu’s native Czechoslovakia. “The oral songs and dances that migrated from region to region must have spoken enormously to him,” he said.The conductor also pointed to the score’s strongly Impressionist character. “There is incredible violence, but at the same time everything seems to be bathed in sunlight,” he said.Mr. Pascal further reflected on the superimposition of time periods that can be typical for a composer’s ultimate statement: “The after-war period, the period of Christ, Greece: There is a continuity between the past and present that is vertiginous.This is also found in Mahler’s ‘Das Lied von der Erde’ — in which 8th-century Chinese texts bifurcate with a text that the composer wrote himself — or Gérard Grisey’s ‘Quatre chants pour franchir le seuil.’”Although it is rarely performed, “The Greek Passion” is considered Martinu’s greatest operatic achievement, alongside his 1938 surrealist masterpiece “Juliette.” “It is the self-proclaimed pinnacle of his work for the stage,” Mr. Brezina said. 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      Little Amal Arrives in New York, With a Message of Hope and Humanity

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      The 12-foot-tall Syrian refugee puppet traveled from Turkey to Britain last year. Now, she will spend nearly three weeks in the five boroughs taking part in numerous events.As her head peeked out from above metal barriers, Little Amal widened her eyes as she took in the arrivals terminal at Kennedy International Airport on Wednesday. She looked left, then right, clutching her big green suitcase with its rainbow and sun stickers. She was, as newcomers to New York City so often are, a little nervous, and a little lost.But then, some music. As Little Amal lumbered through the terminal, the Metropolitan Opera Orchestra, its music director, Yannick Nézet-Séguin, and its children’s chorus began to perform music of welcome: the final chorus from Philip Glass’s opera about Gandhi’s early life, “Satyagraha” — whose title translates loosely to “resistance.”Amal, a 10-year-old Syrian refugee puppet, appeared transfixed by the music — much like the many travelers strolling by with their suitcases appeared transfixed by the 12-foot-tall puppet suddenly towering before them. Still, she was trepidatious, a tad reluctant to approach the orchestra. At least, that is, until a chorus member — a girl wearing a sunflower yellow shirt — went up to her and took her by the hand.Amal and her puppeteers made their way through Terminal 4, and were welcomed by members of the Metropolitan Opera Orchestra and its children’s choir.Todd Heisler/The New York TimesAmal has traveled across Europe and met with Ukrainian refugees in Poland. Now she has made her way to the Big Apple with big plans. For the rest of this month, she will tour all five boroughs, visiting with children, artists, politicians and community leaders as she begins a search for her uncle, and, her creators hope, helps highlight the experience, hardship and beauty of millions of displaced refugees.Her extended walk through New York City will include more than 50 events of welcome like the one at the airport on Wednesday. She will pick flowers at a community garden in Queens, walk across the High Bridge in the Bronx, ride the Staten Island Ferry, dance in the streets of Washington Heights and find herself amid a Syrian wedding procession in Bay Ridge.“She will render visibility to something people don’t want to see,” said Amir Nizar Zuabi, the artistic director of the Walk Productions, which is presenting the public art involving Amal, along with St. Ann’s Warehouse in Brooklyn.Amal has already traveled quite a distance — 5,000 miles from Turkey to Britain last year — in search of her mother. And on Wednesday, when she stepped into the arrivals terminal she was greeted by a top-flight welcome committee.Embarking on a U.S. walk: Amal will participate in over 50 events across the five boroughs through Oct. 2.Todd Heisler/The New York Times“Opera is about dreaming and it’s also about reflecting our world,” Nézet-Séguin told The New York Times before the welcome. “Especially in the past years and months, the Met has been showing how important it is to welcome everyone to our opera house and also to really, truly respond to our times and connect with everyone in the world.”“I know this is going to be a very moving event,” he added.For those unfamiliar with Little Amal’s story and her journey, here is a look at who Amal is, where she has been, where she is going — and why.The making of AmalAmal, whose name means “hope” in Arabic, is operated by up to four people, including one person on stilts. Designed by the Handspring Puppet Company based in South Africa, Amal is delicate — her arms and upper body are made of bamboo canes — and she sometimes requires maintenance.The puppet is the protagonist in what is ostensibly a traveling theater project meant to remind a news-fatigued public about the children fleeing violence and persecution. Syrian refugees garnered considerable attention in 2015 and 2016 as they fled the country. The Walk in Europe followed a route similar to the one taken by some Syrians who fled.As it happened, Amal began her European walk in the summer of 2021, shortly after the Taliban takeover in Afghanistan, which spurred a fresh migration crisis in Europe. Over four months, Amal crossed the continent, stopping at refugee camps, town squares and the Royal Opera House in London. To date, she has been part of more than 190 events in more than 80 towns, cities and villages in 12 countries.Amal and her puppeteers in Calais, France, last October. It was one of many stops she made during a four-month, 5,000-mile journey from Turkey to Britain.Elliott Verdier for The New York Times“We were really taken by the amount of people who took to the streets to welcome her,” Zuabi said during a recent interview conducted via Zoom. “It became very clear that while the governments are talking on a certain level on this issue, the people of the cities are willing to engage.”Now Amal is continuing her journey in New York.