War Crimes, Genocide and Crimes Against Humanity

Subterms

    More stories

    • 125 Shares119 Views

      in Television

      Whoopi Goldberg Apologizes for Saying Holocaust Was ‘Not About Race’

      by

      Ms. Goldberg’s comments, on Monday’s episode of “The View,” came amid growing ignorance about the Holocaust and rising antisemitism.Whoopi Goldberg, the comedian and actress who is also a co-host of the ABC talk show “The View,” said repeatedly during an episode of the show that aired on Monday that the Holocaust was not about race, comments that come at a time of rising antisemitism globally. She later apologized.In the episode, Ms. Goldberg said the Holocaust was about “man’s inhumanity to man” and “not about race.” When one of her co-hosts challenged that assertion, saying the Holocaust was driven by white supremacy, Ms. Goldberg said: “But these are two white groups of people.”She added, “This is white people doing it to white people, so y’all going to fight amongst yourselves.” As she continued to speak, music came on, indicating a commercial break.There was a fierce backlash. Jewish groups said Ms. Goldberg’s comments were dangerous and the latest example of growing ignorance about the Nazi genocide. During World War II, under a policy of mass extermination, the Nazis killed six million Jews — about a third of the world’s Jewish population at the time — because they believed Jews were an inferior race.Later Monday, Ms. Goldberg appeared on Stephen Colbert’s “The Late Show” where she apologized, explaining that, as a Black person, she thinks of racism as being based on skin color but that she realized not everyone sees it that way. “I get it. Folks are angry,” she said. “I accept that, and I did it to myself.”She apologized again on Tuesday at the start of “The View.” She expressed remorse over her remarks, saying she realized that they were misinformed and that she had misspoken.“I said something that I feel a responsibility for not leaving unexamined because my words upset so many people, which was never my intention,” Ms. Goldberg said. “And I understand why now, and for that I am deeply, deeply grateful because the information I got was really helpful and helped me understand some different things.”On Monday, Ms. Goldberg had been discussing a Tennessee school district’s recent decision to remove a Pulitzer Prize-winning graphic novel about the Holocaust from its curriculum when she made her initial comments on Monday’s episode. On Monday night, she released a statement apologizing for them. On Tuesday, she said that she had learned from the experience.“It is indeed about race because Hitler and the Nazis considered Jews to be an inferior race,” she said. “Now, words matter, and mine are no exception. I regret my comments, as I said, and I stand corrected. I also stand with the Jewish people, as they know and y’all know because I’ve always done that.”During an appearance on the show on Tuesday, Jonathan Greenblatt, the chief executive of the Anti-Defamation League, said it was critical to combat hate and misinformation about the Holocaust.“The Holocaust happened and we need to learn from this genocide if we want to prevent future tragedies from happening,” Mr. Greenblatt said.Mr. Greenblatt suggested that “The View” should consider adding a Jewish host to its panel.“Think about having a Jewish host on this show who can bring these issues of antisemitism, who can bring these issues of representation to ‘The View’ every single day,” he said.Ms. Goldberg, 66, did not mention having a Jewish background, as she has in the past. She has said in interviews that she does not practice any religion but identifies as Jewish and adopted her distinctive stage name partly because of that. She was born Caryn Johnson.In 1994, Ms. Goldberg mentioned her ties to Judaism in an interview with The Orlando Sentinel, after the Anti-Defamation League criticized a recipe that she contributed to a charity cookbook for “Jewish American princess fried chicken.” The title was meant to be tongue-in-cheek, she said.“I am a Jewish-American princess,” she told the newspaper. “That’s probably what bothers people most. It’s not my problem people are uncomfortable with the fact that I’m Jewish.”This week, the criticism of Ms. Goldberg’s remarks was intense. Before he was invited onto “The View,” Mr. Greenblatt of the Anti-Defamation League wrote on Twitter: “No @WhoopiGoldberg, the #Holocaust was about the Nazi’s systematic annihilation of the Jewish people — who they deemed to be an inferior race. They dehumanized them and used this racist propaganda to justify slaughtering 6 million Jews. Holocaust distortion is dangerous.”And Mrs. Goldberg’s former co-host, Meghan McCain, said on Twitter on Monday that antisemitism was “a poison that is increasingly excused in our culture and television — and permeates in spaces that should shock us all.”According to a 2014 report by the Anti-Defamation League, more than one billion people globally hold antisemitic views. More than a third of people in the 102 countries polled had never heard of the Holocaust, the report found.Jewish communities around the world have indicated an increase in annual antisemitic incidents, according to research by the Anti-Defamation League. That feeling is pronounced in Europe, where 89 percent of Jews felt that antisemitism in their countries had increased between 2013 and 2018, according to a 2018 European Union survey of about 16,500 Jewish people.The survey also found that 40 percent of European Jews worried about being physically attacked, and across 12 E.U. countries where Jews have been living for centuries, more than a third said they were considering emigrating because they no longer felt safe as Jews.Last month, the United Nations adopted a resolution that condemns denial and distortion of the Holocaust. Ms. Goldberg’s comments also came weeks after a gunman held several people hostage at a Texas synagogue for 11 hours.David Baddiel, a British comedian and the author of the book “Jews Don’t Count,” said in an interview that antisemitism has very little to do with religion itself — descendants of Jewish people who had converted to Christianity were also killed in the Holocaust because they were viewed as members of the Jewish race.“If you are a race, an ethnicity, as Jews are, that have suffered persecution over many, many centuries, principally because that happens to be who you are, happens to be who your parents are, happens to be who your ancestors are, then that is racism,” Mr. Baddiel said.“There is no other word for it.” More

