South Korea

Subterms

    More stories

    • 113 Shares149 Views

      in Television

      'Squid Game,' the Netflix Hit, Taps South Korean Fears

      by

      The dystopian Netflix hit taps South Korea’s worries about costly housing and scarce jobs, concerns familiar to its U.S. and international viewers.In “Squid Game,” the hit dystopian television show on Netflix, 456 people facing severe debt and financial despair play a series of deadly children’s games to win a $38 million cash prize in South Korea.Koo Yong-hyun, a 35-year-old office worker in Seoul, has never had to face down masked homicidal guards or competitors out to slit his throat, like the characters in the show do. But Mr. Koo, who binge-watched “Squid Game” in a single night, said he empathized with the characters and their struggle to survive in the country’s deeply unequal society.Mr. Koo, who got by on freelance gigs and government unemployment checks after he lost his steady job, said it is “almost impossible to live comfortably with a regular employee’s salary” in a city with runaway housing prices. Like many young people in South Korea and elsewhere, Mr. Koo sees a growing competition to grab a slice of a shrinking pie, just like the contestants in “Squid Game.”Those similarities have helped turn the nine-episode drama into an unlikely international sensation. “Squid Game” is now the top-ranked show in the United States on Netflix and is on its way to becoming one of the most-watched shows in the streaming service’s history. “There’s a very good chance it will be our biggest show ever,” Ted Sarandos, a co-chief executive at Netflix, said during a recent business conference.Culturally, the show has sparked an online embrace of its distinct visuals, especially the black masks decorated with simple squares and triangles worn by the anonymous guards, and a global curiosity for the Korean children’s games that underpin the deadly competitions. Recipes for dalgona, the sugary Korean treat at the center of one especially tense showdown, have gone viral.A shop in Seoul selling “Squid Game”-themed dalgona.Heo Ran/ReutersLike “The Hunger Games” books and movies, “Squid Game” holds its audience with its violent tone, cynical plot and — spoiler alert! — a willingness to kill off fan-favorite characters. But it has also tapped a sense familiar to people in the United States, Western Europe and other places, that prosperity in nominally rich countries has become increasingly difficult to achieve, as wealth disparities widen and home prices rise past affordable levels.“The stories and the problems of the characters are extremely personalized but also reflect the problems and realities of Korean society,” Hwang Dong-hyuk, the show’s creator, said in an email. He wrote the script in 2008 as a film, when many of these trends had become evident, but overhauled it to reflect new worries, including the impact of the coronavirus. (Minyoung Kim, the head of content for the Asia-Pacific region at Netflix, said the company was in talks with Mr. Hwang about producing a second season.)“Squid Game” is only the latest South Korean cultural export to win a global audience by tapping into the country’s deep feelings of inequality and ebbing opportunities. “Parasite,” the 2019 film that won best picture at the Oscars, paired a desperate family of grifters with the oblivious members of a rich Seoul household. “Burning,” a 2018 art-house hit, built tension by pitting a young deliveryman against a well-to-do rival for a woman’s attention.The masked guards in “Squid Game” mete out violence during the competitions.NetflixSouth Korea boomed in the postwar era, making it one of the richest countries in Asia and leading some economists to call its rise the “miracle on the Han River.” But wealth disparity has worsened as the economy has matured.“South Koreans used to have a collective community spirit,” says Yun Suk-jin, a drama critic and professor of modern literature at Chungnam National University. But the Asian financial crisis in the late 1990s undermined the nation’s positive growth story and “made everyone fight for themselves.”The country now ranks No. 11 using the Gini coefficient, one measure of income inequality, among the members of the Organization for Economic Cooperation and Development, the research group for the world’s richest nations. (The United States is ranked No. 6.)As South Korean families have tried to keep up, household debt has mounted, prompting some economists to warn that the debt could hold back the economy. Home prices have surged to the point where housing affordability has become a hot-button political topic. Prices in Seoul have soared by over 50 percent during the tenure of the country’s president, Moon Jae-in, and led to a political scandal.“Squid Game” lays bare the irony between the social pressure to succeed in South Korea and the difficulty of doing just that, said Shin Yeeun, who graduated from college in January 2020, just before the pandemic hit. Now 27, she said she had spent over a year looking for steady work.“It’s really difficult for people in their 20s to find a full-time job these days,” she said.South Korea has also suffered a sharp drop in births, generated partly by a sense among young people that raising children is too expensive.“In South Korea, all parents want to send their kids to the best schools,” Ms. Shin said. “To do that you have to live in the best neighborhoods.” That would require saving enough money to buy a house, a goal so unrealistic “that I’ve never even bothered calculating how long it will take me,” Ms. Shin said.Characters in the show receive invitations to participate in the Squid Game.Netflix“Squid Game” revolves around Seong Gi-hun, a gambling addict in his 40s who doesn’t have the means to buy his daughter a proper birthday present or pay for his aging mother’s medical expenses. One day he is offered a chance to participate in the Squid Game, a private event run for the entertainment of wealthy individuals. To claim the $38 million prize, contestants must pass through six rounds of traditional Korean children’s games. Failure means death.The 456 contestants speak directly to many of the country’s anxieties. One is a graduate from Seoul National University, the nation’s top university, who is wanted for mishandling his clients’ funds. Another is a North Korean defector who needs to take care of her brother and help her mother escape from the North. Another character is an immigrant laborer whose boss refuses to pay his wages.The characters have resonated with South Korean youth who don’t see a chance to advance in society. Known locally as the “dirt spoon” generation, many are obsessed with ways to get rich quickly, like with cryptocurrencies and the lottery. South Korea has one of the largest markets for virtual currency in the world.Like the prize money in the show, cryptocurrencies give “people the chance to change their lives in a second,” said Mr. Koo, the office worker. Mr. Koo, whose previous employer went out of business during the pandemic, said the difficulty of earning money is one reason South Koreans are so obsessed with making a quick buck.“I wonder how many people would participate if ‘Squid Game’ was held in real life,” he said.Seong Gi-hun, the show’s protagonist, entering an arena for one of the games.Netflix More

