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    Hickory Dickory Dock. It’s Andrew Dice Clay on TikTok.

    In his feed on the app, the stand-up offers to help bewildered passers-by or pose for a photo. It’s an approach to fame and persona that puts his comedy in a new light.The first shot is a crooked view of a sparse Christmas tree on a narrow median in Manhattan traffic. The second is a confused man walking his dog. Then the camera swivels to show us none other than Andrew Dice Clay, tentatively muttering in a “Guys and Dolls” accent, “You wanted a picture in front of the tree with me?”The man with the dog doesn’t recognize him, his glance shifting from discomfort to pity. “I’ll take a picture of you,” he says condescendingly. Then we return to Clay stammering: “I thought you wanted one? No?”This 14-second-long video is a disarming slice of life, a minor comic humiliation staged with impromptu precision. It’s part of an oddly delightful project undertaken by Clay, the notorious comedian, now in his 60s. He still performs blustery leather-jacketed stand-up (he plays Carnegie Hall on Feb. 15), but he’s portrayed in a very different light in his social media posts: a self-deprecating series of vignettes that clash with his image while also bringing him back to his forgotten roots.

    @andrewdiceclay What Just Happened. #andrewdiceclay #comedian #comedy #newyork #christmas #tree ♬ original sound – Andrew Dice Clay We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Is ‘J Christ’ Lil Nas X’s Final Troll?

    The rapper and singer has always been a master of the internet, not of music. But with his latest release, “J Christ,” he’s lost his grip on virality, too.More than any working pop star, Lil Nas X understands how music is consumed in the contemporary landscape: in pieces, in memes, in reaction videos, in snippets of audio used to soundtrack get-ready-with-me clips on social media. In intimations and nudges. In discourse that may or may not have much to do with said music at all.And so for Lil Nas X, a song is a pretense. He is less a rapper or a singer than a meme maker with a seven-figure budget. Music is the fourth or fifth most important part of his presentation, the foundation for missives on X (formerly Twitter), TikToks and Instagram posts that matter as much, and probably more.Or, as the hook of his new single “J Christ” muses: “Is he ’bout to give ’em something viral?”That would be the goal, of course, but the best viral content bubbles up unpolished from the ether, slightly awkward and just novel enough to astound. That’s what Lil Nas X made his name with. It is the story of “Old Town Road,” his breakout song, which went from TikTok curiosity to bar mitzvah anthem in just a few months in early 2019.The vexatious “J Christ” tries to reverse engineer that kind of success. It is planned virality, mood-boarded and line-itemed. First, it is a concept — Lil Nas X is returning — and only then, a visual narrative and a song to animate it. The result is stylish but not artistic, glossy but without shine, hyperstylized but lazy. Being the most clever pop star is much easier than being the most clever online comedian, and his tropes are wearing thin.In the video, which vividly and sometimes beautifully riffs on cheap shock, he is a Christ-ish figure — another comeback king! — dancing his way through various fields of evil in a lumpy sequel to a beloved original: “Montero (Call Me by Your Name),” Lil Nas X’s comically baroque single and video from 2021. In that playful and bizarre clip, he theatrically tussles with the temptations of new fame, culminating in giving a lap dance to Satan. It was refreshing, winking bacchanal — a whole idea.“J Christ,” to the extent that it functions at all, works in bits. The video is merely a string of micro-shock vignettes, many of them a callback to his greatest hits (of two years ago): the Satan Shoes containing a drop of blood, the stripper pole to hell from the “Montero” video. He remakes the “Jesus crossing up Satan on a basketball court” meme. He ushers a flock of animals to a big boat. (That was Noah, but whatever.) In a promotional clip, he pounds his staff onto the ground and parts a huge body of water. (Moses, but who’s counting.)The video opens, for unclear reasons, with celebrity impersonators of Barack Obama, Oprah Winfrey, Ed Sheeran, Kanye West and more lined up at heaven’s gate. This conceit, too, is recycled — either from the nearest Madame Tussauds, or from West’s 2016 “Famous” video, a far more titillating and genuine transgression.Each of these micro jokes functions like a jump scare — just unexpected enough to elicit a tiny gasp. But underneath, there’s little scaffolding. They’re punchlines designed to be clipped and denatured of meaning. The lyrics are empty, too — only the grating, nasal, syllable-extending assonance rhyming “vi-i-i-ral”/“hi-i-i-gh” has any stickiness. (It should be said that the video is a small triumph of wardrobe: striped sweat socks under cowboy boots paired with a sheer wrap, a pink cheerleader outfit, a bejeweled headpiece that bisects the face vertically. The haute-camp styling is the most conceptually rigorous thing here.)Record labels are increasingly in the content business, and by that metric, Lil Nas X is the platonic ideal of a star. Imagine the meetings involving artists who are less comfortable with the camera, less self-aware, less fluent with algorithmic distribution. Imagine musicians who simply wish to play music.Lil Nas X cannot. “yall mind if i enter my christian era?” he asked on Instagram a few weeks ago, in a caption to a video in which he sang a folk-gospel song more elegant than anything he’s thus far released.On TikTok, he wolfed down communion crackers. He posted a mock acceptance letter from Liberty University, the evangelical institution, signed by Jerry Falwell (who died in 2007).Lil Nas X even weaponized, meekly, the media outlets that would have given him breathless coverage regardless. The @PopCrave X account shared staged red carpet footage of the celebrity doppelgängers from his video shouting his praises as if it were real. Official Spotify accounts posted “LNX is back with more mid-music 🤷‍♂️” — he’s trolling the critics in advance.Call it what you want: a statement of fact, a statement of defiance, a statement of indifference. But really it’s just a cheap LOL, and a place for Lil Nas X defenders to aggregate.But all this attention farming must be tiring. During his last rollout, Lil Nas X spent loads of time on Twitter dunking on adversaries. Now, he’s doing much less of that, while sprinkling in the exasperation of the misunderstood: “since i’m a troll y’all discount my art as just ‘pissing ppl off,’” he wrote before “J Christ” was released.In a self-filmed four-minute video posted across all his social media on Monday, he paced and spoke seemingly extemporaneously about some of the backlash he’s received for his playful manipulation of religious imagery and themes. The Grammy-winning Christian rapper Lecrae said on X, “if God can transform King Neb, murders, slave masters, sex workers, etc. he can add another Blasphemer to the list.” And the antic Twitch streamer Kai Cenat fumed, “God gonna handle you, bro.”These are deep-sigh, predictable responses to deep-sigh, predictable jokes. But in his response video, it would seem Lil Nas X is taking critiques like these seriously. At one point, he apologizes for some of his specific bits, even while confessing that he doesn’t fully understand the imagery he was referencing.That said, the most powerful aspect of the clip is the anticipation that he might break character at any moment. Is this simply part of the bit, a setup for the next meme? Is he going to end up sitting down with Cenat for a debate about God, or do a saint-sinner duet with Lecrae?As he’s walking, Lil Nas X’s selfie camera returns again and again to a shelf with a pair of goofy yellow boots, a collaboration between Crocs and the unbearable meme brand MSCHF (his partner on last cycle’s Satan Shoes). Even in what’s meant to be his most earnest moment, the jester is just around the corner — it’s almost impossible to convey gravity when your sincerest form of expression is mockery. More