    • 125 Shares179 Views

      in Movies

      Jasmila Zbanic Is Vilified in Serbia and ‘Disobedient’ at Home

      by

      Jasmila Zbanic, named Europe’s best director for “Quo Vadis, Aida?”, insists on blaming individuals, not ethnic groups, for atrocities done as Yugoslavia imploded, a stance that can anger all sides.SARAJEVO, Bosnia and Herzegovina — A celebrated Bosnian film director always knew her latest movie, the harrowing drama of a mother trying unsuccessfully to save her husband and two sons from the Srebrenica massacre in 1995, would be panned by Serb nationalists.But the filmmaker, Jasmila Zbanic, was still taken aback when Serbian media invited a convicted war criminal to opine on the movie, “Quo Vadis, Aida?”, for which she recently won Europe’s best director award.The chosen critic? Veselin Sljivancanin, a former Yugoslav army officer sentenced to prison by a tribunal in The Hague for aiding and abetting the murder of prisoners in Croatia in the Vukovar massacre.While asking such a notorious figure to comment on the movie was a surprise, his reaction to it wasn’t: He denounced it as lies that “incite ethnic hatred” and smear all Serbs.“He, a war criminal, wants all Serbs, most of whom had nothing to do with his crimes, to feel attacked for his crimes,” Ms. Zbanic said in a recent interview at her production company atop a hill overlooking Sarajevo, the Bosnian capital. “He is putting his guilt on all Serbs.”Ms. Zbanic speaking after the first public showing of “Quo Vadis, Aida?” in 2020 in Srebrenica, where some 8,000 Muslim men and boys were massacred in 1995.Kemal Softic/Associated PressMs. Zbanic’s unwavering belief that the guilt for the atrocities committed as the former Yugoslavia split apart belongs to individuals, not ethnic groups, has also made her a difficult cultural icon for some in her own community of Bosnian Muslims, known as Bosniaks, to embrace.When the European Film Academy last month gave her the award of best director and selected “Quo Vadis, Aida?” as Europe’s best film of the year, a few Bosniak politicians congratulated her on their personal Facebook pages, but there were no official celebrations of the kind held whenever Bosniak athletes triumph abroad.“I did not even get any flowers,” she said.Fiercely independent and a self-declared feminist, Ms. Zbanic has for years kept her distance from Bosnia’s dominant and male-dominated political force, the Party of Democratic Action, or S.D.A., a Bosniak nationalist group. Like Serb parties on the other side of the ethnic divide, the S.D.A. now wins votes by stirring animosity toward, and fear of, other groups.“I’m very much against S.D.A., the main political party, so they know I am not theirs,” she said, noting that she had several times selected ethnic Serb actors for starring roles in her movies. “I don’t choose actors because of their nationality but because they are the best,” she said.In her most recent movie, the main role, a Bosniak translator working for the United Nations in Srebrenica, is played by Jasna Djuricic from Serbia. Ms. Djuricic, who won the best actress award from the European Film Academy, has been pilloried in Serb media as a Muslim-loving traitor.The actress Jasna Djuricic, left, with Ms. Zbanic on the set of “Quo Vadis, Aida?” Ms. Djuricic has been called a traitor in her native Serbia.Imrana Kapetanovic/DeblokadaHaris Pasovic, a prominent Bosnian theater director and Ms. Zbanic’s professor during the war years at the Sarajevo Academy of Performing Arts, said his former student’s collaboration with the Serbian actress demonstrated her faith that culture transcends nationalism.“Events were meant to separate these two people forever, but they came together to create this incredible work of art,” Mr. Pasovic said.International acclaim, he added, has made Ms. Zbanic “the most successful woman in Bosnian history” and, as a result, “she terrifies Balkan politicians,” nearly all men. “She is very careful not to be used in Balkan political trading and has never wanted to be part of anybody’s bloc,” Mr. Pasovic said.Bosnia has a long, rich history of filmmaking from when it was still part of Yugoslavia, the multiethnic socialist state that fell apart in the early 1990s and spawned Europe’s bloodiest armed conflict since World War II. More than 140,000 died in the ensuing conflicts.“What I learned during the war is that food and culture are equal,” Ms. Zbanic said. “You can’t live without either.”Like so much else in Bosnia, a patchwork of different ethnic groups and religions, the film industry has been left bitterly divided by the traumas of war. Emir Kusturica, a well-known Sarajevo-born director who has embraced Serb nationalism, is now reviled by many Bosniaks as a champion of “Greater Serbia,” the cause that tore Bosnia apart in the 1990s.Ms. Zbanic, 47, said she despised Mr. Kusturica’s politics — he is close to Milorad Dodik, the belligerent nationalist leader of Bosnia’s Serb-controlled region — but still respected his talents. “We should appreciate professionals no matter what ideology they have,” she said.Seventeen years old when Bosnian Serbs began a nearly four-year siege of Sarajevo in 1992, Ms. Zbanic said her films, which include “Grbavica,” a 2006 feature about a single mother whose daughter was conceived in a wartime rape, are her “attempt to understand what happened and how what happened during the war is still influencing our everyday life.”Ms. Zbanic speaking to cast members on the set of “Quo Vadis, Aida?”Imrana Kapetanovic/Deblokada“Grbavica” helped pressure Bosnian politicians into changing the law to give previously neglected wartime rape victims the same official recognition and allowances as former soldiers. She counts that as one of her proudest achievements, noting that “truth is always good, even if it is painful and even if it hurts, it moves things forward.”Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

