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    ‘Buena Vista Social Club’ Review: Bringing a Classic Record to Life

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    A new Off Broadway musical adds the thrill of intimacy and the weight of history to the Cuban songs popularized on a 1997 album.The boleros, sons, danzóns and other popular Cuban song forms captured on the hit 1997 album “Buena Vista Social Club” — and in a 1999 Wim Wenders documentary about the musicians who made it — are a marvel: diabolically catchy, lively yet poetic, mesmerizingly complex beneath their seeming simplicity.Those are qualities that few jukebox musicals have going for them. Usually, if the borrowed tunes are catchy, they’re prosaic. Or if poetic then dreary. Or if complex then irrelevant.But the full-of-riches jukebox musical “Buena Vista Social Club,” which opened on Tuesday at the Atlantic Theater, avoids all those problems. Particularly in its rendition of the “Buena Vista” songbook — including eight numbers from the original album and seven from later iterations — the production, directed by Saheem Ali, enhances (instead of merely exploiting) the music with the thrill of its liveness. The social dancing that accompanies some songs is often just as exciting. And if the narrative draped over those high points is a bit droopy, and the staging a bit choppy, they also give contour and context to what would otherwise be just a concert, albeit a joyous one.Like the documentary, the musical’s book, by Marco Ramirez, uses the “Buena Vista” recording sessions, at a Havana studio in 1996, as its framework. There we efficiently meet the veteran musicians who have gathered under the direction of a young Cuban producer, Juan De Marcos (Luis Vega), to make an album of “songs from the old days.” These musicians include the singer-guitarist Compay Segundo (Julio Monge), the pianist Rubén González (Jainardo Batista Sterling), the tres player Eliades Ochoas (Renesito Avich) and the singer Ibrahim Ferrer (Mel Semé). Together they will prove, as De Marcos puts it, that “Mozart’s got nothing on us.”So far, so semi-true. But Ramirez soon begins his departure from the facts by establishing the singer Omara Portuondo (Natalie Venetia Belcon) as the star of the sessions and thus of the show. (In reality, though she was already a Cuban national treasure, she sang just one track on the original album.)Accurate to life or not — and perhaps it’s better to think of the musical as an adjacent story in the Buena Vista universe — she’s a fine theatrical creation: a musician of great emotion (Compay calls her “the Queen of Feeling”) and a woman of commensurate hauteur. When Juan tries to introduce an unexpected woodwind riff to her “scorching rendition” of the song “Candela,” she cuts him right down — and you don’t want to get cut down by the regal Belcon. “No one ever recorded a ‘scorching rendition’ of anything with a flute,” she says.Omara is the musical’s portal to the past, which Ramirez, best known for another quasi-historical work — “The Royale,” inspired by the prizefighter Jack Johnson — traverses at liberty. We thus meet Omara not only in 1996 but also 40 years earlier, as a young woman on the edge of stardom in a double act with her sister, Haydee (Danaya Esperanza).But while the Portuondo Sisters perform kitschy numbers for American tourists at the Tropicana nightclub, musical and political changes are brewing beyond its palmy grounds. Both can be found at the namesake Buena Vista Social Club, “a space where smoke and sweat fill the air,” according to a stage direction, and “where beer bottles keep clave rhythm.”The musical’s fizzy club dances, choreographed by Patricia Delgado and Justin Peck, are a delight, our critic writes.Sara Krulwich/The New York TimesRamirez overburdens this past tense with heavy subplots: gunrunning, colorism, revolution, betrayal. The more contemporary scenes are correspondingly haunted by regrets and ghosts. (The main characters are all represented by younger versions of themselves; Omara and Haydee get dance doubles as well.) It’s too much story for a two-hour show, especially in the second act, when the weight of Cuba’s painful history threatens to smother the songs. They don’t need help to bare the sadness in their souls.Still, even if you don’t understand their Spanish lyrics, the songs prevail. Never forced into literal service as signboards for the plot but instead performed atmospherically by characters who would actually sing them, they lend coherence and depth to the story with their exquisite harmonies, delirious polyrhythms and raw brass. The exceptional music production — the work of a team led by Dean Sharenow and Marco Paguia — enhances that effect with arrangements appropriate to the new contexts and the intimate space of the Atlantic’s Linda Gross Theater. The blessedly live-sounding sound design is by Jonathan Deans.And though I was less impressed by a series of balletic duets for the