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    Tales of the Black Underworld Fuel Rap. ValTown Recounts Them.

    ValTown, an account on X and other social media platforms, spotlights gangs and drug kingpins of the 1980s and 1990s — and how crime and celebrity often intersect.Beginning in the late 2010s, Brian Valmond started shining a light on stories that are often shaded by secrecy, exaggeration, self-protection and self-aggrandizing.His subject matter is, by and large, the world of Black gangs and drug kingpins of the 1980s and ’90s — topics that have also long driven the aesthetics and narratives of hip-hop. Since 2017, Valmond, 25, has been using his @_ValTown_ account on Twitter, now known as X, to unravel these tales bit by bit in threads that become mini events. His stories are tantalizing and sometimes surprising, especially when he highlights the links between the criminal underworld and the realm of celebrity, underscoring the blurred lines between those two milieus.“The Italian Mafia, they’re all in the media, they’re glamorized and they have their underworld legends, whereas the Black underworld is very villainized as predators,” Valmond said in an October interview at a Brooklyn park. “So, I wanted to show, not to glorify it, but say, we have our underworld legends as well.”On his accounts — he’s accumulated more than 180,000 followers on X, and over 100,000 on Instagram — Valmond has examined drug lords and gangsters from all over the country: well-known figures like Harlem’s Rich Porter and Azie Faison (whose stories shaped the film “Paid in Full,” starring Cam’ron); or Atlanta’s Black Mafia Family, crucial in the early career of Jeezy; or the original 50 Cent, from whom the rapper got his name. After he wrote about Freeway Rick Ross, the Los Angeles cocaine kingpin, Ross invited Valmond to spend time with him in California.Valmond also probes the places where crime and music have collided, detailing the sometimes unsavory pasts of well-known hip-hop executives like Suge Knight and Big U, or the story of Peter Shue, the club promoter, drug dealer and reported paramour of Madonna. He’s posted a detailed history of Sean Combs’s father, Melvin Combs, a purported associate of the 1970s Harlem crime boss Nicky Barnes. And sometimes, he simply unearths unexpected behind-the-scenes factoids, like a recent thread about the tough-guy exploits of the pioneering pop rapper MC Hammer.“The Italian Mafia, they’re all in the media, they’re glamorized and they have their underworld legends, whereas the Black underworld is very villainized as predators,” Valmond said.Mark Sommerfeld for The New York TimesSome of Valmond’s work, particularly about the intersection of hip-hop stars and street life, involves “the kind of things people talked about in hushed tones but never made it into print journalism, because they weren’t stories that could be sourced in a credible way, but they were common knowledge to people in the scene,” said the journalist Noah Callahan-Bever. Valmond’s threads, he said, “gave these stories the folklore, the grandeur they deserved.”Crucial to Valmond’s approach are old photographs, which he tracks down from various online sources, and sometimes from family members or associates of the figures he’s spotlighting. The photos are not simply nostalgia — they are also historical references of style and attitude presentations that have trickled out into the mainstream via hip-hop, which took those street reference points and made them into culture. The photos, which capture fleeting poses of chest-puffing celebration (think fresh-off-the-lot sports cars, ostentatiously large gold chains, ritzy nightclubs, spotless designer clothes) are often the most solid documentation of a moment that only tenuously documented itself.“That era is almost extinct, right?” said Shawn Hartwell, who served two decades on racketeering charges for crimes committed when he was a teenager. “And he’s keeping it alive so people could say, Yo, remember one time it was like this? Other than that, you gonna wipe a whole culture or a generation away.”But the excess on display, those photos reflect a complex and tragic reality. “When you see them old pictures, you barely see life. You see survival mode,” Hartwell said. “That’s survival, that’s not glamour. And some people don’t know that because they not in that mode.“Most of the people in those pictures have life sentences,” he added, “or died.”For Valmond, there’s a fine line between glamorization of street life and reality check. “Somebody might watch a show like ‘Snowfall’ and be like, Oh wow, I want to be a drug dealer,” he said. “But it’s like, that’s not the story. Yeah, it might be glorious now, but it’s going to end up pretty bad.”Valmond is a humble and unassuming chronicler of a deeply chaotic time. Dressed quietly, in a black tracksuit, he asked as many questions as he answered, his demeanor bookish and focused.He was raised by strict Caribbean parents — his mother is from Haiti and his father is from Dominica — and spent his early years in Far Rockaway, Queens, then moved with his family to Delaware, where he still resides. He returned to New York during summers, and stayed close with friends who were being drawn into street life.At the suggestion of a high school English teacher, Valmond began to explore writing screenplays, but also took notice of the stories unfolding right before him.