    • 150 Shares169 Views

      in Movies

      In ‘Exterminate All the Brutes,’ Raoul Peck Takes Aim at White Supremacy

      by

      After completing his 2016 documentary “I Am Not Your Negro,” the director Raoul Peck felt he’d had his say on the topic of U.S. race relations. Or at least his subject, the writer James Baldwin, had.In the film, Baldwin called whiteness a “metaphor for power” and called out this country’s legacy of racism in the bluntest of terms. What more could Peck say that Baldwin hadn’t?“Baldwin is one of the most precise scholars of American society,” Peck said in a video interview from his home in Paris. “If you didn’t understand the message, that means there is no hope for you.”The film went on to win over a dozen film awards and an Oscar nomination for best documentary feature. In addition to the accolades and rave reviews, “I Am Not Your Negro” prompted a revival of interest in Baldwin’s work that continues today. In the wake of last summer’s Black Lives Matter protests, the writer’s work seems as relevant as ever. Even so, said Peck: “I was astonished that people could continue to live their lives as if nothing had happened. As if these words didn’t exist.”The realization prompted Peck to try to uncover the roots of what Baldwin had written and spoken about so eloquently and passionately: the history of racism, violence and hate in the West. “What was the origin story of all of this?” Peck said he wondered. “Where did the whole ideology of white supremacy begin?”That search is the focus of Peck’s latest project, “Exterminate All the Brutes,” a supremely ambitious, deeply essayistic undertaking that combines archival footage, clips from Hollywood movies, scripted scenes and animated sequences. Premiering Wednesday on HBO Max, the four-part series charts the history of Western racism, colonialism and genocide, from the Spanish Inquisition and Columbus’s “discovery” of already populated lands, through the stories of the Atlantic slave trade, the massacre at Wounded Knee and the Holocaust.In scripted recreations, Caisa Ankarsparre plays a recurring role representing Indigenous at various times and places in history.David Koskas,/Velvet Film, via HBOFor Peck, who weaves his own story into the film using voice-over, snapshots and home movies, the project is an intensely personal one. In many ways, he is the ideal person to narrate a tale about western colonialism: After growing up in Haiti, a former colony that won its independence in 1804, he moved at age 8 with his family to the Democratic Republic of the Congo, where his parents worked for the newly liberated government. He has also lived and worked in New York, West Berlin and Paris, and has directed films about the Haitian revolution (“Moloch Tropical”) and the assassinated Congolese politician Patrice Lumumba (“Lumumba: Death of a Prophet”).“I think my soul is somehow Haitian,” he said, “but I’ve been influenced by all the places I’ve been.”Peck began thinking about “Exterminate” in 2017 after Richard Plepler, then the chairman of HBO, “cursed” him “for 10 minutes” for not bringing “I Am Not Your Negro” to his network, then offered him carte blanche for his next project.“We’d been working on several film ideas, both documentary and feature film,” said Rémi Grellety, Peck’s producer for the past 13 years. “And Raoul said, ‘Let’s bring Richard the toughest idea.’”A photograph of Long Feather, left, and Father Craft by David Francis Barry from the 1880s, as seen in “Exterminate All the Brutes.”Denver Public Library, via HBOThe film, they told Plepler in a two-page pitch, would be based on the historian Sven Lindqvist’s 1992 book “Exterminate All the Brutes,” a mix of history and travelogue that used Joseph Conrad’s novella “Heart of Darkness” as a jumping off point to trace Europe’s racist past in Africa. (“Exterminate all the brutes” are the final words we hear from Kurtz, Conrad’s ivory trading “demigod.”) It would be about that, but also much more, much of which they hadn’t quite worked out yet.