    • 113 Shares199 Views

      in Music

      China's Weibo Suspends BTS, Blackpink and EXO Fan Accounts

      by

      Weibo accused one account devoted to a BTS member of illegal fund-raising amid a crackdown on 22 pages.HONG KONG — One month before the 26th birthday of Park Ji-min, a member of the South Korean boy band BTS, his fans in China pooled money to plaster his photographs and a declaration of their “eternal love” on the exterior of an airplane.As pictures of the customized Jeju Air plane circulated widely in China last week, Weibo, a Chinese microblogging platform, took notice. It accused the fan account of “illegal fund-raising,” and on Sunday, it banned the page from posting on the site for 60 days.The First in the world—Customized Exclusive Airplane in cooperation with Jeju AirPeriod: 9.1-11.30Flight Number: HL8087Note: The route may be changed due to some special reasons, please download Flightradar24 to check the flight information. pic.twitter.com/vp6AMpqjgd— PARKJIMINBAR👑 (@JIMINBAR_CHINA) September 1, 2021
      Weibo did not stop there. Hours later, the social media platform said that it would also suspend 21 other K-pop fan accounts for a month, including those that worship other BTS members; the girl group Blackpink; and EXO, a band with Chinese members, after receiving complaints.It was not immediately clear what social media crimes the fan accounts for Blackpink and EXO were deemed to have committed, but the move by Weibo came amid the backdrop of a broader government crackdown on celebrity worship and online fan culture in China.Beijing has recently taken steps to rein in fan clubs amid growing concern that the quest for online attention and celebrity adulation is poisoning the minds of the country’s youth.In its statement, Weibo said that stricter oversight of the fan groups would “purify” the online atmosphere and fulfill the platform’s responsibilities to society. It said that it would remove related blog posts that violated regulations and stressed that it “firmly opposes such irrational celebrity-chasing behavior and will deal with it seriously.”Weibo repeatedly cited a National Radio and Television Administration notice issued on Thursday for the need to manage the “chaos of fan clubs.” In the notice, the government regulator said it would ban broadcasts of “vulgar internet celebrities” and feminine-looking men. It stressed the importance of rectifying the “unlawful and immoral behavior” of celebrities and of upholding an industrywide standard of “loving the party and loving the country” in artistic creations.Representatives for BTS, Blackpink and EXO could not immediately be reached for comment. K-pop fans denounced Weibo’s action, calling it unwarranted and overly harsh.Agnes He, a university student in the southeastern Jiangsu Province of China, said that she believed it could help rein in fan behavior that had gone too far. But she also fretted about whether she could still buy albums at a discounted price through group purchases organized by the fan accounts.“I am quite sensible when chasing stars,” Ms. He said in a phone interview on Monday, adding that she saw pop idols as positive and energizing influences. “It’s a personal freedom. Just because I like Korean pop idols doesn’t mean I’m not patriotic.”K-pop fans around the world are known for their organizational prowess, with many decking out billboards, giant LED screens and public transportation vehicles to show support ahead of an album release or a favorite band member’s birthday. Some have turned to political activism, and others took credit for helping to inflate expectations for a rally in Oklahoma for Donald J. Trump, then the American president, by reserving tickets they had no intentions of using.But the online armies of Korean pop music fans are running up against President Xi Jinping’s sweeping agenda to clean up aspects of the entertainment industry in China. The Cyberspace Administration of China banned the ranking of celebrities by popularity. A regulator also accused an actress, Zheng Shuang, of tax evasion, fined her more than $46 million and ordered broadcasters to stop showing content in which she had appeared.BTS ran afoul of Chinese patriotic sentiment last year, when its leader, Kim Nam-joon, who performs under the stage name RM (formerly Rap Monster), made a seemingly innocuous remark about the shared suffering of Americans and Koreans during a ceremony commemorating the Korean War.Chinese internet users erupted in anger, questioning why he had not also recognized the sacrifices of the Chinese soldiers who had fought on the side of North Korea. To pre-empt a nationalistic backlash, multinational brands scrubbed references of their collaborations with BTS on their Chinese websites and social media accounts.This week, Chinese internet users both celebrated and criticized the suspension of the K-pop fan accounts. Some saw it as a necessary balm against idol worship and excessive spending on celebrities, even going as far as to call BTS an “anti-China group” and Korean pop music a form of “cultural invasion.”Dew Ding, a 24-year-old filmmaker in Beijing, was among those who supported the banning of the BTS singer’s fan account, saying that fans were overly incentivized to spend money in order to maintain an imaginary relationship with their idol.“This crowdfunding is getting more and more crazy, so I don’t think is a good thing,” she said.But Allen Huang, a Taipei-based D.J. who often writes about K-pop, said he did not believe that the ban would be effective in stopping fan accounts. To evade censorship and suspensions, many were rushing to hide their fund-raising campaigns, he said, sometimes by merely removing the word “fan page” from their accounts.“Chinese people will find ways to continue to support, whether that’s through non-Weibo fan clubs, silent fund-raising or just a rebranding of the idea of fan funding,” he said.Li You More