“In my neighborhood growing up, if you weren’t playing basketball or if you weren’t like a artsy type of kid, you sold drugs,” he said.For Valmond, there’s a fine line between glamorization of street life and reality check. Mark Sommerfeld for The New York TimesIn 2017, he spent a fruitless summer in between his first two years of college calling Hollywood studio phone numbers he found online to pitch a script, to no avail.“I tried to put it in this fictional world, but then those things started to actually happen in my real life,” he explained. “Like, my friends started to die, my friends started to go to jail and things started to get very real around the time that I started writing. So I was like, maybe it’s a bigger purpose. Maybe let me start telling the stories of people that actually been through this in real life.”Later that year, he saw a Twitter thread that spoke to him, and decided to make his own. Before long, he was posting prolifically.“I was going to school,” he recalled, “but I wasn’t going to class. I was checking into the library and I would stay there all day researching, getting pictures, putting threads together.”His first two threads tackled the Queens drug kingpin Lorenzo (Fat Cat) Nichols and the Los Angeles gangster Freeway Rick Ross. He soon posted about Robert Sandifer, who was murdered at 11 years old by members of his own gang, a gruesome and vivid crime that led to a Time magazine cover story in 1994.There are some precedents for Valmond’s coverage. In the 2000s, street magazines like F.E.D.S. and Don Diva emerged to document underworld figures, sometimes in their own words. Some YouTube channels trade in old street-life war stories. And in earlier phases of the internet, message boards and blogs touched on these subjects as well.Though Valmond begins with news reports and other published information, some facts are impossible to independently verify. Memories can be hazy, and reputations are sometimes built on bluster. His threads can sometimes land closer to apocrypha than unassailable truth. (There are a handful of other Twitter and Instagram accounts that stake out similar content, but Valmond’s have been the most in-depth and consistent.)The internet is both infinite and shortsighted — stories can be forever archived, and also forever forgotten. Many of these tales were known in their time, but lost to history. Valmond thrills in resurfacing them, and in the connectivity that social media allows: Not only researching and relaying these stories, but sometimes using them to connect with people involved, and unearthing even more information.Luc (Spoon) Stephen, a film producer and onetime associate of Fat Cat Nichols, took notice of Valmond’s 2017 thread on the drug dealer. Like Valmond, Stephen is from Queens, and of Haitian descent. He admired Valmond’s curiosity and dedication to the truth, and began sharing stories with him and making introductions.“A lot of the younger people don’t listen, but he soaks it up and he has to evaluate from there, he has to check it again,” Stephen said in an interview. “I could take a key and I can turn it in the lock and open the lock and then walk away, but now he has to open the door and explore.”In 2018, when Callahan-Bever was working as the executive vice president of brand strategy and content at Def Jam Records, he hired Valmond as an intern, once he found out how young he was: “I sort of assumed he was an older guy based on the topics and depth of knowledge, but he was still in college.”Valmond said the experience was eye-opening. “That was the first time for me that I’d seen that my skill set could put me in an environment beyond the neighborhood,” he said.Valmond’s ongoing work reflects shifting norms around public discussion of street tales. In recent years, a smattering of films and television programs have tackled these eras, including the documentary series “Hip Hop Uncovered” and “American Gangster,” the film “Paid in Full” and the TV dramas “BMF” and “Power,” both executive produced in part by 50 Cent.Today, many online hip-hop media sites and personalities focus heavily on criminal affiliations of musicians, or those close to them — a near unthinkable turn from a couple of decades ago when criminal records weren’t as available or easily disseminated, and when performers may have woven street tales into their songs but otherwise largely aimed to keep their nonmusical life private. Some outlets are also preoccupied with whether musicians involved in criminal cases cooperated with the authorities, aiming to make distinctions between artists with varying levels of street credibility.To Valmond, those are moot questions: “I post everybody, whether they cooperated, whether they were, quote-unquote, stand-up. That just puts everything on a level playing field. So people know, like, he’s not picking and choosing sides.”In recent months, Valmond has also expanded into longer video content, including “Rich in the Hood,” a podcast interview series and a six-part documentary series on YouTube more extensively covering some of the subjects of Valmond’s threads — “making it cinematic,” Valmond said — and “Blood Currency,” a show on his Patreon that looks at criminal enterprises from around the globe.“I still get pushback from my community where people would be like, ‘You’re glorifying drug dealers.’ Or, ‘How could you post these people that poison the neighborhood?’” Valmond said. “That’s because they’re so used to seeing it glamorized on television and in movies. It’s like, no, I’m not doing that. Just take the time, read it and you’ll see for yourself what it is I’m trying to convey.” More

