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In one of his famed self-portraits, Omar Victor Diop, a Senegalese photographer and artist, wears a three-piece suit and an extravagant paisley bow tie, preparing to blow a yellow, plastic whistle. The elaborately staged photograph evokes the memory of Frederick Douglass, the one-time fugitive slave who in the 19th century rose to become a leading […] More
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Browse Scandi home goods and woolly Scottish knitwear
Glaswegians have an appetite for sustainable shopping and for secondhand goods of all stripes. Hoos, next to the Botanic Gardens, stocks chic Scandi home goods, while the Glasgow Vintage Co., farther along Great Western Road from Papercup, has a thoughtful selection of second-hand Scottish knitwear alongside show-stopping coats and dresses from the 1970s. Up the hill on Otago Street, above Perch & Rest Coffee, Kelvin Apothecary sells a nice range of gifts including handmade Scottish soaps and wooden laundry and cleaning tools. In the cobbled Otago Lane is the chaotic Voltaire and Rousseau secondhand bookshop, with teetering, vertical book piles. Unlike many Glasgow shops, this store isn’t the most dog-friendly, because of the resident cat, BB, who supervises from his perch at the till. More
She was part of a musical family of Scottish Travellers that furthered the nation’s folk revival and influenced its American counterpart.Elizabeth Stewart, a folk singer, pianist and composer who furthered the legacy of her musical family and the culture of the ethnic grouping known as Scottish Travellers through her recordings, performances and musicology, died on Oct. 13 in the village of Kemnay, near Aberdeen, Scotland. She was 83.Thomas A. McKean, director of the Elphinstone Institute at the University of Aberdeen, a center for the study of folklore and ethnology, confirmed the death. No cause was specified.Ms. Stewart’s extended family, identified with the Aberdeenshire village of Fetterangus, is part of the Travellers, a group with a distinct culture and history. Many live an itinerant lifestyle, though the Stewarts were a “settled” Traveller family with a business dealing in secondhand goods when, in 1954, the Scottish folklorist Hamish Henderson came calling at the family home and began documenting the family’s rich musical history.He recorded Lucy Stewart, Elizabeth’s aunt, and before long others made the same pilgrimage, including the American folklorists Kenneth S. Goldstein and Charles Joyner. Though Mr. Goldstein released an album of Lucy Stewart singing a selection of the traditional songs known as Child ballads in 1961, she did not generally perform for paying audiences or otherwise promote herself. It was left to Elizabeth to further the family’s musical heritage, singing the traditional songs of love, ghosts, war and hardship she had heard since childhood.“Elizabeth was a peerless singer, pianist, storyteller, teacher, dealer and raconteur, as well as a unique player of Scottish traditional music on the piano,” Dr. McKean said by email.“Behind her,” he added, “she had centuries of folk music tradition: the songs and ballads carried so well by Traveller communities across Scotland and further afield, the dance music and piping traditions of reels, strathspeys, jigs and marches.”She became part of the folk music revival in Scotland in the 1950s and ’60s, playing in dance halls and hotels and, later, at folk festivals. At the same time, the United States was undergoing its own folk revival, and the influence of the Stewarts and other musicians from northeast Scotland seeped into North American music.Ms. Stewart in the late 1950s. She became part of the folk music revival in Scotland in those years, playing in dance halls and hotels and, later, at folk festivals.via Stewart FamilyDr. McKean said artists like Joan Baez and Neil Young could trace their family roots to northeast Scotland. Others took a liking to the songs that originated in the region, including Bob Dylan, whose debut album, released in 1962, included “Pretty Peggy-O,” a version of the Scottish song “The Bonnie Lass o’ Fyvie.” The influence can also be heard in Appalachian folk music, which in turn influenced country music and early rock ’n’ roll.“The northeast of Scotland is one of the most fertile areas for folk song anywhere in the world,” Dr. McKean noted, “home to thousands of songs and ballads composed by ordinary folk as they went about their work and to entertain themselves in the long winter evenings.”Ms. Stewart recorded many of those songs on “Atween You and Me” (1992) and “Binnorrie,” a double CD released in 2004.