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    How Flight Attendants Fought Back Against Sexism in the Airline Industry

    Decades ago, “stewardesses” earned less than men, couldn’t get married or gain weight, and had to retire at 32. A key figure in a landmark lawsuit looks back at a not-so-golden era.In 1958, when Mary Pat Laffey Inman became a stewardess — as they were then called — for Northwest Airlines, she was 20 years old and the clock was already ticking. At 32, she would be forced to retire. That is, if she didn’t marry, get pregnant or even gain too much weight before that: All were grounds for termination. It was the golden age of aviation for everyone except, perhaps, the women serving in-flight meals to the nattily dressed passengers.Six years later, President Lyndon Johnson signed the Civil Rights Act, outlawing discrimination based on race, color, religion, sex or national origin, and female flight attendants began to join forces against sexism.In 1970, Ms. Laffey Inman, a union leader and Northwest’s first female purser — the lead attendant on a flight — spearheaded a class-action suit, Laffey v. Northwest Airlines Inc., that resulted in the airline paying more than $30 million in damages and back wages in 1985. It also set the precedent for nondiscriminatory hiring of flight attendants across the industry. But even then, not everything changed: Flight attendants on some airlines were still subjected to “weigh-ins” into the 1990s. (Northwest merged with Delta Air Lines in 2008.)Now, decades after the landmark decision, Ms. Laffey Inman, 86, is one of several former flight attendants featured in “Fly With Me,” an “American Experience” documentary that chronicles how women fought to overcome discrimination in the airline industry. It premieres on PBS on Feb. 20. The New York Times spoke to Ms. Laffey Inman about how she made history. This interview has been edited for length and clarity.Ms. Laffey Inman in her Northwest uniform in 1968, around the time she became the airline’s first female purser, or lead attendant on a flight.Courtesy of Mary Pat Laffey InmanWhat inspired your career in the airline industry?I was working at Montefiore Hospital, in Pittsburgh. I always wanted to travel, ever since I was a kid. As a flight attendant, I could travel — all expenses paid. I thought it was wonderful. Other stewardesses and I laugh about how lucky we were to be in the industry at that time. We would bid for three-day layovers in Paris, London, Amsterdam, Tokyo. A limo would be there to pick you up and take you to the hotel.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    America Ferrera and the ‘Barbie’ Monologue We All Talked About

    Listing some of the many perils of womanhood in a still patriarchal society, the monologue that the actress America Ferrera delivers in “Barbie” with the intensity of a rallying cry, became one of the most talked-about movie moments of 2023.“I’ve never been a part of something so eagerly anticipated,” Ferrera said during an interview at a Beverly Hills hotel restaurant. Originally from Los Angeles but based in New York, she was back in her hometown for an awards-season screening of the smash hit.Relaxed in a cozy beige sweater, Ferrera, 39, was recalling a prerelease press stop in Mexico City where 20,000 frenzied people welcomed the filmmaker Greta Gerwig and the cast of her pink-soaked comedy. “It was like a presidential campaign,” she added.Ferrera plays Gloria, mother and Mattel employee whose self-doubt and unfulfilled aspirations in the real world prompt an existential crisis in Stereotypical Barbie (Margot Robbie) in Barbie Land. Ferrera’s plucky performance has landed her in the Oscar discussion this year.Though Gloria might be considered a supporting player in “Barbie,” Ferrera knows that it’s her flawed character who sets the adventure in motion. The performer, who broke through in “Real Women Have Curves” (2002) and went on to win an Emmy for her turn as the title character in “Ugly Betty” (2006-10), deeply admires how Gerwig dared to infuse a seemingly vacuous concept with plenty of meaning.“It’s huge for something that is both so commercially successful and culturally dominant to also be about many things at the same time, which is not easy to execute in the biggest movie of the year,” Ferrera noted.Here are edited excerpts from our conversation.Has the massive success of “Barbie” come as a surprise to you?I went into reading the script with really no attachment to Barbie at all. I didn’t grow up playing with Barbies. I was more curious about what Greta would do with it. It wasn’t just funny and subversive and delightfully weird. It was also about womanhood. When I was done reading the script, I was just giddy that this was the Barbie movie that no one asked for, but we were going to get. I felt it was going to be huge from the beginning.Why did you never play with Barbies as a child?We couldn’t afford Barbies. She was very expensive along with all of her stuff. [Laughs] I had a cousin who had Barbies, and I would play with them at her house, but they also seemed very far away from me. I didn’t necessarily feel represented in the Barbie narrative. It felt like a world that wasn’t accessible to me.Some critics took issue with her monologue as an oversimplification, but Ferrera countered, “We can know things and still need to hear them out loud.”Amy Harrity for The New York TimesSince you didn’t have a personal attachment to Barbie, how did you find your way into the character of Gloria and this world?One of the things that really gave me a glimpse into this character was the documentary called “Tiny Shoulders: Rethinking Barbie” that showed when Barbie expanded into many different sizes and shapes and colors. The woman [Kim Culmone] who led that as the head Barbie designer, a very cool feminist progressive woman, was getting backlash from all sides: From the legacy holders saying, “Barbie can’t change.” And from her progressive friends, angry that she cared about Barbie. “Why would you care about something that has been so bad for women?”But she had her own deep personal connection to playing