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    ‘Dinner for One,’ a German New Year’s TV Tradition, Moves Online

    The British comedy short has aired annually in Germany and other European countries for decades. Now, members of Gen Z are having fun with it on social media.“OK, the butler’s setting the table,” the YouTuber Ryan Wass begins, skeptically.In his video “American Reacts to ‘Dinner for One’ (First Time Watching),” which he uploaded 11 months ago and now has 180,000 views, Wass takes a look at the beloved cult comedy short on the recommendation of one of his followers. It’s part of a longstanding tradition for the creator: On his YouTube channel “Ryan Reaction,” Wass films himself being introduced to local German idioms, customs and old movies and TV programming from the perspective of an unwitting American viewer who responds with confusion and awe.But “Dinner for One” is no ordinary slice of quirky German culture. The 18-minute, black-and-white comedy of manners, filmed in 1963, is about a quintessentially British butler orchestrating a solo birthday celebration for his 90-year-old employer, the cheery Miss Sophie (May Warden), whose closest friends and customary guests have all long since passed away. (The butler, James, played by the comedian Freddie Frinton, is obliged to fill in for the missing attendees, including quaffing each of their drinks.) It’s very British in style and setting, and, apart from a brief German introduction, the action plays out in English.“I have more questions than I did before it started,” Wass says as the screening comes to an end, burying his face in his hands. “Like, how is this a German tradition?”

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    @beac_basti Was sind so eure Vorsätze fürs neue Jahr❓ #silvester #neujahr #dinnerforone #dönerforone ♬ Originalton – Sebastian We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    A ‘Polar Express’ Character Comes to Life

    Nia Wilkerson has spent years hearing that she looks like the girl from “The Polar Express.” On TikTok, she’s leaning into it.“Oh my God! You’re the girl from ‘The Polar Express,’” a tourist yelled at Nia Wilkerson.Dressed in a pink nightgown, Ms. Wilkerson was dancing in front of the Christmas tree at Rockefeller Center in Midtown Manhattan for a TikTok video.Over the course of the next two hours on Monday afternoon, dozens more people stopped and stared. Many of them filmed her from afar or asked to take selfies with her.“Wait, are you really the girl from the movie?” a passer-by asked.The answer to that question is no. Ms. Wilkerson, a senior at St. John’s University in Queens, was 3 years old in 2004, when “The Polar Express” was released.The movie, a box office hit directed by Robert Zemeckis that was based on a children’s book by Chris Van Allsburg, has long drawn criticism because of its brand of motion-capture animation, which gives its characters an eerie, zombified look.Hero Girl in a scene from “The Polar Express,” a 2004 movie made with motion-capture animation that has been criticized for the odd look of its characters.Ms. Wilkerson, 22, said that ever since she was an elementary school student in Woodbridge, Va., people had been telling her she looks like Hero Girl, a character in the film who is also known as Holly. Later, a high school crush pointed out the resemblance.“That was heartbreaking,” she joked.Since then, Ms. Wilkerson, who stands five foot tall, has come to embrace her digital doppelgänger. This is the fourth holiday season she has spent making TikTok videos in the guise of Hero Girl. Each year, her popularity has grown. She now has nearly a 250,000 followers.