“There were a lot of ideas in that pitch,” Grellety remembered.After mining Lindqvist’s book, Peck determined he needed a similar text about the history of genocide in the United States. He came upon “An Indigenous Peoples’ History of the United States,” Roxanne Dunbar-Ortiz’s American Book Award-winning examination of this country’s centuries-long war against its original inhabitants, and was “wowed.” Peck and Dunbar-Ortiz talked at length about her book and his film, and how the two might come together.Many of the film’s most powerful scenes derive from Dunbar-Ortiz’s text, including an animated sequence depicting Alexis de Tocqueville’s account of Choctaws crossing the Mississippi in 1831, on what came to be known as the Trail of Tears. When their dogs realize they are being left behind, they “set up a dismal howl,” leaping into the icy waters of the Mississippi in a vain attempt to follow.“I’m almost crying now, just thinking about it,” Dunbar-Ortiz said. “And in the film, showing it in animation, I think it’ll make a lot of people cry.”To round out the history, Peck turned to the work of his friend, the Haitian anthropologist Michel-Rolph Trouillot, who died in 2012. Peck was moved by a central idea in Trouillot’s book “Silencing the Past: Power and the Production of History”: that “history is the fruit of power,” shaped and told (or not) by the winners.“That’s the history of Europe,” Peck said. “Europe got to tell the story for the last 600 years.”Peck with Eddie Arnold, who plays an Anglican cleric in one of several dramatizations that use anachronism and self-reflexiveness to challenge historical conventions. David Koskas/Velvet Film, via HBOThroughout the series, Peck takes down a succession of sacred cows, including the explorer Henry Morton Stanley (“a murderer”); Winston Churchill, who as a young war correspondent described the slaughter of thousands of Muslim troops at the 1898 Battle of Omdurman as “a splendid game”; and even “The Wonderful Wizard of Oz” author, L. Frank Baum, who advocated the extermination of Native Americans after the massacre at Wounded Knee.Among his most frequent targets is Donald Trump, which the film compares — through a series of powerful juxtapositions — to bigots throughout history. “I am an immigrant from a shithole country,” Peck says at one point, one of several references in the series to Trump’s racist rhetoric.As a way of creating a “new vehicle to make you feel what the real world is,” Peck said, he filmed several scenes starring Josh Hartnett as a 19th-century U.S. Army officer (loosely based on Quartermaster General Thomas Sidney Jesup), a racist Everyman who reappears throughout history, hanging Black people and shooting Native Americans. Hartnett met Peck years ago on a failed film project, and then later at Cannes, and the two had become friends.“Last year, he called me and said he wanted a white American actor to play the tip of the genocidal sword of Western history, and he had thought of me,” Hartnett said. “I thought, wow, that’s flattering.”“I’ve known him for 20 years,” Peck said, “and so I knew I could have that conversation with him.”In March of last year, Hartnett and the rest of the cast and crew traveled to the Dominican Republic to film the live-action scenes, with locations around the island nation standing in for Florida and the Belgian Congo. Then the pandemic hit, shutting down operations the night before production was due to start. Peck considered his options and moved the entire shoot closer to home.