with Barbies with her mother. She fought for this idea that she knew was imperfect but that still meant something to her. That gave me the insight I needed to play Gloria as a real adult woman and to understand why she plays with Barbie and wishes herself to Barbie Land.What did you think the first time you saw Gloria’s now incredibly popular speech?It definitely felt like an important moment, but Gloria was shining from the very beginning. She represents this quest for the permission to express yourself. She has to play the role of Mom and of responsible career woman, while hiding everything she loves underneath the corporate suit, being what she thought she needed to be. From the moment we meet her with her pink sneakers on to her getting to drive in that car chase, there was so much wish fulfillment and release for somebody who has been repressing so much.The monologue felt so right for Gloria. Yes, it breaks the Barbies out of their moment, but it’s also the natural breaking point for Gloria, where she has to say what she’s discovering on this journey. I recognized that it was a big moment and that it needed to work, but it also didn’t work independent of her entire search for more freedom for herself.Did the speech change at all?The text evolved a little bit. Greta asked me, “Why don’t you just tell me what you would say? Write it in your own words. What would you add?” Not every director starts out by inviting actors to rewrite their work. Some of what we talked about made it into the script. The line, “Always be grateful” came out of that conversation with Greta. She expounded on it adding, “But never forget that the system is rigged.” There were many versions that we did. We ended in tears. It ended in laughter, it got big, it got small, and I was able to do that because I really trusted Greta to know what would be right for the film.What are your thoughts on the discourse that some people believe Gloria’s speech oversimplifies feminism?We can know things and still need to hear them out loud. It can still be a cathartic. There are a lot of people who need Feminism 101, whole generations of girls who are just coming up now and who don’t have words for the culture that they’re being raised in. Also, boys and men who may have never spent any time thinking about feminist theory.If you are well-versed in feminism, then it might seem like an oversimplification, but there are entire countries that banned this film for a reason. To say that something that is maybe foundational, or, in some people’s view, basic feminism isn’t needed is an oversimplification. Assuming that everybody is on the same level of knowing and understanding the experience of womanhood is an oversimplification.From left, America Ferrera, Ariana Greenblatt, who plays her daughter, and Margot Robbie.Warner Bros.Gloria’s story is deeply intertwined with that of Barbie. How do think the two help each other overcome their struggles?Greta, Margot and I talked about Gloria and Barbie’s relationship as a love story. Not necessarily a romantic one, which some people on the internet have pushed for that reading of it, but we talked about it as Barbie and Gloria needing each other to be complete and to be the pieces of a puzzle that’s missing for each of them. The journey releases Gloria of the impossible assignment of being the kind of woman that she thinks she needs to be in the real world. And Barbie releases her herself from having to be an idea that is never going to satisfy all the things she’s meant to satisfy by choosing to be a human.What was your reaction when you first saw the doll made in your image for the Barbie collection inspired by the movie?Surreal. There were actually some similarities to me in the facial features. She’s the first Barbie doll fashioned after a Honduran American woman to ever exist. That’s really special, to know that no one had a Honduran Barbie doll to play with until now.Do you feel like your career has always been marked by firsts, like being the first Latina to win a lead acting Emmy? There’s a lot of pressure in being the first.I just took any single opportunity in front of me to do the best possible work that I could do in the hopes that there would be another opportunity after that. Looking backward, it’s much clearer to see that my career has been shaped by how the culture saw somebody like me. The opportunities that came my way were ones that kept me in very specific boxes. What I saw as my job as an actor was to inject those characters with as much complexity as I could, and not just play characters that were a foil to an expectation.Have things improved for Latinas in Hollywood since “Real Women Have Curves”?It took Josefina López, who wrote it, 11 years to get that movie made. And when the movie was successful, it didn’t result in a watershed moment for Latina writers and directors and actresses being given tons of opportunities. As you stated, I’m the first Latina to win an Emmy in a lead category. I’m still the only one and that brings me no joy. While I would love to think that things are different today than they were 22 years ago when “Real Women Have Curves” was made, the data shows that in large part, it hasn’t changed.That makes me think of Lupe Ontiveros, who played your mother in “Real Woman Have Curves,” and who made a career out tiny roles she managed to turn into screen gold.Ferrera in her breakthrough role in “Real Women Have Curves,” opposite Lupe Ontiveros.HBO FilmsShe was such a force, an incredible talent. [Ontiveros died in 2012.] I often think about all the incredible performances we were robbed of, that Lupe never got to give because those opportunities didn’t exist for somebody like her. And she still did her work. She took whatever scraps would come to her and she would fill them with humor and make them memorable. I think about her often, and all the Latino actors who’ve come before me, who did whatever they could with whatever they got.What does the ideal future for Latinos in the industry look like to you?The hope is that we get to actually have outlets for the immense talent that exists among Latinos. And that we can move beyond fighting just to be visible and that we can actually create and exist as full humans, as artists, with things to say beyond, “We’re here.” But it’s hard to find those opportunities. There’s a lot out there that is very transactional in terms of checking boxes to claim diversity. One of the most exciting things to me about this movie was, as a Latina woman, being invited to be a part of something so adventurous and joyful and fun. Gloria is Latina, but being Latina was not her reason for being in this story. More