“Listen to her delivery of ‘The Gallant Rangers,’ ‘The Butcher’s Boy’ or even the humorous ‘Little Ball of Yarn,’” Mary DesRosiers wrote in a review of “Binnorrie” in Sing Out! magazine, “and you can tell she comes from a tradition where the telling of the story is paramount.”Ms. Stewart also told her family’s story, interspersed with the music and lyrics for numerous folk songs, in a memoir, “Up Yon Wide and Lonely Glen: Travellers’ Songs, Stories and Tunes of the Fetterangus Stewarts,” compiled and edited by Alison McMorland and published in 2012.“For me,” she said near the end of that book, which is written in the Scots language, “the music is in my blood an when I’ve been sad, it’s made me happy, an when I’ve been happy, it’s made me happier! It’s niver a burden, an it’s teen me fae one side o the world tae the other.”Ms. Stewart and her siblings in 1960. From left, Jane, Frances, Elizabeth and Robert.via Kenneth S. and Rochelle Goldstein CollectionElizabeth Campbell Stewart was born on May 13, 1939, in Fetterangus, Aberdeenshire. Her father, Donald Stewart, was a soldier and later a laborer. Her mother, Jean Stewart, was a musician and bandleader who played multiple instruments but was especially known for her accordion skills.Elizabeth’s mother led a band that was heard on BBC broadcasts, and by the age of 9 Elizabeth was joining her onstage and on the air. In addition to her aunt Lucy, Elizabeth’s extended family included skilled pipers and fiddlers.“Tunes hiv been whirlin aroon in the air an in ma heid an hairt since I wis a bairn, an I wis composing tunes an songs even then,” she wrote in her book. “At hame I’d hear my mother’s beautiful piano an accordion pieces. I’d sit by my Uncle Ned’s fireside an listen tae his sweet fiddle airs, an I’d hear my ither uncles playin the pipes in the open air.”But not everything was blissful at home. In her book, she described her father as physically and emotionally abusive toward her mother; once, she said, he sold her prize accordion without her knowledge.Jean Stewart died in 1962, at age 50.Mr. Henderson’s visits in the mid-1950s brought the Stewart musicians wider fame, and he and Elizabeth became lifelong friends. Mr. Henderson suggested to Mr. Goldsmith that he come for a visit, and he did, in 1959, staying for the better part of a year. (Not all those to beat a path to Fetterangus left a good impression, however. “They wid come an take oor songs, an then go,” Ms. Stewart wrote.)About that time Ms. Stewart and her sister Jane reached a broader audience by contributing their versions of traditional folk songs to “Singing the Fishing,” one of a series of so-called “radio ballads” that mixed music and narrative. Radio ballads were innovative for the time in that they used actual villagers, rather than actors reading a script, to tell a story. “Singing the Fishing” was made by Charles Parker, Ewan MacColl and Peggy Seeger (half sister of Pete) and was widely acclaimed, though the Stewart sisters’ musical contributions often went uncredited.“The songs that were featured in the broadcast went on to become world famous, and you still hear them to this day,” Ms. Stewart told The Aberdeen Press and Journal in 2007. “It upsets me when you hear it sung the way we sang it all those years ago, because we never get the recognition. We took the traditional words and set them to modern, pop melodies. They sounded great, and they still do.”In the early 1970s, Mr. Joyner arranged a tour of American colleges and folk festivals for Ms. Stewart. It was one of several trips she made to the United States.Ms. Stewart, whose only marriage ended in divorce in 1971, is survived by her sister Jane; three children, Jeannette Stewart Reid, Elizabeth Morewood and Michael Hutchison; seven grandchildren; and four great-grandchildren.In his email, Dr. McKean recalled his first meeting with Ms. Stewart, at a folk festival in 1988.“Standing in the lobby afterwards, she took my hand, looked me in the eye and sang to me, into me, and, it seemed, to me alone,” he said. “No one, and I mean no one, could put a song across like Elizabeth, sometimes so well that she herself couldn’t go on, overcome by the unfolding tragedy and by the constellation of family, history, love and emotional life that informs the songs.” More