    • 113 Shares99 Views

      in Music

      Asian Composers Reflect on Careers in Western Classical Music

      by

      For all their shared experiences, each of these five artists has a unique story of struggles and triumphs.Asian composers who write in Western classical musical forms, like symphonies and operas, tend to have a few things in common. Many learned European styles from an early age, and finished their studies at conservatories there or in the United States. And many later found themselves relegated to programming ghettos like Lunar New Year concerts. (One recent study found that works by Asian composers make up only about 2 percent of American orchestral performances planned for the coming season.)At times, the music of Asian composers has been misunderstood or exoticized; they have been subjected to simple errors such as, in the case of Huang Ruo, who was born in China, repeated misspellings of his name.For all their shared experiences, each of these artists has a unique story. Here, five of them provide a small sampling of the lessons, struggles and triumphs of composers who were born in Asia and made a career for themselves in Western classical music. These are edited excerpts from interviews with them.Tan DunMusic is my language. To me “West” and “East” are just ways of talking — or like ways of cooking. I’m a chef, and sometimes I find my recipe is like my orchestrations. It would be so boring if you asked me to cook in one style. Eastern and Western, then, have for me become a unique recipe in which one plus one equals one.I am in a very special zone historically. I’m 63, and part of the first generation of Eastern composers after the Cultural Revolution to deal with Western forms. But it’s just like rosemary, butter and vegetables. You can cook this way, that way — and that’s why the same orchestras sound so different, from Debussy to Stravinsky to myself.I’m lucky. When I came to the United States as a student, my teachers and classmates gave me enormous encouragement to discover myself. And I learned so much from John Cage. After this, it felt so easy to compose. And when people approach me for commissions, I re-approach them about what I’m thinking about. I remember when Kurt Masur asked me to write something for the New York Philharmonic — the Water Concerto for Water Percussion and Orchestra — I said, “Can I write something for water?” He said, “As long as you don’t flood our orchestra.”Yes, we often are misunderstood. It’s like when you cook beautiful black bean with chili sauce and chocolate. They may say, “Hey, this is a little strange.” But you explain why, and that can be very interesting. Thank God I love to talk. And there has been progress for us. I am the first Eastern composer to be the dean of a Western conservatory, at Bard. That’s like a Chinese chef becoming the chef of an Italian restaurant. That’s the future: a different way of approaching color, boundary-less, a unity of the soul.Du Yun”If I’m a spokesperson,” Du Yun said, “it’s for my own voice.”Caitlin Ochs for The New York TimesOne thing about composers like Tan Dun: They came out of the Cultural Revolution, after a door had closed for so many years. So there was so much focus on what China was doing, a lot of curiosity — curiosity rather than active racism. Our generation — I’m 44 — is so different.We learn Western music with such rigorous systems. And we do not close our ears to different traditions or styles; that attitude determines early on that you don’t have that kind of boundary, or ownership. But you still hear those conversation topics about “East meets West.” It’s so tiring. East has been meeting West for thousands of years; if we’re always still just meeting, that’s a problem.Programming Chinese composers around Lunar New Year is in general very problematic. Do we need to celebrate the culture? Yes. Do we need to celebrate the tradition? Absolutely. But it can be part of the main subscription series, or a yearlong series. Then you can really tell stories, not just group people by a country.My name does not give me ownership of Chinese culture. There are so many things I don’t know. There are so many burdens and fights — as the woman, the woman of color, the Chinese woman — that I decided to fight nothing and just create my own stuff. I told myself that if I had a great body of work, that would speak to what a Chinese woman can do.I never wanted to be pigeonholed, to be a reduced representation. I wanted to always open that Pandora’s box of messiness — and I encourage others to celebrate messiness, the unclean narrative of your life. Every immigrant has her own path; your work should absolutely be reflective of that. So if I’m a spokesperson, it’s for my own voice. And through that particular voice, I hope there is something that resonates.Bright ShengWhen someone asks Bright Sheng whether he’s a Chinese or American composer, he responds, “100 percent both.”Nora Tam/South China Morning Post, via Getty ImagesWhen I left China, it was a time of economic and, in a different way, cultural reform. I’m glad I came to the United States, but I do have a little bit of guilt. I probably could have done more there. But my agenda was to try to learn Western music and become the best pianist, conductor