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    A Beloved Comedian’s Film on Domestic Abuse Draws Italians, in Droves

    Paola Cortellesi’s directorial debut is kindling discussions about domestic violence and women’s rights. It’s also become one of Italy’s highest-grossing films.A movie centered on domestic abuse isn’t an obvious crowd-pleaser, even when directed by and starring one of Italy’s most popular performers.Yet exactly such a film, “C’è ancora domani” (“There’s Still Tomorrow”), the directorial debut from the comedian Paola Cortellesi, immediately shot to No. 1 at the national box office after opening in theaters in late October, and this week became one of the country’s 10 highest-grossing films ever.“Certainly, I’m surprised,” Cortellesi said during an interview in a bar in her leafy Rome neighborhood, though she added, “It’s a good film, and I am satisfied with what I did.” She attributed the movie’s widespread popularity to “having touched a raw nerve in the country.”The film — which manages to be both heart-wrenching and uplifting — arrived at a time when domestic violence, femicide and women’s rights have dominated public discourse since the death last month of a 22-year-old student, Giulia Cecchettin, in a case in which her former boyfriend is being investigated over her murder.“There’s Still Tomorrow” is set in 1946, in a Rome still struggling with poverty and the fallout from World War II. Cortellesi, 50, who co-wrote the screenplay, said she had been mulling over the film’s themes — disparity, domestic violence and women’s rights — “for a long time.”“I wanted to make a contemporary movie set in the past, because I think that unfortunately many things have remained the same,” Cortellesi said. “Naturally there have been advances, rights have changed, laws have changed, but not completely — that is, proportionately, not in the mentality.”The film captures the quotidian struggles of the protagonist, Delia, whose husband abuses her in a world where women’s roles are undervalued and their opinions scornfully ignored. It is loosely inspired by the tales Cortellesi’s grandmothers told her as a child about what it was like to be a woman during that time.Cortellesi, second from right, in a scene from “C’è ancora domani” (“There’s Still Tomorrow”).Claudio IannoneThe movie is in black and white — as the filmmaker said she always imagined her grandmothers’ old stories to be — a choice that is a deliberate nod to the neorealist film tradition that blossomed in Italy in the wake of World War II. Cinema buffs will also notice that for the first eight minutes the film is shot with a 4:3 aspect ratio, which dominated early cinema and television, but then the screen widens, as the opening credits roll to “Calvin,” a 1998 song by the Jon Spencer Blues Explosion.Chiara Tognolotti, a professor of History of Italian Cinema at the University of Pisa, noted that Cortellesi was following a common theme of early Italian cinema by portraying “women who try to change their existences, to overturn the typical script a woman was supposed to stick to.”The film explores the tension between the “patriarchal structure that informs Italian society” and a desire to recognize the importance of women’s societal role, “which in fact already exists,” but isn’t always acknowledged, Tognolotti said.Cortellesi attributed the movie’s unexpected widespread popularity to “having touched a raw nerve in the country.”Stephanie Gengotti for The New York TimesCortellesi has been entertaining Italian audiences for decades. She honed her writing and acting chops as a comedian on radio and television, where she used her talent for mimicry and an euphonious voice to impersonate famous singers — mostly Italian, but also Cher, Britney Spears and Jennifer Lopez.Her stage and television repertoire includes several monologues that use comedy to tackle difficult issues like chauvinism and domestic abuse.She began working in cinema alongside some of Italy’s most popular comics as well as leading men, winning a shelf-full of acting awards. When she started writing screenplays about a decade ago, her stories often focused on issues of social justice involving women, “maybe joking about them,” but also making a point, she said.Moving into the director’s chair felt like a natural progression: After writing several scripts that were made into films by others, she decided that she wanted to bring her vision to life in addition to her words. “I thought that maybe the time had come to tell my story in my way,” she said. Producers who had worked with Cortellesi in the past agreed and decided to back her. “It was the right time,” she said.They could also count on her appeal to audiences.