GLASGOW — Rain pours down, thunder growls, lightning flickers. Fragments of melancholy melody emerge from the tumult, and a lone, silhouetted figure appears onstage, moving his upper body in sinuous circles, entwining his arms and gesturing with slow deliberation. Then he walks forward, opens his arms and smiles impishly. “Here am I,” he announces.Here he is: The Scottish poet Robert Burns, embodied by the Scottish actor Alan Cumming in the one-man dance-theater show “Burn,” coming to the Joyce Theater on Sept. 20.Conceived by Cumming and the choreographer Steven Hoggett, “Burn,” which had its premiere at the Edinburgh International Festival in August, is an unlikely hybrid: A movement-focused show performed by a famous actor with no dance training, about a man whose medium was words.Why dance? Why Burns?Cumming answered those questions at some length a few days after that Glasgow performance, in a video interview from Aberdeen, where — between performances of “Burn” — he was filming the second season of a Scottish travel series with the actress Miriam Margolyes. To boil it down: He loves a challenge, he loves dance even more, and he had been thinking about taking on another physically demanding role since reprising the role of the M.C. in “Cabaret” eight years ago. (He won a Tony Award for the performance in 1998.)Vicki Manderson, left, did the choreography with Hoggett (back to camera). Here, they are rehearsing with Cumming iin Glasgow.Tommy Ga-Ken Wan“When that ended in 2015, I was 50,” he said. “I felt sad to think I’m never going to be as fit as this again, this is it. Then I slowly began to think, No, I have one more thing left in me.” He added, “I put it into the universe.”The universe responded. In 2018, he went backstage at the Joyce Theater after watching “The Tenant,” choreographed by Arthur Pita, the partner of his old friend and flatmate Matthew Bourne. While chatting with Pita, Cumming was introduced to Linda Shelton, the executive director of the Joyce. “She asked me if I had any dancey ideas,” Cumming said. “I do!,” he answered.He had been thinking about Burns at that time, he said, prompted in part by writing an autobiography and revealing dark aspects of his own past. “It made me think how we don’t have a holistic picture of our icons,” he said. “Burns is everywhere in Scotland — on statues, milk bottles, chocolate boxes — he is a sort of Scottish DNA wallpaper. But we don’t really know who he is. Somehow, at that moment, the two things, Burns and dance, merged in my mind.”He told the Joyce team that he wanted to do a dance-theater piece about the poet with the choreographer Steven Hoggett. But he neglected to mention he hadn’t yet asked Hoggett.“It’s true,” Hoggett said in a video interview from New York, where he is working on a coming production of “Sweeney Todd.” The two men — friends since 2007, when they collaborated on the National Theater of Scotland’s “The Bacchae” — were having dinner one night when Cumming asked him what he thought about the idea. “I said it sounded fantastic and he should do it,” Hoggett recounted. “He said, ‘Good, because you are doing it, too.’”Cumming wanted to work with Hoggett, he said, because the choreographer comes from an experimental background (he founded the physical theater group Frantic Assembly) and has extensive experience working with actors. “He brings that energy and aesthetic to the more commercial work,” Cumming said, “a more narrative-led, Pina Bausch-y way of letting bodies tell a story.”Cumming, right, said that Hoggett, left, brings “a more narrative-led, Pina Bausch-y way of letting bodies tell a story.”Tommy Ga-Ken WanCumming and Hoggett began a residency at the National Theater of Scotland, which produced the show with the Edinburgh International Festival and the Joyce. Although their first idea, Hoggett said, was to look at Scottish male identity, they changed focus entirely after Kirsteen McCue, a professor of Scottish literature and a director of the Center for Robert Burns Studies at the University of Glasgow, talked to them about the poet. McCue suggested they read his letters and the research of her colleague, Moira Hansen, who posits that Burns might have suffered from bipolar disorder.