and composer I could be. I was fortunate to meet Leonard Bernstein, and I was under his wing for five years. Now, at 65, when someone asks me if I consider myself a Chinese or American composer, I say, in the most humble way, “100 percent both.” I’m well-versed in both cultures.There has been racism and misunderstanding, but that is inevitable. Would that be different if there were Asian people running orchestras? Yes, of course. My response has just been to try to write the best music I can. I wrote an opera for San Francisco Opera — “Dream of the Red Chamber,” which they’re reviving. It’s a very popular Chinese story, and when I worked on it with David Henry Hwang, we asked ourselves: “Is this for a Western audience or Eastern audience?” We decided first and foremost it should just be good, and it had to be touching. Good music transcends.For example, a piece of mine, “H’un (Lacerations),” premiered at the 92nd Street Y in New York. It is subtitled “In Memoriam 1966-1976” — about the Cultural Revolution — and it is very harsh and dramatic, with no melody. My mother was there, and she said it brought back a lot of painful memories. I was also sitting next to this very old Jewish woman, and after I took a bow onstage, she leaned over and said, “If you changed the title to ‘Auschwitz,’ this would be just as appropriate.” That was the highest compliment.Unsuk Chin“I believe in multiple identities and think that without curiosity,” Unsuk Chin said, “any style or any musical culture atrophies and risks becoming a museum.”Julie Glassberg for The New York TimesThe Korea of my childhood and adolescence was a very different place from what it is today. In the 1960s, it was an impoverished developing country, devastated by colonialism and by the Korean War, and until the late 1980s, there was a military dictatorship in place. In order to develop as a composer, one had to go abroad, as there didn’t exist an infrastructure for new music. Now 60, and having lived for 35 years in Europe, it remains important for me to contribute to the contemporary music scene in Asia.When I moved to Germany, there was a tendency to put composers in certain boxes, with all the aesthetic turf wars back then. Since I was neither interested in joining any camp or fashionable avant-garde or other trends, fulfilling exotic expectations, or assumptions of how a woman should or should not compose, I had to start a career in other countries while still living in Germany. Prejudices such as viewing an Asian composer or performing musician only through “sociological” lenses are still relatively common in various countries, but times are changing. Of course, there exist prejudices and complacency in the whole world, including in Asia. Perhaps the only remedy to this apparently, and sadly, all-too-human impulse is try to retain a sense of wonder and attempt to find distance to oneself.I have worked in different countries for decades, and have felt a need to stay curious about different musical cultures, traditions and genres. I believe in multiple identities and think that without curiosity, any musical style or culture atrophies and risks becoming a museum: Art has always thrived when there has been cross-fertilization.At the same time, one should be wary of the danger of exoticism and superficial cultural appropriation. I think that a contemporary composer needs to study different cultures, traditions and genres, but make use of those influences in a selective, historically conscious and self-critical manner.Huang RuoHuang Ruo said that if he spoke English with an accent, he composed with one, too.Rathkopf PhotographyWhen people heard I came from China, they would often say, “Does your music sound like Tan Dun?” I don’t think they meant any harm, but it shows a certain ignorance. I tried to explain that China is a big country, and we all speak with our own voice.I started as an instrumental composer, and a lot of those works got programmed at Asian-themed or Lunar New Year concerts. I didn’t notice at first, but you begin to see patterns. I don’t feel my work has any less quality than my other colleagues who are not minority composers, but for conductors, programmers and artistic directors, it doesn’t seem to come to their mind that you can naturally program an Asian composer’s work next to Beethoven or Tchaikovsky.That’s one of the reasons I turned to opera. I thought, there must be no opera company having a themed season devoted to Asian composers. So finally, I got to be programmed next to “Fidelio” and “Madama Butterfly.” That was my revenge. Also, I’ve wanted to write on subjects that reflect Asian or Asian American topics, to really share these stories. In this case it is actually me making the choice.Someone once told me I speak English with an accent. I said, “Otherwise, how would you know that’s me speaking?” I feel the same way as a composer. I want to have my own originality, to speak with my own accent — with my love of Western musical styles, but also this heritage I carry of Chinese culture.Without coming to the United States, I would be a different composer. If I went to Europe instead, I would also be very different. But I feel I made the right decision, and at 44 I fully embrace who I am today, and where I am as well. More