“We were in the South of France in the summertime,” Hartnett said. “So it wasn’t a bad situation.”Through meta-textual moments and manipulations, Peck creates his own counterbalance to the dominant Western version of history, forcing viewers to think about the narratives, both popular and academic, they’ve been fed all their lives. In one scene, Hartnett’s character shoots an Indigenous woman (Caisa Ankarsparre), only to have it revealed that she is an actress on a film shoot. In another, a 19th century Anglican cleric gives a lecture dividing humanity into the “savage races” (Africans), the “semicivilized” (Chinese), and the “civilized” — to a contemporary audience filled with people of color.“I think my soul is somehow Haitian,” said Peck, who was born in Haiti but has lived all over the world, including his current home, Paris. “But I’ve been influenced by all the places I’ve been.”Matthew Avignone for The New York TimesEarly in the series, Peck declares, “There is no such thing as alternative facts.” But he also seems to recognize the selective nature of all historical narrative and the power of controlling the image, probing deeper truths in some scenes by asking viewers to imagine what history might be like if things had gone a different way. In one scene, white families are shackled, whipped and marched through the jungle. In another, Columbus’s landing party is slaughtered on the beaches of present-day Haiti in 1492.“I’m going to use every means necessary to convey these points,” Peck said.A longtime filmmaker and film lover, Peck filled his series with movie clips to illustrate Hollywood’s creative reshaping of history (John Wayne in 1960s “The Alamo”) and as a supplement to his arguments. (In a scene played for laughs, Harrison Ford shoots a scimitar-wielding Arab in “Raiders of the Lost Ark.”)One of the most disturbing clips in the series — no small feat — is from an otherwise lighthearted Hollywood musical: “On the Town” (1949). In the scene, Gene Kelly, Frank Sinatra, Ann Miller and others cavort through a seemingly docent-free natural history museum, chanting in mock African gibberish, dressing as Indigenous Americans and letting out “war whoops,” and mugging as South Pacific “natives.” Set to the tune “Prehistoric Man,” the dance number conflates a club-toting cave man — “a happy ape with no English drape” — with Native Americans, Africans and Pacific Islanders.“When I watched it, I said, ‘No, my God, that’s not possible,’” Peck said. “It’s like they knew I was making this film. It just kept giving and giving.”Not surprisingly, getting rights to some of the clips was a struggle. “We didn’t lie,” Grellety said. “We were contacting people and saying, the title is ‘Exterminate All the Brutes.’ So they knew it wasn’t a romantic comedy.” In some cases, the filmmakers had to secure the clips by invoking fair use — as they did with “Prehistoric Man.”Peck might not have seen himself reflected in the movies he grew up watching as a young boy in Haiti, but he uses those Hollywood clips to help tell the history of the West anew. This process of imaginative recovery was no accident.“I was born in a world where I didn’t create everything before me,” he said. “But I can make sure that I take advantage of everything I can to show that the world as you think it is, is not the world as it is.“And those Hollywood films, those archive folders, those are windows that they didn’t know that they left open.” More