“I think we shouldn’t undervalue Cortellesi’s star power,” said Tognolotti, the cinema history professor. “She’s very popular through television, through her films,” which “appeal to a vast public” through the variety of roles she has played. “That’s one of the reasons this film has been so successful.”The film, Cortellesi’s directorial debut, immediately shot to No. 1 at the Italian box office.Luisa CarcavaleBeyond the box office boom, “There’s Still Tomorrow” has taken off in other ways that Cortellesi could not have imagined.It was shown in the Italian Senate to mark the United Nations’ International Day for the Elimination of Violence Against Women on Nov. 25. That week, more than 55,000 teenage students watched the film at cinemas throughout Italy, followed by a live-streamed question-and-answer session with the director and some of the cast. And secondary-school teachers have written Cortellesi to say that they have brought their classes to see the film so that they could discuss the issues it raises.Elena Biaggioni, the vice president of D.i. Re, a national anti-violence network run by women’s organizations, said that by reaching large audiences, the film was contributing to nationwide cultural awareness about domestic violence, adding to efforts spearheaded by women’s groups, the news media and parliamentary commissions that have looked into femicide. “I hope it’s a propelling force,” Biaggioni said.Cortellesi said she hadn’t set out to make a propaganda film. But she wants Italy’s younger generations, including her daughter, who is 10, to know about the history of women’s rights in Italy. “She has to know that these rights have to be defended, and that they can be put at risk,” she said.She deliberately wrote the role of the abusive husband as a loser — “frightening, but also foolish, because he’s an idiot” — so that he wouldn’t be anyone whom young men might look up to. “There couldn’t be even the slightest risk that boys would want to emulate him,” she said. “When they see him, they have to say, ‘I want to be anything but,’ because he has no appeal.”In the immediate future, Cortellesi is touring with the film, in Italy and elsewhere in Europe. “I want it to have a long life,” she said.She has also found that she has a taste for directing. “I’m not giving it up,” she said. More

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    Sandra Elkin, Creator of a Pioneering Feminist Talk Show, Dies at 85

    “Woman,” which she hosted, brought frank talk about issues like birth control, pay inequality and homosexuality into millions of homes in the 1970s.Sandra Elkin, who as the creator and host of the weekly PBS talk show “Woman” in the mid-1970s brought frank discussions about birth control, job discrimination, health care and other issues confronting American women into millions of living rooms across the country, died on Nov. 8 at her home in Manhattan. She was 85.The cause was a heart attack, said her son Todd.Ms. Elkin was a stay-at-home mother in suburban Buffalo in 1972 when she approached the management of WNED, the local PBS member station, with an idea: a half-hour public affairs show focused on women and their concerns as the sexual revolution and second-wave feminism reshaped the gender landscape.Although she had no experience working in television, the station was sufficiently impressed with her pitch to give it the green light after just two weeks of negotiation.“Woman” was an immediate local hit, and after its initial season PBS picked it up for nationwide distribution. By 1974 it was reaching about 185 stations as far-flung as Fairbanks, Alaska, and Corpus Christi, Texas, distant from the liberal cities where the women’s movement had first emerged.Guests included a Who’s Who of contemporary feminism. Gloria Steinem, Betty Friedan, Dorothy Pitman Hughes and Susan Brownmiller all trooped to Buffalo to speak with Ms. Elkin. She also led an all-female crew to Paris to film an interview with Simone de Beauvoir.But most of her guests — housewives (and househusbands), prisoners, blue-collar workers — were far from famous, by intention. Ms. Elkin insisted that the show was about information, not entertainment, and that she was there merely as a “conduit.”“We don’t play the usual talk-show games,” she told The Buffalo News in 1975. “There’s no baiting guests or embarrassing them.”That’s not to say Ms. Elkin and “Woman” shied from controversy. Ms. Brownmiller sat for a two-episode interview about rape. An episode about birth control featured diaphragms and intrauterine devices, intimate items that many viewers probably considered exotic or even frightening, especially in conservative corners of the country.Still, the show won broad viewership among both men and women, in part thanks to Ms. Elkin and her unguarded warmth as a host. She had never wanted to be on camera, and she agreed to do so only after the first season ended and the original moderator, Samantha Dean, moved to another station.Sitting on a couch facing her guest, often with one leg tucked under her and casually dressed in jeans and a sweater, Ms. Elkin made viewers feel they were simply listening in on two friends talking.“Women love to teach each other things, to tell each other what they think,” she said in 1975. “I love being a part of this.”Sandra Ann Marotti was born in Rutland, Vt., on Oct. 16, 1938. Her father, John, was a tailor, and her mother, Lisle (Thornton) Marotti, was a secretary for an investment firm.She studied theater at Green Mountain College. While working in summer theater in Vermont she met Saul Elkin, a theater student at Columbia University. They married in 1958.The couple settled first in Vermont and in 1969 moved to Buffalo, where Mr. Elkin taught at the State University of New York.Ms. Elkin and a friend, who were growing bored as homemakers, pitched a conventional women’s show to WNED, focused on things like cooking and decorating. But they shelved the proposal when the friend moved to Florida.In 1972, the station asked if she was still interested. Yes, she replied. But she had a different idea.“A few years ago I started writing questions that were bothering me and my friends,” she said in an interview with The Kane Republican, a newspaper in Pennsylvania, in 1977. “I found that they broke down into categories that turned into the list of topics I first presented” to the station.She started with 30 show ideas, enough for a full season and then some. She didn’t need to search for more — within weeks of the first episode, Ms. Elkin found herself inundated with suggestions, via letters, phone calls and casual cocktail party conversations.After some 200 episodes, “Woman” went off the air in 1977. It ended for a variety of reasons, among them Ms. Elkin’s move to New York City and PBS’s decision to withdraw support from the show in favor of a more slickly produced women’s interest series with a magazine-style format.Ms. Elkin and Mr. Elkin divorced in the early 1980s. She married her longtime partner, Anke A. Ehrhardt, in 2013. Along with her son Todd, Dr. Ehrhardt survives her, as do another son, Evan, and two grandchildren.In New York, Ms. Elkin pursued a second career as a literary agent. She also produced videos on H.I.V. education at the height of the AIDS crisis and later traveled to South Africa to produce similar videos for local viewers.For the last two decades, she had pursued a series of long-term photography projects. One involved portraits of women around the world. Another focused on women town clerks in Vermont, the sort of people she considered the “first firewall of our democracy” — people she said were needed now more than over.“We’re at the precipice with democracy,” she said in a 2020 interview with the website Think Design. “We’re certainly at the precipice with climate change and with institutionalized racism and sexism. We’ve just got to step up and do what we need to do.” More