    @niasporin ♬ original sound – $ Ms. Wilkerson said she got the idea after seeing another woman on TikTok cosplaying as the character. “But she didn’t really look like her,” she said.In “The Polar Express,” Holly wears pigtails and a patterned pink nightgown. Ms. Wilkerson goes with a variation on the look for her TikToks.“It’s a seasonal gig,” she said, adding that she was recently swarmed by people in Elmo costumes while making a video in Times Square.Ms. Wilkerson posed with her fans in Rockefeller Center.Scott Rossi for The New York TimesAccompanying her on Monday were several of her St. John’s classmates, who acted as her unpaid film crew. “My friendship is my payment,” Ms. Wilkerson joked, adding she had bought the group food at the campus dining hall during the weeks of filming.She used to suffer from social anxiety, she said, but her TikTok alter ego has helped her overcome it. “No one in New York cares,” she said. “I would never do this anywhere else.”Ms. Wilkerson, who is studying television and film at St. John’s, has found ways to profit from her 15 minutes of seasonal fame. She participates in TikTok’s creator fund, a program that the company uses to pays certain people who make videos for the platform, she said. Musicians have reached out to her about making videos, she added. Her rate is about $250 per video, she said. Outside of the holiday season, she makes videos on other topics, but her views drop off precipitously.While most of the feedback has been positive, Ms. Wilkerson said she no longer read the replies to her videos, after having seen too many racist comments. Still, there have been upsides to her social media fame, like a recent collaboration with @jerseyyjoe, a popular TikTok creator known for his dance moves who sometimes makes videos dressed as Hero Boy from “The Polar Express.”

    @jerseyyjoe The duo you never expected 🤣🚊🔥 ( DC: ME ) #jerseyclub #jerseyyjoe #jersey #trend #viral #fyp ♬ the polar express jersey club – Ali Beats After an afternoon of shooting, Ms. Wilkerson and her friends discussed their upcoming final exams while waiting for an F train on a subway station platform. Ms. Wilkerson mentioned an earlier subway video, during which she had accidentally kicked a passenger.After boarding a rush-hour train car, they wriggled into formation to film another TikTok. One of Ms. Wilkerson’s friends, Amanda Gopie, 20, pointed at a sign that read: “Don’t be someone’s subway story. Courtesy counts.”“That’s you,” Ms. Gopie said, to laughs from the others in the group.As the F train rolled toward Queens, Ms. Wilkerson and her friends recorded themselves singing “When Christmas Comes to Town,” a song from “The Polar Express.”“The best time of the year, when everyone comes home,” Ms. Wilkerson began.As her friends joined in to form a shaky chorus, a few riders perked their heads up in recognition. One told the singers to work on their pitch. The group decided they’d try another take. More