    • 125 Shares149 Views

      in Television

      Subway Product Placement Makes It a Star of Korean TV

      by

      AdvertisementContinue reading the main storySupported byContinue reading the main storyKorean TV’s Unlikely Star: Subway SandwichesThe sandwich chain’s aggressive use of product placement has made it a ubiquitous presence on the country’s television shows.Subway has appeared in at least 17 Korean shows, according to an informal tally by The New York Times.March 14, 2021, 5:00 a.m. ETIn an episode of the Korean television show “The K2,” which takes place in a world of fugitives and bodyguards, a man is being treated with a defibrillator when he enters into a dream state. On the fringe of death, he recalls taking a past love to a Subway restaurant and to a park for a picnic, where he gently feeds her a sandwich and soft drink with the Subway logo facing the camera.The detail is not a narrative quirk. It is a result of South Korea’s broadcasting regulations and the aggressive use of product placement in the country’s shows by Subway, the American sandwich chain famous for its $5 foot-longs.“People joke, ‘If I had a drink every time Subway popped up, I’d be drunk before the first half is over,’” said Jae-Ha Kim, a journalist in Chicago who reviews Korean dramas. “Everyone here’s like, ‘I never got a Subway sandwich that looked that good, with that much meat.’”Product placement in TV shows is a reality the world over. But South Korea’s terrestrial stations are prevented from inserting commercial breaks during programming, meaning many Korean companies must be creative about getting their wares in front of viewers. As Korean dramas have become more popular with international audiences, global brands have pushed to be part of the action.And no company has pushed harder than Subway, which has grown into the world’s largest fast-food chain by store count since its founding in 1965 in Bridgeport, Conn.Colin Clark, the country director for Subway in South Korea, said product placements in popular dramas like “Descendants of the Sun” had a positive impact on global sales, specifically citing markets in China, Taiwan and Singapore.“I swear to you, it was a difference between night and day — before the product placement and after the product placement — the effect it had on the customers,” said Mr. Clark, who declined to provide specific sales figures.Subway’s country director in South Korea credits product placement in Korean dramas with a positive impact on global sales.Credit…Jean Chung for The New York TimesSubway did not provide a total of how many Korean dramas its products had appeared in, but an informal tally by The New York Times counted appearances on 17 shows. That can add up to a lot of people seeing the company’s cold cuts. Netflix, with over 203 million worldwide members, has become a leading portal for Korean dramas. When the highly anticipated Korean drama “Sweet Home” was released on Netflix in December, 22 million viewers watched the show in its first month.By sleekly presenting its products on Korean dramas as a harbinger of cool, Subway is also presenting a fresh image to American viewers who are increasingly watching the shows.Recently, the company has faced scrutiny of its bread, which an Irish court ruled is not bread, and its tuna, which a lawsuit claimed is “anything but tuna.”But on TV, pristinely clean Subway shops pop with bright colors serve as the setting for business meetings, social gossip and dates for beautiful couples. Instead of cookies and tea, elderly Korean TV characters keep freshly wrapped Subway sandwiches at the ready — you never can know when an unexpected guest will drop by and crave an Italian sub.On the popular Korean drama “Crash Landing on You,” North Korean soldiers and a South Korean businesswoman find common ground through Subway sandwiches.Product placement in Korean shows began in earnest in 2010, when South Korea’s stringent broadcasting laws eased restrictions on the practice in an effort to increase network revenues and promote Korean goods. In 2018, South Korea’s networks sold $114 million worth of product placement, up 15 percent from the previous year, according to Soobum Lee, a mass communication professor at Incheon National University.Shows collect an average of about $900,000 from product placements, although 2016’s “Descendants of the Sun” sold triple that amount, Mr. Lee said. It was also criticized by some viewers for excessive product placement.Other American companies, like Papa John’s Pizza, have used product placements in Korean dramas, but none are as ubiquitous as Subway.Ms. Kim said these kinds of shoehorned ads had become popular topics of discussion online, with some fans claiming they disrupt plots and threatening to stop watching altogether.She pointed to criticism of the show “Guardian: The Lonely and Great God” (also known as “Goblin”) and a scene where it’s inferred that the protagonist prevents a man from committing suicide; in an effort to cheer him up, the suicidal man is handed a Subway sandwich. Subway is also celebrated in death; in another episode, the Grim Reaper is shown enjoying a meal from the chain.“I know in the U.S. people are sick of it,” Ms. Kim said of the product placement. “We’ve had Subway, we know it’s not good. Stop trying to make it seem good.”While American viewers may roll their eyes at Subway’s being portrayed as haute cuisine, Seung-Chul Yoo, a communications professor at Ewha Womans University in Seoul, said product placement had been proved to work.Subway “tastes way better in South Korea,” said Seung-Chul Yoo, a communications professor at Ewha Womans University in Seoul.Credit…Jean Chung for The New York TimesWhen the actress Jun Ji-hyun wore red lipstick on the 2013 series “My Love From the Star,” similar products sold out in stores throughout Asia. Books featured on Korean dramas have become best sellers.Marja Vitti, who covers Korean television for the website Dramabeans, said some fans had watched dramas to spot new products from companies before they were released to the public.“I seem to notice a new Samsung feature in every drama,” Ms. Vitti said. “It’s like, ‘Oh, I guess we’re getting folding phones soon.’”Keeping up with trends, Subway has begun teasing new sandwiches on shows. In October, the company released its own mini-drama on YouTube, “Someway,” about a young woman who develops a crush on a Subway employee and regularly eats at his location to win his affection.Each episode begins with a character expressing fondness for a new sandwich variety, like one made with Altermeat, a meat substitute. The first episode of “Someway” has more than 1.3 million views.“There’s humor in the advertising we’re doing,” Subway’s Mr. Clark said. “As a brand, if you take yourself too seriously, you’re going to end up always getting into trouble.”Subway opened its first South Korea location in 1992. Now there are more than 430 Subways in the country, its second-largest footprint in Asia behind China.To continually appeal to its target demographic of 15- to 25-year-olds, Subway is also becoming more inventive with how it is presented. On the drama “Memories of the Alhambra,” gamers competing in an augmented reality game collected valuable swords and coins by going to Subway.In real life, newer restaurants with digital menu boards display the chain’s appearances on shows.Product placement “was a relatively cheap way to get us brand awareness,” said Mr. Clark, who has also overseen collaborations with the K-pop star Kang Daniel and a limited-edition Subway streetwear release with Fila. “It was something the other brands were doing, but weren’t really kind of owning that space the way Subway started doing.”Mr. Yoo said that in South Korea, Subway was generally viewed as a healthier option than burger chains, which added to its appeal. During the decade he lived in the United States he rarely ate at Subway, he said, but now he regularly enjoys its sandwiches in Seoul.“To be honest, it tastes way better in South Korea,” Mr. Yoo said.Brands like Subway will soon be able to do more traditional advertising on South Korean television. In January, the Korea Communications Commission announced plans to allow commercial breaks on terrestrial stations.Product placement is not likely to disappear, though.Mr. Clark said that terrestrial advertising was too expensive and that those stations didn’t reach Subway’s desired young customer base, who frequently stream episodes on their phones.Besides, the practice of product placement has already become a plot point.On the show “Because This Is My First Life,” the lead character dreams of becoming a television writer. When she lands a job in the industry, her assignment is to jam product placements into the scripts of popular Korean dramas.In Subway’s YouTube mini-drama, a young woman develops a crush on a Subway employee and regularly eats at his location to win his affection.Credit…Jean Chung for The New York TimesAdvertisementContinue reading the main story More