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    Nancy Van de Vate, Composer and Advocate for Women in Music, Dies at 92

    An American who settled in Vienna, she had a prolific career in contemporary classical music and broke gender barriers in her field.Early in her career, Nancy Van de Vate, a celebrated modernist composer, would tell people about her work and sometimes be met with dismissive questions like “Do you write songs for children?” And though she often won competitions that she had entered anonymously, her daughter Katherine Van de Vate said, she rarely won when she entered them under her own name, a dynamic she attributed to gender discrimination.Ms. Van de Vate refused to let such barriers slow her down. In 1968, she became only the second woman to receive a doctorate in music composition in the United States, according to “Journeys Through the Life and Music of Nancy Van de Vate” (2005), by Laurdella Foulkes-Levy and Burt J. Levy.Ms. Van de Vate would go on to compose more than a hundred compositions in a seven-decade career, including seven operas, many orchestral works and a large body of chamber music.She died on July 29 at 92 at her home in Vienna, where she spent the final 38 years of her life, her daughter said. Her death was not widely reported at the time.Ms. Van de Vate created a distinct musical voice, tinged with dissonance, that drew from a variety of genres and global influences, including traditional Indonesian music, and from a wide array of composers, including Prokofiev, Shostakovich, Penderecki and Varèse.“When you’re at a smorgasbord,” Ms. Van de Vate said in an interview with the music writer Bruce Duffie in the 1990s, “do you head for the dishes you like, or do you make a conscious choice that you should sample everything there? I go to enjoy the variety.”Even working at the conceptual frontiers, Ms. Van de Vate composed music to be listened to, not to be dissected by theorists.Ms. Van de Vate in 2020. Her work drew on many musical styles and influences, among them traditional Indonesian music, as well as a variety of composers.via Van de Vate family“While no stranger to modernism, she had a deep desire to connect with her audience,” the composer David Victor Feldman, a friend, said in an email. “She didn’t see the tropes of modernism as a deal breaker, so they’re definitely in her mix. But so is infectious rhythm, color and the sounds of music coming from beyond the West.”Among her best-known pieces was her orchestral work “Chernobyl,” a haunting rumination on the 1986 Soviet nuclear disaster, which had its world premiere in Vienna in 1995 and its U.S. premiere in Portland, Maine, in 1997.She also earned critical acclaim for “All Quiet on the Western Front,” a searing antiwar opera based on the novel by Erich Maria Remarque about trench warfare during World War I, which premiered in Osnabrück, Germany, in 2003.A prominent feminist in a male-dominated field, Ms. Van de Vate led by example. In 1975, she founded an advocacy organization called the League of Women Composers, later renamed the International League of Women Composers and now part of the International Alliance for Women in Music.In 1990, she and her husband, Clyde Smith, founded Vienna Modern Masters, a small label dedicated largely to recording new orchestral music, including many works by female composers.Though progress was made, she believed far more was needed. “There have always been one or two women in the American musical establishment,” she told Mr. Duffie. “I don’t see that as progress,” she added. “It’s like saying we have Sandra Day O’Connor on the Supreme Court now, so therefore all women have equal rights.”Nancy Jean Hayes was born on Dec. 30, 1930, in Plainfield, N.J., the second of three children of John Hayes, who ran an insurance company, and Anna (Tschudi) Hayes, a secretary.A gifted pianist since childhood, she studied piano at the Eastman School of Music in Rochester, N.Y., for a year after graduating from North Plainfield High School in 1948. She transferred to Wellesley College, where she majored in music and received a bachelor’s degree in 1952. She earned her pioneering doctorate from Florida State University in 1968.In addition to her daughter Katherine, Ms. Van de Vate’s survivors include another daughter, Barbara Levy; a son, Dwight; and six grandchildren. Her marriage to Dwight Van de Vate Jr., a philosophy professor, ended in divorce in 1976. She married Mr. Smith, a career naval officer, in 1979. He died in 1999.Ms. Van de Vate was also a committed music educator; she taught at Memphis State University, the University of Tennessee and other institutions through the 1960s and ’70s. While teaching in Hawaii in the mid-’70s, she organized music appreciation courses for sailors stationed at the Pearl Harbor naval base.“My mission as a teacher was to do as much as I possibly could to bring people to an understanding and, if possible, a liking for contemporary music,” she said in a 1986 interview with Ev Grimes, a radio producer. “And I found that if they understood it, they almost always liked it.”“I want my music to communicate,” she added. “I don’t care to write for the shelf.” More

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    Are We Finally Ready to Take Tammy Wynette Seriously?