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    Madonna Lived to Tell

    Inspired by an Instagram account dedicated to AIDS, the singer mounts a moving and trenchant piece of political theater for her “Celebration” tour.Shining out from the Instagram slag heap, amid the endless A.I. selfies and reaction reels, is an account so quiet in presence and noble in intention that it is sometimes hard to believe it exists. The account, The AIDS Memorial, is an evolving testament, told in photographs, videos and user stories, to lives lost to a devastating and, it can occasionally seem, forgotten epidemic.The stories and photos are of lovers, parents, children, relatives, acquaintances and friends taken by the disease, and they are edited — and more generally guided into existence — by one man, Stuart Armstrong, from his home outside Edinburgh. To date, Mr. Armstrong has posted more than 11,000 of these tales, and if you are aware of them at all, that may owe to one woman: Madonna.The 65-year-old singer was early among the 269,000 followers of The AIDS Memorial. And, if it did not inspire her outright, the Instagram account served as the basis for a showstopping element of her current “Celebration” tour, which comes to Barclays Center in mid-December. That is, a photo montage depicting a fraction of the 40 million people who, according to World Health Organization statistics, have succumbed to the disease.“One of the most successful and important works of AIDS art in our time,” the writer Sarah Schulman — whose 2012 memoir, titled “The Gentrification of the Mind,” depicts 1980s New York in the grip of AIDS — said of The Aids Memorial. By extension, Madonna’s choice to deploy the montage early in each “Celebration” performance as a backdrop for a rendition of the 1986 song “Live to Tell” is as politically trenchant as it is deeply personal. The first image in what proliferates into a vast photo mosaic is of Madonna’s close friend Martin Burgoyne, the British-born artist who managed the singer’s first club tour and who died of AIDS-related complications in 1986 at 23.“One of the things she was saying was that she wanted to pay tribute not just to friends and famous people but to all the people who were lost to the disease,” said Sasha Kasiuha, 29, a Ukraine-born director commissioned by Madonna to orchestrate the video effects. What she also aimed for, Mr. Kasiuha said, was an evocation of the terrors that prevailed in New York and elsewhere during the period from the disease’s first mention in The New York Times in 1981 as an unnamed outbreak of “rare cancer seen in 41 homosexuals” to the mid-2000s, when AIDS deaths peaked.Not only did major American metropolises become graveyards, as Madonna (who did not respond to requests to her representatives for comment) posted to her own Instagram account, a significant number of those affected by the disease in the days when a positive H.I.V. diagnosis equaled a death sentence, suffered dreadfully, becoming pariahs as they experienced what the singer characterized as destitution and abandonment by their families.“Two generations of incredible artists were decimated, along with the audiences that understood that art … all gone,” said the D.J. Honey Dijon, who has opened for Madonna on several “Celebration” tour dates. “I think of Madonna and what she lost and endured, and I think her perseverance is admirable.”“They just died and died and died,” Stuart Armstrong said in 2017.Kevin Mazur/WireImage for Live NationBut it was not only artists, as Ms. Schulman said, or people of note. It was ordinary folks from all walks of life and of every gender orientation, so many dead (more than 100,000 in New York City alone) that even memory of them has tended to be erased. “It’s up to the living to carry their name,” she said.Almost by default, the task of keeping those names and remembrances alive in a largely amnesiac culture fell to volunteers like Mr. Armstrong.“I had a personal affinity for the subject, but I kept trying to avoid it,” he said, declining to elucidate. “I thought, I’ll just post a few and see what happens, and then it went on and on and on.”The original 1,000 followers multiplied exponentially after the account was cited in i-D magazine in 2017, where Mr. Armstrong said of the disease’s casualties, “They just died and died and died.”As the numbers grew, so, too, did the stories of women, men and trans people, celebrated or anonymous, some as famous as Freddie Mercury, others as obscure as John Schultz, a writer and apparent hell-rake whose best friend, Katrina del Mar, vividly remembered being eighty-sixed with him at nightspots — like Boots & Saddle and King Tut’s Wah Wah Hut — across the city.“Huge emotional moment during Madonna’s #LivetoTell, her moving tribute to all those lost to AIDS especially those that had touched her life,” wrote the Soft Cell singer Marc Almond on Instagram. “When Martin Burgoyne’s face appeared on a huge screen, I’m not ashamed to say that I had tears running down my face.”There are tales of men like Bill Powell of Knoxville, Tenn., “a savior of old buildings, stray dogs and lost souls”; of April Renee Dunaway, seen on Instagram and now in Madonna’s tour performances as a young mother, holding aloft her infant and posted to the account by her child, now the drag performer #trinitythetuck.It was back in April that Madonna’s team began working quietly with Mr. Armstrong to contact and obtain from the original contributors consent to include personal images of their loved ones in the “Celebration” tour. Among the goals, Mr. Kasiuha said, was saving a community marginalized in life from being banished altogether from cultural memory.“Younger audience born after the ’90s didn’t have to experience or know much about what was happening, that feeling of having friends, family all around them dying,” he said. “We wanted to go from the big, strong portraits to images that got smaller and smaller so you could begin to understand the scale.”In all, roughly 300 of these drawn from The AIDS Memorial. And at every performance, as a raft of YouTube videos attest, the emotional reaction has been similar. “People are overwhelmed,” Mr. Kasiuha said. “That was something Madonna emphasized. She wanted to remind people of how precious life is.” More

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    Taylor Swift Beats Out Bad Bunny in 2023’s Spotify Wrapped