“New York’s ethos — or at least the way it perceives itself — is this great human endeavor created by wave on wave of migration,” Zuabi said. “New Yorkers celebrate what they have achieved through this melting pot of migrations and how stories have amalgamated for growth and for culture. Taking Amal here was a way to investigate that and also investigate the United States in a very particular moment.“How do you want to welcome her?” he added. “I truly hope that in this very busy, very hectic city, people will take a moment and come and be empathetic and reach out to each other through this stranger.”As was the case in Europe, many of Little Amal’s stops are planned and include visits with artistic and institutional leaders; other encounters may be more spontaneous. And there are plans in the works, officials say, for a later trip across America.“It’s one big theater show happening for free on your streets,” Zuabi said. “You don’t need to travel far to a fancy theater and get dressed — you can walk down in your pajamas if you want.”July 2021: TurkeyIn Adana, Turkey, children flew flocks of homemade birds around Amal.Tara Todras-Whitehill for The New York TimesAmal’s first stop was in Gaziantep, a city in southern Turkey just 40 miles from the Syrian border. It’s where many Syrian refugees have settled. At one point, she visited a park where Syrian children sang to her; another group gave her a handmade trunk, filled with gifts for her journey.August 2021: GreeceAmal met some resistance in Greece. She had planned to visit the Greek World Heritage site of Meteora, known for Orthodox monasteries perched upon towering rocks. But a local council banned her scheduled picnic on the grounds that a “Muslim doll from Syria” shouldn’t be performing in a space important to Greek Orthodox believers. (Amal’s religion has never been specified.)Later, in Larissa, in central Greece, people pelted Amal with eggs, fruit and even stones. Then in Athens, her planned events drew protests and counterprotests.September 2021: RomeDuring a visit to Vatican City to meet the pope, Amal embraced a bronze statue in St. Peter’s Square that depicts 140 migrants, including Jews fleeing the Nazis.Remo Casilli/ReutersUpon arriving in Rome, Amal went to the Vatican, strolled through St. Peter’s Square, hugged a bronze statue depicting 140 migrants and met Pope Francis, a vocal supporter of refugees. She proceeded to the Teatro India, one of Rome’s most well-known theaters, where paintings, collages and digital works by the Syrian artist Tammam Azzam flashed up on a wall behind her. The works were nightmarish visions of the war-torn home she’d left behind.October 2021: FranceAt a town square, with locals leaning out of apartment windows, Amal danced to the music performed by a group of refugee and migrant rappers. Then she headed for the beach, where she was joined by 30 other puppets her size. Joyce DiDonato, the American opera singer, offered a serenade.November 2021: EnglandTo close out her long journey, Amal went to Manchester, where thousands of fans waited for her at the Castlefield Bowl, many expecting her to be reunited with her mother. As she took her final steps, a flock of wooden puppet swallows surrounded her and then, in a burst of smoke, an image of a woman’s face appeared — her mother in spirit, if not person.“Daughter, you’ve got so far — so very far away from home — and it’s cold, so stay warm,” a gentle voice intoned in Arabic. “I’m proud of you.”May 2022: UkraineSince completing her 2021 journey, Amal has traveled to Lviv and to several cities in Poland to visit Ukrainian refugee children and families who were forced to flee after the Russian invasion of Ukraine.Sept. 14 and 21: QueensTodd Heisler/The New York TimesAfter her arrival at Kennedy Airport on Wednesday, Little Amal will set out for Jamaica, Queens, with her big suitcase. She may get some help navigating the city from her friends at the Jamaica Center for Arts and Learning. But how will she fare in Astoria when night falls?Little Amal will return to Queens on Sept. 21 to visit Corona and Jackson Heights.Sept. 15 to Oct. 1: ManhattanLittle Amal will not leave New York without seeing all of the sights. While in Manhattan, she has planned visits to Grand Central Terminal, the New York Public Library, Times Square, Lincoln Center and St. Patrick’s Cathedral.Later in her trip, she will go to City Hall, and visit Washington Heights, Harlem, Chinatown and several other neighborhoods.Sept. 19 to Oct. 2: BrooklynAs it turns out, Amal has some roots in Brooklyn: In 2018, St. Ann’s Warehouse presented an Off Broadway play, “The Jungle,” that introduced the character of Amal.The play will return to St. Ann’s early next year.“We left like we needed her here,” said Susan Feldman, the president and artistic director of St. Ann’s Warehouse, an organizer of Little Amal’s New York walk.“If you ask me what is the best thing to do, you want to walk with her,” Feldman said. “The best times are when people first see her.”During her time in the borough, Amal will make stops at the Brooklyn Children’s Museum, Brooklyn Bridge Park, Green-Wood Cemetery and several Brooklyn neighborhoods. She will also make multiple visits to St. Ann’s Warehouse, including on her last day in the city, on Oct. 2.Sept. 25 and 26: The BronxAmal will visit Mott Haven in search of the waterfront. She is also interested in crossing the High Bridge but may need help from the community to overcome her fear of heights.Sept. 30: Staten IslandAmal will ride the Staten Island Ferry, and head to Snug Harbor, where she will be welcomed by a parade.Alex Marshall contributed reporting. More