    The unsung godmother of so-called “sad girl” music — and one of pop’s most wrenching chroniclers of feminized pain — has long been misunderstood.Earlier this month, at a concert in Arkansas, Lana Del Rey covered a song she’d never played live before: Tammy Wynette’s “Stand by Your Man.”The performance made headlines, even if most of the accompanying articles held “Stand by Your Man” — an exhaustively debated cultural Rorschach test about badly behaved men and the women who put up with them — and Wynette herself at arm’s length.People magazine called the original song “polarizing.” The website Stereogum referred to Wynette’s track as “controversial.” Rolling Stone noted that Del Rey “didn’t introduce the song or offer commentary on her intentions,” as if simply paying tribute to Wynette couldn’t have been enough of an intention. That article referred to Wynette’s 1968 hit as “a tune many considered an affront to the feminist movement of the late ’60s,” then linked to the publication’s recently revised list of the 500 Greatest Songs of All Time, on which “Stand by Your Man” ranked No. 473.It was just another Rorschach test: Even 25 years after her death, nobody knows quite what to make of Tammy Wynette.Born Virginia Wynette Pugh in 1942, Wynette had a resonantly sad voice and a life story to match. Married at 17; divorced with three children by 23; in and out of disappointing and sometimes abusive relationships (most famously with her frequent duet partner, George Jones); a sufferer of chronic health problems and bizarre, unexplained acts of violence; gone too soon when she died in her sleep in 1998, at age 55.She was also, perhaps because of these experiences, one of the most wrenching chroniclers of feminized pain that popular music has ever known.Wynette and George Jones onstage in 1980 in Chicago. The couple’s tumultuous relationship was chronicled in the recent series “George & Tammy.”Kirk West/Getty ImagesIn recent years, Dolly Parton has been canonized into an untouchable pop-cultural saint, and Loretta Lynn, rightly remembered as a feisty country pioneer when she died last year at 90, enjoyed a late-career renaissance collaborating with younger rock and alt-country artists. But Wynette’s legacy has become more complicated, perhaps because her tumultuous life and storied career have too often been conflated with the flattest and most literal reading of her signature song.Notoriously, when rumors of Bill Clinton’s infidelity surfaced during his 1992 presidential campaign, Hillary Clinton told a reporter, “I’m not sitting here, some little woman standing by my man like Tammy Wynette.” But was that ever what Wynette was actually advocating? (For one thing, Wynette was also known for singing one of the most famous songs about divorce.) A recent prestige-TV series and an incisive new book of music criticism offer their own answers, and varied ways to think about Wynette in a modern context.Late last year, Showtime aired the long-gestating “George & Tammy,” in which Jessica Chastain gives a steely, fearless performance as Wynette. (Her work earned an Emmy nomination, and she’s currently the betting favorite to win.) With Michael Shannon playing a convincingly unhinged, charismatic and ultimately contrite Jones, the series encompasses the six years of the couple’s troubled marriage and decades of their closely entwined careers.Jessica Chastain as Wynette and Michael Shannon as Jones in “George & Tammy.”Dana Hawley/Showtime, via Associated PressAs strong as the lead performances are, the series suffers from small anachronisms and fictitious dramatizations — no, Wynette was not in the studio when Jones finally nailed the vocal take of his heartbreaking late-career weepie “He Stopped Loving Her Today,” at least not physically — and it too often scripts Wynette reciting retrofitted platitudes that overexplain the era’s obvious sexism. (“If a girl singer got drunk like you boys do, they would toss her out of Nashville so fast,” she says to Jones, who is eating a raw potato in an attempt to alleviate a hangover.) But “George & Tammy” is most obviously marred by its answer to the classic music biopic conundrum: to lip-sync (and risk looking unserious) or to sing (and inevitably fall short of the source material)?Chastain tackles the songs herself, and though her pipes are decent, her performances never quite transcend honky-tonk bar karaoke. Watching the series, you miss the specific and elusive magic of Wynette’s own voice, making clear how easy it is to take for granted. As with the many lackluster and overly literal covers of “Stand by Your Man” that have been recorded over the years, the power of Wynette’s vocals and the emotional intelligence of her interpretations are somehow easier to appreciate in absentia.And what a voice it was: emotionally weighty but swooping and nimble, downright kaleidoscopic in its melancholy. “The thing about Wynette’s voice,” writes the critic Steacy Easton in a slim but thoughtful new book, “Why Tammy Wynette Matters,” “is that, often, how it catches and breaks, even how it twangs, are marks of domestic melodrama in her performance.”In prose that occasionally veers toward the academic but mostly stays succinctly readable, Easton effectively makes the case that Wynette is underappreciated and worthy of a serious critical reappraisal. The musician has long had a few strikes working against her. As Clinton’s curt 1992 dismissal attests, the women Wynette sang about and embodied in her songs often seemed at odds with second-wave feminism. She often sang about the sorts of people and situations that aren’t usually championed in a culture that devalues women’s work and doesn’t treat their perspectives seriously. Easton notes, astutely, that Wynette’s songs often depicted “failures of the domestic,” and that “Wynette’s best work is about when the most private failures become public scandals.”That intuitive toggling between the private and the public gets at why Wynette’s is one of the saddest voices ever put to tape. Its sadness comes not from rawness or feral inhibition, but from the constant, self-conscious mediation between how the singer is feeling and how she must present herself to the world.It’s that brimming-but-never-spilling-over quality that so many women, mothers and queer people have learned to use as a survival strategy. (Easton, who is trans and nonbinary, provides a refreshing perspective on Wynette and gender: “The