    The “Midnights” singer ended Bad Bunny’s three-year reign as the music platform’s most-streamed star.Don’t you just love the holiday season? Diwali. Thanksgiving. Hanukkah. Christmas. And, uh, Spotify Wrapped Day.On Wednesday, the platform released its highly detailed annual survey of its listeners’ streaming habits. As in previous years, the Spotify data dump was a social media occasion, giving music fans the stats they need to show off their taste and perhaps pick fights with those who do not share it.The data showed that Taylor Swift was the most-streamed artist on Earth in 2023, with more than 26.1 billion streams on Spotify, the company said. She is the first female artist to claim the top spot since the platform started Spotify Wrapped in 2015.Bad Bunny, Spotify’s top-streamed artist for the last three years, was the runner-up. It was not a close second, according to Sulinna Ong, Spotify’s global head of editorial.“Bad Bunny has had an enormous year and is still very much leading the cultural conversation,” Ms. Ong said in an interview. “I think what’s significant this year, and what I have loved seeing, is the dominance of female artists, not just in music, but actually in the cultural conversation, like with the ‘Barbie’ movie. That’s been the tone of 2023.”The rest of the global top five included The Weeknd, Drake and Peso Pluma. In the United States, Ms. Swift was No. 1, followed by Drake, Morgan Wallen, The Weeknd and Bad Bunny.Some fans expressed embarrassment on social media concerning their 2023 listening habits.SpotifyIn the days before the Spotify Wrapped announcement, the music platform dropped hints on billboards in 21 cities, including São Paulo, Brazil; Jakarta, Indonesia; and New York. Swifties began trying to decode them for hidden messages.On TikTok, fans traded theories about an online image that seemed to show Ms. Swift with orange-tinted hair. Some of them offered the theory that the color orange signaled the imminent arrival of an album, “Karma,” that some of her supporters believe is locked in a vault.Ms. Swift did not drop a secret album on Wednesday, but did make a track, “You’re Losing Me (From The Vault),” available for the first time on streaming platforms. She also recorded a short thank you video, which is available to some Spotify users as part of the Wrapped campaign.Numerous other artists, including Dolly Parton and SZA, recorded thank you videos this year and released them to select Spotify users on Wednesday, Ms. Ong said.The Wrapped campaign involves a complicated calculus of streaming data and listening habits. User data is tracked from January until just a few weeks before the campaign is released to provide an accurate, and surprisingly introspective, depiction of what went into listeners’ ears over the last 11 months.Spotify’s release of listener data, which is designed to be easily shareable on social media, doubles as a marketing push. Apple Music, a rival platform, has its own year-end campaign, Replay, but it has yet to elicit the same online response.On X and other platforms on Wednesday, Swifties traded notes on how many minutes they had spent in 2023 listening to their favorite singer.“So Spotify wrapped is out and I can’t say I’m shocked! 116,000 minutes!” wrote one.“I spent 40,952 minutes with taylor this year,” another fan wrote. “maybe i need to calm down.”Not everyone shared in the excitement about Ms. Swift’s statistical victory.“Happy Spotify Wrapped Day to all who celebrate. Many blessings,” wrote a non-fan. “Except to those of you who have Taylor Swift in your top 5.”Other people seemed embarrassed by their own streaming data: “i love spotify wrapped season,” an X user posted, “because its just me going ‘OH NO’ to every one of my top artists.” More

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    The Artist Who Photoshops Paddington Into Everything