“They guided us to his mental health, to his relationship with his patron Frances Dunlop, to things that aren’t so sexy, but fascinating,” Cumming said. “When you read the letters — and there are two thick volumes — you realize he is much more fragile, more florid, sometimes obsequious to rich people, a bit stalker-y to women, often depressed.”The men began to work on movement that could evoke Burns’s states of mind, and in the process started to “find out what Alan’s body did and didn’t do,” Hoggett said. “He wasn’t going to learn a rond de jambe,” he added, referring to a step in the basic ballet vocabulary.Instead they did exercises around some of the content of the letters: farming, writing, joy, love, lust, depression. “What happens to the body when you’re using farming implements? What does his joy feel like, where does it spring from?” Hoggett said. “What does it feel like, in the body, to be inspired?”Every day, they would do an hourlong warm-up, then try out various exercises. Together with Vicki Manderson, who choreographed the piece with Hoggett, they would create material and construct movement phrases.“He would try anything,” Hoggett said of Cumming. “I encouraged him to really feel whether something felt right and fit on his body.”Hoggett said of Cumming: “He would try anything.”Tommy Ga-Ken WanIt was hard both physically and mentally. “The sheer pain of it,” Cumming said, grimacing. “It was intense.” It was also scary, he added, to go into rehearsal and not have a structure. “Steven is used to just making things up in the room,” he said. “But actors like to have a script!”Asked whether it had been difficult to memorize movement sequences, and eventually an hour of choreography, Cumming clutched his head in his hands. “I kept thinking, I memorized the whole of ‘Macbeth,’ I can do this!” he said. “But of course, getting the muscle memory of movement into your body is entirely different.”He learned that to tell a story with your body, “you have to think in a different way, let the story touch you in a more nonlinear, visceral way,” he said. “It was an incredibly emotional thing to do. I felt very vulnerable, which is what I want to be.”And, gradually, he became more sure of himself. “The exercises, zoning into the themes we were focusing on in the show,” he said, “gave me more confidence about my body and storytelling. It was a shock to me that some of the movement started coming from me.”He also realized, he said, that he was playing both Burns and the Alan Cumming that people know. “I am asking people to look at me in a different way, and also to look at the character I play in a different way,” he said. “The form really helped tell the story.”Cumming and Hoggett knew early on, Cumming said, that they wanted to use the genre-defying music of the Scottish composer Anna Meredith, whom they both admired. “We press-ganged her a bit,” Hoggett said. “Then she came to a few workshops, saw how forensic we were being with her music, and sent us a lot of stuff that hadn’t been released before.”Meredith, whose memory of those workshops involves “mainly doing a lot of Scottish country dancing with an expert who had come to work with the men,” said that she “loved the ambition of the show,” and the way it revealed unusual aspects of Burns. The score, she said, is made up of both existing tracks and older, sometimes experimental, work that “I hadn’t found a home for.”Cumming working with Manderson.Tommy Ga-Ken Wan“It’s a mix of acoustic and electronic,” she said, “some tracks untouched, others needed edits or extensions to fit the exact length of Alan’s words and rhythms.”Working with Meredith to shape the score also helped in creating a structure for the show, when the men reconvened at Cumming’s home in Scotland last summer. “By then, we had pared down the topics we felt were important to telling the story of who Burns was,” Cumming said. He ticked off key points: Burns’s upbringing on a farm; starting to write; his relationship with Jean Armour (who would be the mother of nine of his 12 children); his affairs with Mary Campbell and others; his poverty, depression, and his love for Scotland and its stories and themes.“To label ‘Burn’ as dance might be stretching a point,” Mark Fisher wrote in The Guardian, adding that Cumming has nonetheless “dared to put himself in an unfamiliar place.”As several reviewers pointed out, there is not a great deal of Burns’s famous poetry in the show. Instead Cumming and Hoggett focus on the autobiographical content of Burns’s letters, evoking the highs and lows of his emotional life through their words, digital projections (Andrzej Goulding), dramatic lighting (Tim Lutkin) and occasional stage magic, as quills scroll independently across a manuscript and a dress rises from the floor to incarnate a character.“When Alan is 90 years old, he can recite Burns poetry in a rocking chair, under a spotlight,” Hoggett said. “And he can do that beautifully. But we wanted to go further and do a show about the man and the way movement can reveal a reality that words often hide.” More