idea of putting on your womanhood has a tender resonance,” they write.) It’s knowing exactly how to fold a napkin to dab your mascara so no one knows you’ve been crying. Or, as Reba McEntire sings in an affecting 2019 ballad called “Tammy Wynette Kind of Pain,” it’s when “you don’t want him to see you crying, so you’re crying in the rain.” It’s also, in some cases, about the sacrifice of swallowing that pain to protect a child’s feelings — about spelling out “D-I-V-O-R-C-E” rather than explaining what it means.Despite her cultural association with standing by her man, Wynette actually divorced four times. In Ken Burns’s 2019 documentary “Country Music,” the singer-songwriter Jeannie Seely notes the irony that while Lynn’s songs often embodied the persona of the feisty woman ready to kick her man to the curb, she was the one who stood by her man for his entire life. Seely mused, of Wynette and Lynn, “I always kind of thought they wrote each other’s songs.”Wynette on her tour bus in 1971. Al Clayton/Getty ImagesOnstage in Arkansas, a state abutting Wynette’s own Mississippi birthplace, Del Rey put her into yet another modern context — perhaps one that made the most sense yet. I’ve often considered Wynette to be an unrecognized godmother of so-called “sad girl” music, that somewhat nebulous aesthetic that initially flourished on the microblogging website Tumblr, and of which Del Rey has become an unofficial icon. While there’s something explicitly womanly about Wynette’s sadness — “this ain’t no little girl heartache,” McEntire sings in her definition of “Tammy Wynette pain” — Del Rey’s cover brings Wynette’s music to a generation and a type of listener less inclined to dismiss the expression of feminine pain as weakness. As the critic and artist Audrey Wollen once said of her playfully defined “Sad Girl Theory,” “there is an entire lineage of women who consciously disrupted the status quo through enacting their own sorrow.” Which sounds like yet another way of talking about that Tammy Wynette kind of pain.That type of subversion pervades Wynette’s exquisite and deeply felt performance of “Stand by Your Man,” too — a performance that no one has come close to topping. The Chicks play it too perky; Lyle Lovett’s version is winkingly smarmy; Carla Bruni’s cover … well … exists. Del Rey, though, seems to understand something about the song’s tension and dynamism, its paradoxical earnest irony. But even an eerie A.I. recording speculating what it might sound like if “Del Rey” recorded a “studio version” of “Stand by Your Man” can’t quite fathom the song’s murky depths as well as Wynette could. Again, the voice you miss is distinctly hers.Maybe I am able to come to it with less baggage than I may have had I lived through the particular culture war it spawned in 1968, but I do not listen to this song — or, for that matter, Wynette’s devastating 1967 breakout hit “I Don’t Want to Play House” — and hear a ringing endorsement of heterosexual monogamy, female submission and male supremacy. I hear a quavering teardrop of a voice acknowledge and sing like she means it, “Sometimes it’s hard to be a woman.” And then I hear her issuing one of the most zinging backhanded compliments in the history of patriarchy: “If you love him, oh be proud of him/’cause after all, he’s just a man.” More

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    ‘Barbie’ Is a Sleeper Hit in China

    The movie has exceeded box office expectations, as China’s female moviegoers celebrate a film that addresses women’s rights head-on.There were plenty of reasons to think the “Barbie” movie might have a hard time finding an audience in China. It’s an American film, when Chinese moviegoers’ interest in, and government approval of, Hollywood movies is falling. It’s been widely described as feminist, when women’s rights and political representation in China are backsliding.But not only did the film screen in China — it has been something of a sleeper hit, precisely because of its unusual nature in the Chinese movie landscape.“There aren’t many movies about women’s independence, or that have some flavors of feminism, in China,” said Mina Li, 36, who went alone to a recent screening in Beijing after several female friends recommended it. “So they thought it was worth seeing.”Despite limited availability — the film, directed by Greta Gerwig, made up only 2.4 percent of screenings in China on its opening day — “Barbie” has quickly become widely discussed on Chinese social media, at one point even topping searches on Weibo, China’s version of Twitter. It has an 8.3 rating on the movie rating site Douban, higher than any other currently showing live-action feature. Theaters have raced to add showings, with the number nearly quadrupling in the first week.Though not nearly as hotly anticipated as in the United States, where it left some movie theaters running low on refreshments, “Barbie” has set off its own mini-mania in some Chinese circles, with moviegoers posting photos of themselves decked out in pink or showing off glossy souvenir tickets. As of Wednesday, the movie has earned $28 million in China — less than the new “Mission Impossible,” but more than the latest “Indiana Jones.” American movies’ hauls have been declining in general in China, in part because of strict controls on the number of foreign films allowed each year.Mia Tan, a Beijing college student, saw “Barbie” with two friends, in an array of festive attire that included a peach-colored skirt and pink-accented tops. During a scene in which the Ken dolls realized that being male was its own qualification, she joked that the characters sounded like fellow students in their major.Theaters in China have raced to add showings of “Barbie,” with the number nearly quadrupling in the first week.Cfoto/Future Publishing, via Getty Images“The movie was great,” Ms. Tan said. “It used straightforward dialogue and an exaggerated plot to tell the audience about objective reality. Honestly, I think this is the only way to make women realize what kind of environment they’re in, and to make men realize how much privilege they’ve had.”The discussion about women’s empowerment that “Barbie” has set off is in some ways a rare bright spot for Chinese feminists. In recent years, the authorities have arrested feminist activists, urged women to embrace traditional gender roles and rejected high-profile sexual harassment lawsuits. State media has suggested that