    • 125 Shares149 Views

      in Television

      Song Yoo-jung, a South Korean Actress, Has Died at 26

      by

      AdvertisementContinue reading the main storySupported byContinue reading the main storySong Yoo-jung, South Korean Actress, Is Found Dead at 26No cause of death was disclosed, but the case followed a string of suicides by young entertainers in the country.Tiffany May and Jan. 25, 2021Updated 2:25 p.m. ETSong Yoo-jung in 2014. She appeared in several Korean television dramas and also acted in music videos.Credit…Dong-a Ilbo, via Agence France-Presse — Getty ImagesA 26-year-old actress was found dead on Saturday in Seoul, South Korea, the latest loss of a young performer in the country’s entertainment industry, which has faced a reckoning over the mental health burden on its glamorous stars.The death of the actress, Song Yoo-jung, who appeared in several television dramas, was confirmed in a statement by the company that represented her, Sublime Artist Agency. The agency did not disclose the cause, but the suddenness of Ms. Song’s death brought to mind the series of suicides that has plagued Korean pop music in recent years.Alarms have long been raised over the pressures imposed by South Korean management companies on young entertainers, many of whom are groomed starting as teenagers to be pop idols. Their looks are closely scrutinized, and their tightly choreographed lives are often broadcast on social media platforms that expose them to both adulatory fan mail and hateful comments.For many, their time in the limelight is limited, if they ever reach star status. By their late 20s, some are considered replaceable.A number of the K-pop stars who have taken their own lives spoke of struggles with their mental health and the toll of cyberbullying. Ms. Song, an up-and-coming actress, had not mentioned publicly any such issues.Ms. Song began her acting career at 20 and appeared in commercials for Estée Lauder skin care products and for the ice cream chain Baskin-Robbins. In her breakout role in 2019, Ms. Song played a fresh-faced architecture student with a pixie cut, searching for her soul mate, in a web series called “Dear My Name.” She also acted in music videos.She was an advocate for people with disabilities, serving as ambassador for a South Korean group called Warm Accompaniment.Ms. Song’s agency called her “a great actress who performed with passion.” It did not immediately respond to requests for comment.The problem of suicide in South Korea is not restricted to the entertainment industry. The country has the highest suicide rate among the 37 developed nations that make up the Organization for Economic Cooperation and Development.But celebrity suicides, involving actors and others, have been a fixture in the South Korean news media over the past decade or more. In recent years, attention has fallen most sharply on deaths in the K-pop industry, one of the country’s most successful cultural exports.In 2017, a singer, Kim Jong-hyun, killed himself at 27 after leaving a note saying that he had been overcome by depression.In 2019, Sulli, a 25-year-old K-pop star, took her own life after she had complained about the relentless cyberbullying she faced upon joining a feminist campaign that advocated not wearing bras.About six weeks later, her friend Goo Hara, 28, also killed herself, leaving a handwritten note about her despair.Ms. Goo had tried to reason with online critics, asking them to refrain from vicious comments.“Public entertainers like myself don’t have it easy — we have our private lives more scrutinized than anyone else and we suffer the kind of pain we cannot even discuss with our family and friends,” she wrote.If you are having thoughts of suicide, call the National Suicide Prevention Lifeline at 1-800-273-8255 (TALK) or go to SpeakingOfSuicide.com/resources for a list of additional resources.AdvertisementContinue reading the main story More