    For nearly 1,000 straight days, Jason Chou has inserted Paddington, the anthropomorphized bear, into absurd situations. He has no plans to stop.Paddington is the busiest bear in Hollywood.While fans wait another year for the third installment of his film franchise, Paddington has found time for roles opposite Anthony Hopkins, Tom Hanks and Robert De Niro. He celebrated a goal with Ted Lasso, slipped on a spacesuit for “Interstellar” and appeared onstage with David Byrne. He devoured spicy wings on “Hot Ones,” cracked open a children’s book with LeVar Burton on “Reading Rainbow” and recently joined Thanksgiving feasts with characters from “Peanuts,” “The Sopranos” and “The Simpsons.”It is a daunting schedule made possible by the hard work and creativity of Jason Chou, a self-described Paddington enthusiast, who has spent nearly three years harnessing the magic of Photoshop to teleport the marmalade-loving, escapade-seeking, hard-staring bear into scenes from popular films and television shows.“At this point, I feel like some people anticipate it every day,” said Mr. Chou, 27, a student at Gnomon, a visual effects school in Los Angeles, “and it’s hard to let them down.”Mr. Chou, who has created a Paddington-related post every day since March 2021, is nearing a milestone: his 1,000th post, which, barring a Paddington-esque misadventure, will go live on Sunday. (The posts often appear after midnight on the East Coast.) Mr. Chou’s work lives on X, formerly known as Twitter, where he has more than 340,000 followers under his handle, @jaythechou, and where he has pledged to “Photoshop Paddington into a movie, game, or TV show until I forget.”Thanks to the work of Mr. Chou, Paddington has appeared in “Scream,” “28 Days Later,” “Halloween” and “Home Alone.”Jason ChouThe milestone is, if nothing else, one of the internet’s more unusual feats of endurance. (He has yet to forget.) In a telephone interview, Mr. Chou described his creative process.“I basically just try to fit him into a scene,” he said.Few people have Mr. Chou’s persistence, but Geoffrey Palmer, another internet artist, is one of them. Inspired by Mr. Chou’s work, Mr. Palmer has, for the past couple of years, spent a few minutes each weekday morning photoshopping Paddington into various tableaus from Magic: The Gathering, the fantasy card game.Yes, Mr. Chou has spawned a Paddington Photoshop coaching tree.“Anyone who loves Paddington is probably a good person,” Mr. Chou said.Mr. Palmer, 38, who makes television commercials for a mattress company, described Paddington as “a purely good thing that exists,” which helps explain why any of this works.As a beloved character from children’s books, animated television shows and now a film franchise — “Paddington in Peru,” the third film of the series, will be released in the United States in January 2025 — Paddington is known for his innate curiosity, which often lands him in sticky situations.Paddington hasn’t been seen on the big screen since 2017, but Mr. Chou, a visual effects student in Los Angeles, has kept the beloved character on the move.Elizabeth Lippman for The New York Times“He sort of steps through all these different scenes in wonderment,” said Mr. Palmer, who lives in Prior Lake, Minn. “So it feels natural that Paddington would suddenly be in ‘The Godfather’ or in the Magic: The Gathering multiverse. I think it’s the whimsy of it that people appreciate and connect with so much.”Mr. Chou has always sought to stay true to Paddington’s principles.“Even in some of the action scenes, I kind of find myself saying: ‘Oh, Paddington! Don’t do this!’” he said. “I’m scared that one of these days I’m going to accidentally turn Paddington into a bad guy or something.”Mr. Chou’s winding path to Paddington traces back to a childhood love of the original “Star Wars” trilogy. His mother fed his obsession by presenting him with a boxed set of the movies, which included a DVD devoted to special effects.“I watched that all day,” Mr. Chou said.Soon enough, Mr. Chou was making his own animations with clay, and he continued to pursue his artistic interests in high school and at the University of California, Irvine, where he studied film and video production. It was while Mr. Chou was a student there that the seeds of his Paddington opus were sown.Inspired by Mr. Chou, Geoffrey Palmer began inserting Paddington into images from the Magic: The Gathering universe. His version of Progenitus came after a request from Mr. Chou.Geoffrey PalmerHe recalled being stuck on a freeway in Southern California one winter afternoon in 2018. He was feeling anxious about school and about finding a job, and the traffic — well, the traffic was brutal.“I thought: You know what? I’ll just go watch a movie,” he said.Mr. Chou pulled off the freeway and found a cinema, which happened to be showing “Paddington 2.” The woman at the concessions stand told him that he would love it. Mr. Chou had no idea that Paddington’s escapades would affect him so profoundly.The consistency of Paddington’s character resonated with him. Throughout the film, Paddington remains his bighearted, accident-prone self even as those around him change — and change for the better, often because of their interactions with him. Consider the unlikely friendships he makes in a prison full of hardened criminals. (Spoiler: Paddington goes to prison.)“But he just keeps doing his thing,” Mr. Chou said. “And no matter how many obstacles you throw at him, the power of being polite and being kind gets him through everything. I just felt so happy at the end.”A few years later, with free time during the pandemic, Mr. Chou was a regular visitor to Reddit. Social media challenges were in vogue, and Mr. Chou acknowledged that he “needed something to do.” So he photoshopped a giant Paddington into a scene from “Godzilla vs. Kong” and posted it to a film-related subreddit, pledging to do something similar every day.“Paddington 2” was critically acclaimed and grossed more than $200 million worldwide. The third installment of the film franchise, “Paddington in Peru,” will be released in the United States in January 2025.Getty Images“It was sort of light and fun content, to cheer people up,” Mr. Chou said. “And it kept growing.”The subreddit quickly turned into a forum for “film nerds to just kind of geek out about a photoshopped bear in their favorite movies,” said Jarick Simbol, one of Mr. Chou’s avid followers.Mr. Simbol, 28, used the platform Letterboxd to catalog the films and television shows that Mr. Chou used in his ever-expanding Paddington portfolio, which gained an even broader audience once Mr. Chou made the move to Twitter about six months into the experiment.Mr. Simbol tracked Mr. Chou’s posts for 665 straight days, before life got in the way.“I got a new job, ended up having to work long hours and just couldn’t keep up,” said Mr. Simbol, who lives in Long Beach, Calif., where he works in the video game and e-sports industry. “I mean, I was just writing things down. He’s actually doing the work. I think it’s genuinely impressive.”Since the start, Mr. Chou has prioritized consistency.“I do one a day,” said Mr. Chou, who hopes to work in the film industry. “And it doesn’t bother me if it doesn’t get a lot of views, because that might affect the way I do things.”Mr. Chou has had to get creative to come up with new images every day for nearly three years. His dedication has attracted a large following on social media.Elizabeth Lippman for The New York TimesAnd while he dabbled in Patreon, the monetization service for artists, he quickly abandoned that effort. He didn’t get into the Paddington Photoshop business for the money — or for fame, though he did sound bummed that Paddington doesn’t follow him on X.“There must be a reason,” Mr. Chou said.Neither Paddington nor his representatives at StudioCanal, the French production house that oversees the “Paddington” franchise, responded to requests for comment.At this august stage of the series, Mr. Chou is facing challenges. Atop the list: He initially wanted to avoid using the same television show or film more than once, but that pool becomes shallower by the day.“I kind of boxed myself in,” Mr. Chou said.So he has made exceptions, while expanding his oeuvre to include video games and the occasional album cover. For example, there was a recent homage to Taylor Swift: “1989 (Paddington’s Version).”“In terms of an end goal, I don’t think there is one,” Mr. Chou said. “I would just feel bad if I stopped.” More