    • 100 Shares109 Views

      in Music

      Cornelia Vertenstein Gave Many Lessons Beyond the Piano

      by

      #masthead-section-label, #masthead-bar-one { display: none }At HomeBake: Maximalist BrowniesListen: To Pink SweatsGrow: RosesUnwind: With Ambience VideosAdvertisementContinue reading the main storySupported byContinue reading the main storyTimes InsiderA Musical Life With Echoes That Will LastThe lessons that the piano teacher Cornelia Vertenstein taught her students also resounded with many others, including me.Cornelia Vertenstein talking remotely with the reporter John Branch last year for a feature that made the front page. During the pandemic, she continued giving piano lessons to children, using FaceTime. Credit…John BranchFeb. 20, 2021, 10:00 a.m. ETTimes Insider explains who we are and what we do, and delivers behind-the-scenes insights into how our journalism comes together.Cornelia Vertenstein, a 93-year-old Holocaust survivor, gave her last piano lesson at 6:30 a.m. on Feb. 1. She was not feeling well, so she arranged a ride to the hospital.Pneumonia settled in, and family gathered, sensing the end of a quietly extraordinary life.She began giving lessons at age 14 in war-torn Romania. She did not stop for nearly 80 years. Toward the end, adapting to the pandemic, Ms. Vertenstein gave lessons on FaceTime from her home in Denver.As her condition worsened this month, she reflected on her life’s work.“If I die, don’t be sad,” she told her daughter, Mariana. “I led a productive life helping children.”Near her hospital bed hung a copy of a New York Times story about Ms. Vertenstein, staying connected to her students through technology, that was published last May. It was on the front page, with a large photograph of her sitting at her piano, sharply dressed, hands folded, looking at the camera.Ms. Vertenstein died Feb. 12. Count me among the mourners, because I wrote that story.I never met Ms. Vertenstein in person; our interviews took place on FaceTime and over the phone. But she left a lasting impression on me and countless others whom she never met, judging by how widely and quickly her story spread. It spawned an invitation to the “Today” show (she declined) and inspired a German telephone commercial, among other things.Her family teased her for being a celebrity, but she was uncomfortable with the attention.“She’d say, ‘I just want to teach,’” her daughter said.As with most stories that I have written, I remember the experience of reporting more than the words that were published. My mind sees Ms. Vertenstein’s smile. I still have it in my phone, a screengrab from one of our conversations.I remember having technical difficulties the first time I interviewed her, all on my end. I was late to connect on FaceTime. Fumbling with my phone and laptop, I simply called her. She forgave my blundering tardiness.I remember telling her during our last conversation that I would like to visit her the next time I was in Denver, my hometown. I still have family in Colorado, so I try to get there a few times a year. This was last spring. Surely the pandemic would ease, we thought. But I have not been to Denver since.I also remember the unusual circumstances for how that story came to me. At the end of March, the pandemic smothering lives, I was searching for fresh story angles. Maybe the exponential powers of social media could be put to good use.“I’m entertaining thoughts, a community brainstorm,” I wrote on Facebook. “Know something that the world should know about that hasn’t already been read and seen?”The first response came from Jacqui Jorgeson, whom I met in 2015 when her boyfriend (now husband), Kevin Jorgeson, climbed the Dawn Wall of Yosemite’s El Capitan with his climbing partner, Tommy Caldwell.