feminism is part of a Western plot to weaken China, and social media companies block insults of men but allow offensive comments about women.Some social media comments have disparaged “Barbie” as inciting conflict between the sexes, and moviegoers have shared stories of men walking out of theaters. (In the United States, conservatives have similarly railed against the movie.)At the same time, public awareness of women’s rights has been growing. Online discussions about topics such as violence against women have blossomed, despite censorship. While many of China’s top movies in recent years have been chest-thumping war or action movies, a few female-directed movies, about themes like complicated family relationships, have also drawn huge audiences.And the Chinese government has proved most intent on preventing feminists from organizing and gathering, rather than stopping discussions of gender equality writ large, said Jia Tan, a professor of cultural studies at the Chinese University of Hong Kong.Even some Chinese state media outlets have offered cautious praise of the movie’s themes. One said that “Barbie” “encourages contemplation of the status and portrayal of women.” Another quoted a film critic as saying it was normal that the topic of gender would stir disagreement, but that “Barbie” was actually about the perils of either men or women being treated with favor.In a sign of how Chinese women’s expectations have shifted, some of the most popular — and critical — online reviews of “Barbie” came from women who said it hadn’t gone far enough. Some said they had hoped a Western movie would be more insightful about women’s rights than a Chinese one could be, but found it still exalted conventional beauty standards or focused too much on Ken. Others said they felt compelled to give the movie a higher rating than it deserved because they expected men to pan it.Vicky Chan, a 27-year-old tech worker in Shenzhen, said she thought mainstream conversations about feminism in China were still in their early stages, focusing on surface-level differences between men and women rather than structural problems. The movie’s critique of patriarchy was ultimately gentle, she said — and that was probably why it had gotten such wide approval in China, she said in an interview. (Ms. Chan gave the movie two stars on Douban.)A display of Barbie toys in Beijing in 2013.Andy Wong/Associated PressSome lingering wariness of feminism and its implications was evident at the recent Beijing showing of “Barbie,” where several audience members — male and female — told a reporter that they saw the movie as promoting equal rights, not women’s rights. Opponents of feminism in China have tarred the movement as pitching women above men.The Chinese subtitles for “Barbie” translated “feminism” as “nu xing zhu yi,” or literally “women-ism,” rather than “nu quan zhu yi,” or “women’s rights-ism.” While both are generally translated as “feminism,” the latter is seen as more politically charged.Wang Pengfei, a college student from Jiangsu Province, also drew that distinction. He had liked “Barbie” so much that he wanted to take his mother to see it, feeling she would appreciate the movie’s climactic speech about the double standards imposed on women.But Mr. Wang also said he was alarmed by what he called extreme feminist rhetoric, with women declaring that they didn’t need men. He liked the movie, he said, because it hadn’t gone as far as some other films did.“If Chinese women are really going to become independent,” he said, “it won’t be because of movie gimmicks.”Vivian Wang More

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    City in Mexico Bans Performances of Songs With Misogynistic Lyrics

    The city of Chihuahua said it would impose hefty fines on bands that perform songs with lyrics that “promote violence against women.”Fed up with persistent violence, officials in the city of Chihuahua in northern Mexico approved a ban last week forbidding musical acts from performing songs with lyrics that degrade women.Mayor Marco Bonilla of Chihuahua said in an video update last week that the law banned the performance of songs that “promote violence against women” or encourage their discrimination, marginalization or exclusion.Mr. Bonilla said that those who violate the ban could face fines ranging from 674,000 pesos to 1.2 million pesos, or between about $39,000 and $71,000.The City Council approved the ban unanimously on Wednesday amid a rise in killings of women across Mexico in recent years, and as Chihuahua, a city of about 940,000 residents, is struggling with its own cases of violence against women. Recently, Mr. Bonilla said, about seven out of 10 calls to 911 in Chihuahua have involved cases of domestic violence, particularly against women.“Violence against women has reached levels that we could consider like a pandemic,” he said. “We can’t allow this to happen, and we also can’t allow this to be normalized.”It was unclear from his message who would impose the fines or how the ban on misogynistic lyrics would be enforced. Money raised from the fines will be channeled to a women’s institute in Chihuahua and a confidential women’s shelter, said Blanca Patricia Ulate Bernal, a Chihuahua city councilwoman who proposed the ban.Ms. Ulate Bernal said in a post on Facebook last week that the law will apply to concerts and events in the city that require a municipal permit. She added that the ban would help ensure that women have the right “to enjoy a life free of violence.”Mr. Bonilla, Ms. Ulate Bernal and other council members did not immediately respond to requests for comment.The lyrics ban was passed about a month after Mexico’s president, Andrés Manuel López Obrador, criticized songs known as corridos tumbados, or trap ballads, whose lyrics glorify drug smugglers and violence.“We’re never going to censor anyone,” Mr. López Obrador said at a news conference in June. “They can sing what they want, but we’re not going to stay quiet.”The approval of the ban is not the first time the city of Chihuahua has taken a strong stance against the performance of certain songs. Citing high levels of drug violence, Chihuahua banned the long-running band Los Tigres del Norte in 2012 after a concert during which the group performed three songs known as narcocorridos, which celebrate the exploits of drug traffickers. The city also fined the concert organizers 20,000 pesos, or about $1,600, at the time. More