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      ‘The Story Won’t Die’ Review: Art in a Time of Crisis

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      This documentary about Syrian refugee artists explores the role of art in the face of war and displacement.In 1949, the German philosopher Theodor Adorno famously declared that to write poetry after Auschwitz was “barbaric.” The question underpinning his statement remains ever relevant: In the face of wars, genocides and other atrocities, does art-making serve any purpose? David Henry Gerson’s documentary, “The Story Won’t Die,” answers with a resounding yes. The Syrian refugee artists profiled in the film — men and women who’ve suffered one of the most brutal displacements of our time — make a case not just for art’s survival but for art as a means of survival.Weaving together interviews with a number of Syrian singers, rappers, dancers and visual artists now based in Europe, Gerson probes the ways in which artistic expression emerges both because and in spite of repression. For some, like the post-rock musician Anas Maghrebi, who brought his three drum kits on the boat across the Atlantic, their vocation is a spiritual life jacket of sorts. For others, like the photographer Omar Imam, the experience of migration has provided a furious impetus: His “Syrialism” series attempts to redefine stereotypical depictions of refugees.Threading the needle between individual tales and a broader historical portrait is as much a challenge for Gerson as it is for his subjects. While the artists are eager to represent their experiences in their work, they want to be seen as more than “a laboratory rat for people to show documentaries about,” says Bahila Hijazi, a member of an all-female Syrian rock band. If Gerson’s brisk supercut style can feel frustratingly cursory at times, he chooses wisely to concede the stage to the artists — rousing scenes from concerts and recitals are the film’s highlights — rather than turn them into data points for an exhaustive account of the refugee crisis.The Story Won’t DieNot rated. In Arabic and English, with subtitles. Running time: 1 hour 23 minutes. In theaters and available to rent or buy on Amazon, Vudu and other streaming platforms and pay TV operators. More

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      Little Amal, a Refugee Puppet Who Traveled Europe, Will Visit New York