“Mind if I share?” she wrote. “I’ve got some awesomely weird friends.”Others shared, too. Ideas poured in. Most were the type that became familiar last spring, about quiet acts of heroism — sewing masks, volunteering for food banks, connecting with needy neighbors.In the end, I turned only one into a story.The suggestion stood out, about a Holocaust survivor in her 90s who lived alone and taught piano seven days a week. Unable to welcome her students into her home, as she had for decades, she took to conducting lessons using FaceTime. And now the spring recital was approaching.The note’s writer was Yvette Frampton, a Facebook acquaintance of Ms. Jorgeson. Her three children were among the dozens of Ms. Vertenstein’s students.Soon, I was like one of those students, virtually connected for scheduled meetings.Ms. Vertenstein coordinated our conversations around her teaching schedule and her iPad’s battery life — always a consideration, because there was no outlet near the piano. If she had an opening between 2 and 4, for example, she would ask if we could speak at 3, so that her device could charge on the counter for an hour first.Students considered Ms. Vertenstein a bit intimidating, at least at first, with her exacting standards and strong accent. (English was one of six languages she spoke.) She was the type of teacher that parents appreciate and that students may not, until they are older.With me, though, she was talkative and friendly. She spoke plainly of her life and its heartaches. She was patient with my probing questions. Her mind was sharp, her memory clear.All lives deserve more than a few paragraphs, but especially this one. I whittled it as sharply as I could to fit a newspaper word count.“The children do not know much of Ms. Vertenstein’s past — the yellow star she had to wear as a teenager during the war, the rocks thrown at her, the fist of fascism replaced by the slogging brutality of communism,” I wrote last year.It was mere context for her piano lessons.“It’s very painful to talk about,” Ms. Vertenstein told me. “Besides this, why should I tell those kids such sad stories?”There is no way to know how many children entered her house over the decades, learning scales or rehearsing Bach minuets and Haydn sonatas before exiting with a hug and a sticker and, perhaps, a life lesson not fully appreciated until later.She was sure not going to let social-distancing protocols get in the way of one-on-one piano lessons. Ms. Frampton and others helped teach Ms. Vertenstein to use FaceTime. The recitals, performed on Zoom from dozens of living rooms before a matrix of family members, were trickier. But they worked.Last May, Ms. Vertenstein hoped that she could soon welcome her students back into her home. That never happened.Her last student, it turns out, was Maggie Frampton, 14, one of those featured in the online recital last May. It was early in the morning two Mondays ago, on FaceTime before school. Maggie told her mother afterward that Ms. Vertenstein was not feeling well. (Ms. Vertenstein’s family said she did not have Covid-19 and had recently received the first dose of vaccine.)Now the Frampton children are among the 30 current students of Ms. Vertenstein in search of a new teacher.“Some naïve part of me thought she would live forever,” Yvette Frampton said.Also unclear is what will become of Ms. Vertenstein’s three pianos, including the Chickering & Sons that she and her husband bought for $600 in 1965, two years after landing in the United States, and the two grand pianos reserved mostly for older students or those rehearsing concerts or recitals.On Tuesday, on a cold and blustery Colorado afternoon, family and a few friends attended a graveside funeral as others watched online. The rabbi quoted Plato’s line about music giving “soul to the universe, wings to the mind, flight to the imagination” — the same line that Ms. Vertenstein chose for the program for last spring’s recital.Minutes before her small, plain coffin was lowered into the earth, notes from former students were read. One recalled how Ms. Vertenstein never liked the word “practice.”You do not practice, she would say. You make music.She sprinkled lessons everywhere.AdvertisementContinue reading the main story More