    • 138 Shares149 Views

      in Movies

      How 8 Countries Have Tried to Keep Artists Afloat During Panemic

      by

      #masthead-section-label, #masthead-bar-one { display: none }The Coronavirus OutbreakliveLatest UpdatesMaps and CasesA Future With CoronavirusVaccine InformationF.A.Q.TimelineAdvertisementContinue reading the main storySupported byContinue reading the main storyHow 8 Countries Have Tried to Keep Artists AfloatGovernments around the world have tried to support the arts during the pandemic, some more generously than others.While South Korea largely contained the spread of coronavirus last year — “The Phantom of the Opera” in Seoul closed for only three weeks — the government still provided some $280 million in pandemic relief for cultural institutions.Credit…Woohae Cho for The New York TimesJan. 13, 2021Updated 5:23 a.m. ETIn December, owners and operators of theaters and music halls across the United States breathed a sigh of relief when Congress passed the latest coronavirus aid package, which finally set aside $15 billion to help desperate cultural venues. But that came more than six months after a host of other countries had taken steps to buffer the strain of the pandemic on the arts and artists. Here are the highlights, and missteps, from eight countries’ efforts.FrancePresident Emmanuel Macron of France was one of the first world leaders to act to help freelance workers in the arts. The country has long had a special unemployment system for performing artists that recognizes the seasonality of such work and helps even out freelancers’ pay during fallow stretches. In May, Mr. Macron removed a minimum requirement of hours worked for those who had previously qualified for the aid. He also set up government insurance for TV and film shoots to deal with the threat of closure caused by the pandemic. Other countries, including Britain, quickly copied the move.GermanyGermany’s cultural life has always been heavily subsidized, something that insulated many arts institutions from the pandemic’s impact. But in June, the government announced a $1.2 billion fund to get cultural life restarted, including money directed to such projects as helping venues upgrade their ventilation systems. And more assistance is on the way. Germany’s finance ministry intends to launch two new funds: one to pay a bonus to organizers of smaller cultural events (those intended for up to a few hundred people), so they can be profitable even with social distancing, and another to provide insurance for larger events (for several thousand attendees) to mitigate the risk of cancellation. Germany is not the first to implement such measures; Austria introduced event insurance in January.BritainIn July, the British government announced a cultural bailout package worth about $2.1 billion — money that saved thousands of theaters, comedy clubs and music venues from closure. In December, several major institutions, including the National Theater and the Royal Shakespeare Company, were also given long-term loans under the package. Even with the help, there have already been around 4,000 layoffs at British museums alone, and more in other sectors.The National Theater in London was one of several major institutions to receive a long-term loan from the British government in December.Credit…Lauren Fleishman for The New York TimesPolandEuropean cultural aid hasn’t been enacted without controversy. In November, Poland announced recipients of a $100 million fund meant to compensate dance, music and theater companies for earnings lost because of restrictions during the pandemic. But the plan was immediately attacked by some news outlets for giving money to “the famous and rich,” including pop stars and their management. The complaints prompted the culture minister to announce an urgent review of all payments, but the government ultimately defended them, and made only minor changes.The Coronavirus Outbreak More