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      Last year, the 12-foot-tall Syrian girl trekked from Turkey to Britain to find her mother. This fall, she’ll visit all five boroughs.Little Amal, a 12-foot-tall puppet depicting a 10-year-old Syrian refugee, has seen about a dozen countries, visited London’s Royal Opera House and other sightseeing destinations, and even met the Pope.But this fall, Amal will embark on an entirely new adventure, crossing the Atlantic for the first time in a trip to New York intended to promote an open embrace of refugees and immigrants.Amal is scheduled to arrive at John F. Kennedy International Airport on Sept. 14, with plans to travel to all five boroughs, visiting with children, artists, politicians and community leaders along the way, according to an announcement on Thursday from the Walk Productions, which is co-producing the visit with St. Ann’s Warehouse.Her original 5,000-mile journey from Turkey to England last year — which included visits to migrant camps — was designed to highlight the plight of millions of Syrian refugees in Europe who traveled long distances across the continent to flee the country’s civil war. The project was supposed to end there, said its artistic director, Amir Nizar Zuabi, but about two-thirds of the way through the journey, the creative team realized that Amal could have a future beyond those specific geopolitical circumstances.“She became an excuse for communities to come together and be kind to a foreigner,” Zuabi said, “and by doing that, understand something about themselves — understand what there is to celebrate in their communities.”The towering puppet — which is operated by three people, including one person on stilts — will visit St. Ann’s, and several other New York cultural institutions will be involved in her trip, including the Brooklyn Academy of Music, Lincoln Center and the Classical Theater of Harlem. The visit, which has a budget of over $1 million, is planned to conclude in early October with a trip to the Statue of Liberty.In 2018, St. Ann’s presented an Off Broadway play, “The Jungle,” that inspired the character of Amal. First staged at the Young Vic Theater before transferring to the West End, “The Jungle” is based on what its writers, Joe Murphy and Joe Robertson, observed when they set up an interactive arts center in a migrant camp in Calais, France. The play will be returning to St. Ann’s next February.Susan Feldman, the artistic director of St. Ann’s, said she first saw Amal’s effect on the public during a trip last year to an elementary school in a Paris suburb, where the students started screaming and following her around as soon as they laid eyes on her.“She became a bit of a Pied Piper,” Feldman said. “It was very magical.”Although Amal’s presence is not overtly political, Feldman said she felt that the visit to the United States would send an important message in a country where immigration has become a “political football” and migrant children have faced perilous living conditions.To Feldman, Amal’s visits in Europe felt like a parade of innocence and hope. “To have that in the streets in a very visible way could be very beautiful,” she said.Designed by the Handspring Puppet Company of South Africa, Amal is quite delicate — her arms and upper body are made of bamboo canes — and has needed plenty of maintenance over her months of travel, Zuabi said. Earlier this year, she visited young Ukrainian refugees in Poland.But New York is not likely to be her last journey: Amal has had requests to visit countries around the world, he said, and there are plans in the works for trips elsewhere in the U.S. next year. More

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      Oxxxymiron, Russian Rapper, Brings a Banned Antiwar Message to Istanbul

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      The rapper, Oxxxymiron, said proceeds from his show would go to help Ukrainian refugees. Russians at the concert denounced the war but said they felt helpless to stop it.ISTANBUL — Only a month ago it would have been an innocuous scene in Moscow: Oxxxymiron, one of Russia’s most popular rappers, performing his latest tracks onstage with a banner behind him reading: “Russians against war.”But after President Vladimir V. Putin decided to invade Ukraine, what had been typical for the rapper, known for his political sloganeering, quickly became impossible.On Tuesday, instead of playing one of a string of six long-anticipated, sold-out arena shows in Moscow and St. Petersburg, Oxxxymiron gave an antiwar concert in a packed club in Istanbul, while streaming the performance on YouTube and other platforms in the hope that people in Russia would watch and donate. He promised that all proceeds, including ticket sales, would go to help the more than three million Ukrainian refugees who have fled Russian aggression.A crowd of Russians, many of whom had left their own country over the past three weeks, fearing Mr. Putin’s tightening oppression, filled a club in Istanbul’s trendy Kadıköy district, chanting “No to war!” and “Glory to Ukraine!” — slogans that could now get them jailed at home.“Millions in Russia are against this war,” said Oxxxymiron, also known as Miron Fyodorov.“I hate feeling so powerless, but I understand well that what we are doing today is the absolute minimum,” he said during the concert. “This is important not only to Ukraine but to Russia, too, which we can lose.”Thanks to the internet, rap has become a dominant genre in Russian pop culture over the past few years, with new stars defying the government’s preferred aesthetics and values. At one point the Kremlin, worried that it might lose the loyalty of young Russians, put pressure on some of the most outspoken rap artists and shut down concerts.Outside the club before the show. Tens of thousands of Russians have moved to Istanbul since the war in Ukraine began.Sergey Ponomarev for The New York TimesOxxxymiron has been a pioneer of the movement and a symbol of the post-Soviet generation of globalized Russians. After growing up in Russia and Germany, and getting a degree at Oxford, he returned to his native St. Petersburg and quickly became an ambassador of Russian rap on the international stage.Oxxxymiron may now be seen as one of Russian rap’s old guard, but his sentiments about the war are shared by many Russian artists across genres. Many of them either started their careers in Ukraine before moving to Russia or toured actively in Ukraine, building a fan base there.After Valery Meladze, a pop singer who had regularly appeared on state-run channels, called for the war to end as soon as possible, he was quickly removed from some music channels in Russia, along with other pro-Ukrainian and Ukrainian artists.The rapper Face said he that had fled Russia and that he “practically” was no longer a Russian artist or citizen. “I don’t plan to return to Russia, to pay taxes there,” Face, also known as Ivan Dryomin, wrote on Instagram. “Our state has forced me and my loved ones to leave our house, our land.”Not all Russian rappers oppose the invasion. Timati, who has supported Mr. Putin and been praised by him, argued that the war in Ukraine “was a forced measure taken by the country’s leadership.”“I love Ukraine and the Ukrainian people,” Timati, also known as Timur Yunusov, said in a social media post. “I am very sorry that we have been pushed against each other and that we couldn’t find a compromise.”Outside the Istanbul club where Oxxxymiron performed, people said they were still digesting the shock of Russia’s attack on what many consider a “brotherly nation.” Millions of Russians have relatives in Ukraine, and many worked, studied or spent parts of their childhoods there.Antiwar slogans, like this one brandished outside the Istanbul club, can now lead to jail terms in Russia. Sergey Ponomarev for The New York Times“I feel complete powerlessness and anger for what is happening, that you cannot influence anything,” said Natalia, 32, an I.T. engineer from Belarus, who said her country was “an accomplice in this war.”“I don’t understand how anyone could support it,” said Natalia, who declined to give her last name, fearing repercussions against relatives back home.Russia-Ukraine War: Key Things to KnowCard 1 of 4Zelensky’s appeals. More