    • 100 Shares109 Views

      in Television

      Sesame Street Creates New Muppets for Rohingya Refugees

      by

      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeHoliday TVBest Netflix DocumentariesAdvertisementContinue reading the main storySupported byContinue reading the main story‘R’ is for Rohingya: Sesame Street Creates New Muppets for RefugeesNoor and Aziz are Rohingya Muppets who will feature in educational programming that will be shown in refugee camps.A child in a Rohingya refugee camp in Cox’s Bazar in Bangladesh and Grover the Muppet in 2018.Credit…Ryan Donnell/Sesame WorkshopDec. 19, 2020, 2:03 a.m. ETBANGKOK — Six-year-old twins Noor and Aziz live in the largest refugee camp in the world. They are Rohingya Muslims who escaped ethnic cleansing in their native Myanmar for refuge in neighboring Bangladesh. They are also Muppets.On Thursday, the Sesame Workshop, the nonprofit that runs the early education TV show “Sesame Street” and operates in more than 150 countries, unveiled Aziz and Noor as the latest Muppets in their cast of characters.The twins will appear with Elmo and other famous Muppets in educational programming about math, science, health and other topics that will be shown in the camps.They will speak Rohingya, the language of a group of people that the Myanmar authorities have refused to recognize as a legitimate ethnicity. Elements of Sesame Workshop’s curriculum will be dubbed into Rohingya.“They are among the most marginalized children on earth,” said Sherrie Weston, the president of social impact for the Sesame Workshop, who traveled to the Rohingya refugee camps several times to help formulate the Muppet twins’ characters and story lines. “For most Rohingya children, this will be the very first time that characters in media have looked like them, have sounded like them, and really reflect their rich culture.”More than half the residents of the Rohingya refugee settlements in Bangladesh are children. Many suffered trauma after security forces in Myanmar forced them out of their villages, murdering some of their fathers and raping their mothers.A survey by Doctors Without Borders, released in the wake of a brutal campaign in 2017 that compelled more than 750,000 Rohingya to flee the country in the span of a few months, found that at least 730 children below the age of five were killed from late August to late September of that year.The legacy of violence lingers in Bangladesh and has been incorporated into the Muppets’ histories. Noor, one of the Muppet twins, is scared of loud noises, just as many Rohingya children are today, as gunfire resounds in their memories.The Sesame Workshop has long sought to champion diversity and social justice. Muppets and their young playmates on Sesame Street have had autism, H.I.V. and Down syndrome. They have been homeless and struggled with the stigma of having an incarcerated parent. An Afghan Muppet exemplified the importance of educating girls.The muppets Noor and Aziz are Rohingya Muslim and new characters in the Sesame Street cast. Credit…Sesame WorkshopNoor and Aziz, as conceptualized by Sesame Workshop, are playful and get along well. Aziz, a boy, helps the family with household chores and is steeped in the Rohingya tradition of storytelling. Noor, a girl, is confident and loves learning. The programming chose to depict them specifically as twins so that they would able to play together as a girl and a boy in a way other siblings in this traditional Muslim community might not be able to as easily.“By modeling girls and boys being equal, by having characters that love to learn, it is important that we’re not only inspiring young girls, giving them a sense of possibility that they may not have had, but that we’re showing little boys that girls can have equal roles and responsibilities,” Ms. Weston said.The programming depicts the Rohingya Muppets as living in a vast warren of tent shelters where more than a million mostly stateless people have been crammed with little hope of returning to Myanmar. United Nations officials have suggested that their exodus bears the hallmarks of genocide.Life in the Rohingya refugee camps can be far harsher than what Noor and Aziz’s back stories suggest. Girls, who are often kept from school, tend to get married before they reach adulthood to ease the financial burden on their families. This year, hundreds of Rohingya girls spent months at sea in overloaded fishing vessels trying to get to Malaysia, where they had been promised as child brides to Rohingya men laboring as undocumented workers. Dozens died during the journey.On Friday, in Kutupalong, the biggest of the Rohingya refugee camps in Bangladesh, Ajmat Ara, 8, shook her head when asked whether she knew of a furry collection of characters called the Muppets. Unlike many girls, she is lucky and goes to a school run by an educational charity.“We’re learning English and Burmese in school,” she said, before running off to play.AdvertisementContinue reading the main story More