young sisters, which feel labored, the fizzy club dances are a delight. As choreographed by Patricia Delgado and Justin Peck, they match and heighten the music with intricate close partnering as limbs find ever more intricate ways of closing the space between bodies.Ali’s staging, on a unit set by Arnulfo Maldonado that aptly suggests some of the cramped spaces in which the story transpires, does not yet reach that level. It is too often difficult, with 17 cast members and nine core musicians on the small and flatly lighted stage, to tell which location we’re in: studio, club, hotel, esplanade. Sometimes which era, too, though Dede Ayite’s taxonomy of caps and fedoras, high-waisted pants, flowy tunics and sock-hop skirts (not to mention showgirl kitsch) offers delightful clues.Cramped, too, is much of the action between the songs, lending a hectic feeling to material that wants more thoughtfulness or less bulk. Seeming to acknowledge that, the show ends weirdly and abruptly, as if cut off in mid-thought by a proctor’s stopwatch.But when the staging, singing and playing come together, whether in exuberance or sorrow, I was happily reminded of another musical about music that originated at the Atlantic: “The Band’s Visit.” (David Yazbek, that show’s songwriter, is credited here as a creative consultant.) In such moments — the hypnotic “Chan Chan,” the ear-wormy “El Cuarto de Tula,” the heartbroken “Veinte Años,” the gorgeous “Drume Negrita” — you really do feel the past harmonizing with the present. What Compay says is true: “Old songs kick up old feelings.” Even, as in the showstopping and, yes, scorching “Candela,” with a flute.Buena Vista Social ClubThrough Jan. 21 at the Atlantic Theater, Manhattan; atlantictheater.org. Running time: 2 hours. More

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      ‘Buena Vista Social Club,’ Gets Another Life as a Musical

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      The best-selling album turned veteran Cuban musicians into global stars and inspired a documentary almost 30 years ago. Now it’s an Off Broadway musical.It was an improvisation to begin with. In 1996, a recording session was scheduled in Havana combining Cuban and Malian musicians, but the Africans had visa trouble and didn’t arrive. So instead, an assemblage of veteran Cuban musicians, some coming out of long retirement, recorded a collection of classic Cuban songs. This was “Buena Vista Social Club,” which became not just the best-selling Cuban album ever but also a defining artifact of Cuban culture beloved around the world.More albums followed: outtakes, offshoots, live recordings of performances like the one at Carnegie Hall. Wim Wenders made a documentary film. And now, almost 30 years later, there is a stage musical: “Buena Vista Social Club,” in previews at the Off Broadway Atlantic Theater Company.This newest project started a few years back, when a producer with the theatrical rights to the album approached the Cuban American playwright Marco Ramirez (“The Royale”).“The first question,” Ramirez recalled after a recent rehearsal, “was ‘Do you know this record?’ And for a Cuban kid who grew up right around the time the record came out, the answer was, ‘Of course.’ The next question was, ‘Do you think there’s a piece of theater here?’”The search for an answer to that question sent Ramirez to Cuba, where he interviewed some of the surviving participants. “It was about finding the emotional truth at the center of it,” he said. “To me, it’s ultimately about a bunch of people who were given a magical opportunity to do a second take on their past, to make something right or just relive their youth.”Center from left, Mel Semé, Natalie Venetia Belcon and Renesito Avich performing in the musical, about veteran musicians recording a collection of classic Cuban songs.Sara Krulwich/The New York TimesThat’s the story that this “Buena Vista” tells. It dramatizes the making of the album in getting-the-old-gang-back-together fashion, but also, through flashbacks, recreates the pre-revolution, Golden Age 1950s Cuba of the musicians’ youth, suffused with nostalgia and regret.This is “the emotional truth behind the factual truth,” Ramirez said. “It’s all inspired by real people and events, but I’m definitely taking many, many liberties in order to tell the best possible story.”Where no liberties are taken is with the music. The dialogue is in English, but the songs — drawn from the broader “Buena Vista” catalog — remain in Spanish. “Old songs bring up old feelings,” a character in the show says. “Given these lyrics, given the moods evoked by this music, what is the story that can emerge?” Ramirez said. “At the beginning, I felt that I was communicating with the songwriters, who have been dead for 80 years or more, that my collaborators were ghosts.”Eventually, living collaborators joined him. The show, scheduled to run through Jan. 7 at the Linda Gross Theater, is directed by Saheem Ali (“Fat Ham”) and choreographed by the married team of Patricia Delgado and Justin Peck (Steven Spielberg’s “West Side Story”). Casting was a challenge, doubly so since the flashback structure necessitated finding two people (one older, one younger) to play each of the distinctive real-life Buena Vista personalities.