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      Review: In ‘Witness,’ Seeking a Haven for Jewish Refugees

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      The experience of Jews who fled Germany in 1939 aboard the St. Louis luxury liner is the subject of a new production from the Arlekin Players Theater.Aboard the luxury liner St. Louis, more than 900 passengers waited helplessly at sea. In May 1939, on the eve of World War II, they were Jewish refugees fleeing post-Kristallnacht Germany. Despite having papers meant to let them into Cuba, they were barred from disembarking once they got there.Hoping for a haven, the boat lingered for a while off the Florida coast, while news stories chronicled the passengers’ increasing desperation. Yet the United States also refused the refugees. As the St. Louis carried them back to Hamburg in early June, The New York Times called it “the saddest ship afloat.”That ship is the setting for “Witness,” a livestreaming documentary theater piece from Arlekin Players Theater in Needham, Mass., where the cast performs in front of green screens. Conceived and directed by Igor Golyak, Arlekin’s artistic director, the production bears witness to stories from wave after wave of Jewish refugees over many decades, and to what it sees as the eternal outsider experience of Jews in the United States.But before its ghostly shipboard vaudeville begins, we watch the Emcee (Gene Ravvin) take a smoke break, venting about the wisdom of presenting this piece in this moment.“The Holocaust, the St. Louis,” he says. “I don’t know if this is my thing. I don’t know if we need to talk about it now. I don’t.”When I watched “Witness” on my laptop Friday night, that bit of fretful grousing had a very different feel than it surely would the next day, when a man in Texas took four hostages during a service at a synagogue, and a nearly 11-hour standoff with state and federal law enforcement officers ensued. Suddenly, once again, the urgency of discussing antisemitism was palpable, and not just to people who feel the menace of that bigotry all the time.Written by Nana Grinstein, with Blair Cadden and Golyak, “Witness” is part variety show, pitting passengers against one another for an unnamed “fabulous prize.” The contest results are decided by the audience members, who vote on their screens after each act. The winner, the night I saw it, was the remarkably graceful “Skating on Glass,” set to voice-over memories of Kristallnacht.With scenography and costumes by Anna Fedorova, virtual design by Daniel Cormino and excellent sound by Viktor Semenov, “Witness” often has the digitally buffed surreality of a video game, which might sound like an insult but is not. Like a lot of online theater, it also has a slight trying-too-hard feel.Before the show starts, audience members are urged repeatedly to allow their computer’s camera to show them onscreen with the rest of the crowd during the performance. (There is no hint that acquiescing is optional, but it is.) When the wall of viewers periodically appeared, though, it often looked like people were reading something on their screens — which they might have been, since “Witness” offers chances to click for more historical context. As a visual, it didn’t exactly foster a feeling of connection.“Witness” is an experimental production, with different energy to each of its three acts, the second of which is all audio, like a radio play. Where this multilayered show loses dramatic potency is in the last act, when contemporary characters take over. They talk about antisemitism in the 21st-century United States, but without depth, and only barely connect it to the hatred against other marginalized groups.Even so, this piece does indeed bear witness to what happens when danger threatens Jews for being Jewish, and the culture shrugs.“It was supposed to be different in America,” the Emcee says. “And now look.”WitnessLivestreaming through Jan. 23; zerogravity.art. Running time: 1 hour 30 minutes. More