    • 113 Shares179 Views

      in Movies

      Kim Ki-duk, Award-Winning South Korean Filmmaker, Dies at 59

      by

      #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best ComedyBest TV ShowsBest BooksBest MoviesBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyThose We’ve lostKim Ki-duk, Award-Winning South Korean Filmmaker, Dies at 59He was celebrated for movies centered on society’s underbelly, but he was later accused of sexual misconduct. He died of Covid-19.The South Korean filmmaker Kim Ki-duk in 2013 at the Venice Film Festival, where his “Moebius” was screened out of competition. A year earlier, his film “Pieta” had won the Golden Lion there. Credit…Gabriel Bouys/Agence France-Presse — Getty ImagesDec. 17, 2020, 12:42 p.m. ETSEOUL, South Korea — Kim Ki-duk, ​an internationally celebrated South Korean film director who made movies ​about people ​on ​the margins of society​ that ​often ​included ​shocking scenes of violence against women, and whose career was dogged by allegations of sexual misconduct, died on Dec. 11 in Latvia.​ He was 59.The cause was Covid-19 and related heart complications, his production company, Kim Ki-duk Film​, said. According to the company, he had undergone two weeks of treatment for the disease at a hospital in Latvia, where he had recently relocated and was reported to have been scouting locations for his next film.Mr. Kim remains the only South Korean director to have won ​top ​awards at the three ​major international film festivals: those in Cannes, Venice and Berlin. He ​spent much of his time abroad after allegations that he had sexually abused actresses began to haunt his career in 2017​.Few film industry groups issued formal statements on ​Mr. Kim’s death or his films. ​Film critics who shared their condolences and appreciations on social media faced blistering reactions from people who said that doing so was tantamount to violence against his victims.“I stopped teaching Kim Ki-duk’s films in my classes in 2018 when the program about his sexual assaults screened on Korean TV,” Darcy Paquet​, an American film critic​ who specializes in Korean cinema​, wrote on Twitter.​ “If someone does such awful violence to people in real life, it’s just wrong to celebrate him. I don’t care if he’s a genius (and I don’t think he was).”​But Mr. Kim’s films also attracted fans who said his depictions of poverty and violence ​helped spark important debates about life in South Korea. “I try to discover a good scent by digging into a garbage heap,” he once said of his approach to filmmaking.His movies often centered on society’s underbelly. One dealt with a coldhearted man who turned a woman he once loved into a prostitute. He also tackled issues like suicide, rape, incest, plastic surgery and mixed-race children.“Crocodile” (1996), his first film, tells the story of a homeless man who lives on the Han River in Seoul and makes a living by stealing cash from victims who kill themselves or by recovering bodies in the river and demanding rewards from grieving families. The man saves a woman from suicide and then rapes her.Mr. Kim in Seoul in 2012 with the award he had just won in Venice. He was the only South Korean director to have won ​top ​awards at the Cannes, Venice and Berlin film festivals.Credit…Jung Yeon-Je/Agence France-Presse — Getty Images“Pieta” (2012) is perhaps Mr. Kim’s most recognized film. A deeply unnerving tale, it follows a mother and son on a quest for revenge and redemption and includes graphic scenes of torture and violence. It won the Golden Lion at the 2012 Venice Film Festival. The year before, Mr. Kim had received an award at the Cannes festival for “Arirang,” a documentary about a near-fatal accident that occurred on one of his shoots.While his movies often garnered critical acclaim abroad, most of them were commercial failures in South Korea.“I made this movie so that we can reflect upon ourselves living in this miserable world where you are lauded for succeeding in life even if you do so through lawbreaking and corruption,” he said after his movie “One on One,” about the brutal murder of a high school girl, flopped in 2014. “I made it hoping that some will understand it. If no one does, I can’t do anything about it.”Many moviegoers, especially women, were disturbed by what they considered perverted, misogynistic and sadistic scenes of violence against women in Mr. Kim’s movies. The criticism grew significantly in 2017 when an actress starring in Mr. Kim’s movie “Moebius” accused him of forcing her into shooting a sexual scene against her will.He was later fined for slapping her in the face, but other charges were dismissed for lack of evidence or because the statute of limitations had expired.More actresses came forward with accusations of sexual abuse. Women’s rights groups in South Korea rallied behind the victims, accusing Mr. Kim of confusing “directing with abusing.”He ultimately became known as one of the many prominent ​South Korean ​men​​ — including theater directors, prosecutors, mayors, poets and Christian pastors — to face serious accusations of sexual misconduct as part of the country’s #MeToo movement. In 2018, the local broadcaster MBC aired “Master’s Naked Face,” which examined the allegations against Mr. Kim.Min-soo Jo in a scene from “Pieta” (2012), perhaps Mr. Kim’s most recognized film.Credit…Drafthouse FilmsMr. Kim denied being a sexual predator and sued his accusers for defamation. The cases were still pending in court when he died.Mr. Kim was born on Dec. 20, 1960, in ​Bongwha, a rural county in the southeast of South Korea. His early formal education ended in primary school. His father was reported to have been a disabled Korean War veteran who abused him.As a teenager, Mr. Kim toiled in factories and sweatshops. He enlisted in the South Korean Marine Corps and later enrolled in a Christian theological school, before moving to Paris to study painting when he was 30.When he returned to South Korea in 1995, he was determined to become a film director and began churning out one low-budget movie after another, winning international recognition that few South Korean directors were able to achieve.Mr. Kim is survived by his wife and a daughter.AdvertisementContinue reading the main story More