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‘Lumumba: Death of a Prophet’: Revisiting a Mythic Figure

The 1990 documentary about Patrice Lumumba by Raoul Peck (“I Am Not Your Negro”), showing at the Brooklyn Academy of Music, looks and feels newly minted.

“If the prophet dies, so does the future,” the director Raoul Peck says early in “Lumumba: Death of a Prophet.” The movie, a personal essay in the form of a history lesson, is as much a poem as it is a documentary.

Made in 1990 and showing for a week at the Brooklyn Academy of Music in a 4K restoration of the original 16-millimeter film, “Death of a Prophet” looks and feels newly minted.

Patrice Lumumba, the first democratically elected leader of the former Belgian Congo, was brought down after a few months in power by internecine rivalry, hysterical anti-Communism and imperialist greed. His fate was sealed in the post-independence ceremonies when he followed the patronizing speech by King Baudouin of Belgium with a blunt j’accuse, citing Belgian racism and “colonial oppression.”

A civil war ensued. With Belgian support, the mineral-rich Katanga province was encouraged by Belgian mining interests to secede, and the white-dominated Force Publique, the Belgian colonial army, revolted. Ridiculed and vilified in the Western press, Lumumba — who would be hailed by Malcolm X as “the greatest Black man who ever walked the African continent” — was killed in early 1961 after being undermined by the United Nations and betrayed by his allies, including his successor, the strongman Joseph-Désiré Mobutu.

For Peck, best known for his essayistic James Baldwin documentary “I Am Not Your Negro,” made in 2017, Lumumba is a mythic figure. Peck spent his early childhood in the Democratic Republic of Congo, where, as Francophones, his Haitian parents had been recruited to bolster the post-independence professional class.

As noted by Stephen Holden, who reviewed “Death of a Prophet” in The New York Times when the movie was shown during the 1992 New York Film Festival, Peck “boldly” inserts himself into the film. He not only narrates but often cites his mother’s account of events, puts the exorbitant fee charged by a British newsreel for a few minutes of footage in the context of a Congolese worker’s average salary and explains his last-minute cancellation of plans to film in Zaire, as Congo came to be called under Mobutu.

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Source: Movies - nytimes.com


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