An American finance executive leaves behind her cushy life in favor of a musical career in this humdrum romance set in the Scottish Highlands.I must admit it’s refreshing to see a plus-size woman not only nab the promotion and the hunky guy, but throw it all away within the first 15 minutes. Unfortunately, my plaudits for “Falling for Figaro” mostly end there.Directed by Ben Lewis, this thoroughly generic and often monotonous romance about an aspiring opera singer who falls in love with the competition does, on another positive note, have the virtue of never succumbing to played-out body image commentary.Millie (Danielle Macdonald), a whip-smart but unfulfilled finance executive whose boyfriend worships the ground she walks on, runs off to the Scottish Highlands to study with a renowned vocal coach, the sharp-tongued Meghan (Joanna Lumley). Millie demonstrates potential, drawing the jealous irritation of Meghan’s longtime pupil, Max (Hugh Skinner), a working-class chap who bristles at his wealthy American rival’s sense of entitlement. Millie, after all, pays an abnormally high rate for to study with Meghan.Like too many movies about singers, “Falling for Figaro” builds toward a shot at fame and glory. Naturally, Millie and Max start to get cozy just as the big “Singer of Renown” contest approaches, complicating their plans to stay focused on their training. Good thing their (relatively muted) emotional turmoil actually spices up the quality of their performances, and kudos to Skinner for bolstering the film’s only convincing character arc when Max’s infatuation with Millie veers into fittingly operatic territory. As for Millie, well, she had it all in the beginning and she has it all in the end, not that you’d expect anything different.Falling for FigaroNot rated. Running time: 1 hour 44 minutes. In theaters and available to rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More
Known for their catchy pop songs and their distinctive tartan outfits, the Rollers attracted a fanatical teenage following after Mr. McKeown joined in 1973.Les McKeown, the lead singer in the classic lineup of the Bay City Rollers, the Scottish pop group that enjoyed phenomenal worldwide success in the 1970s, died on Tuesday. He was 65.His family announced the death in a statement on social media. The statement said he died at his home, but did not say where that was or specify the cause.The Rollers — who were said to have gotten their name when they threw a dart at a map and it landed on Bay City, Mich. — were formed in the late 1960s but began attracting a fanatical teenage following only after Mr. McKeown joined in 1973, replacing the original lead singer, Nobby Clark.Known for their catchy, upbeat songs (many of them American oldies) and their distinctive tartan outfits, the Rollers sold more than 100 million records and were promoted as the biggest thing since the Beatles. Sid Bernstein, the American promoter who presented the Beatles at Shea Stadium in 1965, brought the Rollers to the United States in 1976.But they were never critical favorites, and they proved far less versatile and more musically limited than the Beatles. Their string of hits ended in 1978, the year Mr. McKeown left the band.The Bay City Rollers began their assault on the British charts in 1974 with “Remember (Sha-La-La-La).” Other hits, like “Shang-a-Lang,” “Bye Bye Baby” and “Give a Little Love,” soon followed.They had success far beyond Britain. It took them a little longer to crack the American market, but their first American hit, “Saturday Night,” reached No. 1 in late 1975. They went on to have five more Top 40 hits in the U.S. and appeared frequently on American television; they even briefly had their own Saturday-morning TV show.After Mr. McKeown’s departure to pursue a solo career, the Bay City Rollers shortened their name to the Rollers and continued performing and recording, but with little success. Various versions of the band, with and without Mr. McKeown, have done occasional reunion tours since then; three members of the classic lineup, Mr. McKeown, Stuart Wood and Alan Longmuir, reunited briefly in 2015. Mr. Longmuir died in 2018.A band billed as “Les McKeown’s Legendary Bay City Rollers” had announced a post-pandemic British tour beginning in July.Leslie Richard McKeown was born in Edinburgh on Nov. 12, 1955, to Irish parents, Francis and Florence (Close) McKeown. He is survived by his wife, Keiko, and their son, Jubei.The Associated Press contributed reporting. More