“We had to find performers who could sing and play like the originals,” Ali said. “But the Venn diagram of who also needed to act or dance was quite intense. They each do something with excellence, but they’re having to challenge themselves to do something different because of the thing we’re building together. We put on an international search for people who can embody the music in a way that felt truthful.”The common denominator, Ramirez said, is that everyone has a connection to the “Buena Vista” album. His comes through his Cuban grandparents, who played the songs in his Miami home, so that when the record came out he already knew them; it was exciting for several generations of his family to talk about a new album together. “The bittersweet irony is that they were nostalgic for Havana, and now I listen to this record and I’m nostalgic for them,” he said.“Our responsibility is to make the audience feel something through the universal language of dance,” the choreographer Patricia Delgado said. Marielys Molina, left, and Angélica Beliard dance to songs performed in Spanish. Sara Krulwich/The New York TimesPlaying the older Ibrahim Ferrer — who was shining shoes for money when he was recruited to supply his golden voice to boleros for the Buena Vista recordings — is Mel Semé. He was a teenager in Cuba at the time of the album’s release.“It became popular outside of Cuba first,” he said. “But then we fell in love with this music again, and it became the music many of us aspired to play.”After graduating with a degree in classical percussion from the University of Arts, Semé moved to Europe, slowly building a career as a drummer, guitarist, singer and bandleader. Since his acting experience was limited to commercials, he initially told the Buena Vista musical team that maybe he wasn’t the person they were looking for.“I’ve been feeling like a teenager again, learning a new skill,” he said. Echoing a phrase used by many other cast members, he said that playing Ferrer is a “huge responsibility,” but he has been helped by a deep connection with the singer, who found worldwide acclaim in his 70s and died in 2005.“Even though my story is not exactly his story, I also found a little bit of success late in life,” he said. “I always saw Ibrahim as a role model. No matter how late in life he got his chance, it was done with such grace.”Ibrahim Ferrer, center, and other musicians in Wim Wenders’s 1999 documentary portrait of the Cuban ensemble and its concert performance in New York and Amsterdam.Artisan EntertainmentRenesito Avich plays Eliades Ochoa, the cowboy-hat-wearing musician who brought a more rural sound into the original Buena Vista group. The music, he said, “has been the background of my whole life.” He was born in Santiago de Cuba, Ochoa’s hometown, and even met him once. A successful musician who specializes in the tres, a version of guitar at the heart of Cuban music, Avich is also an acting novice. He said that he feels the musical “is truly honoring what the music means for Cuban people like me.”Or like Leonardo Reyna, who was born and raised in Havana before pursuing a career as a classical pianist in Europe. The “Buena Vista” album “had a tremendous significance for me,” Reyna said, “helping me rediscover forgotten figures like Rubén González” — the virtuoso pianist Reyna plays as a young man.The show feels authentic, Reyna said, “even from a writer and director who are not from the island,” because of its cultural sensibility and an attention to musical details that he finds affecting. “Emotions arise from the distance many of us have had to travel, the separation of families, but also a sense of identity that is being reconstructed somehow,” he said. “It is healing.”Among the cast members who aren’t Cuban, Natalie Venetia Belcon is a Broadway actress who doesn’t speak Spanish. But when she was preparing to audition for the daunting role of Omara Portuondo, Buena Vista’s diva, the songs sprang a flood of memories of her Trinidadian musician parents. Kenya Browne, the Mexican-born singer who portrays the young Omara, knew the music as something that her grandmother used to play. Her mother told her that “Dos Gardenias,” a bolero she sings in the show, is one her great-grandmother sang often.Peck and Delgado — her parents were born in Cuba — have long loved the album. They chose a track from it (“Pueblo Nuevo”) for the first dance at their wedding. As soon as they learned about the musical project, they asked to be involved.“Since the songs are in Spanish,” Delgado said, “a lot of times our responsibility is to make the audience feel something through the universal language of dance, and you don’t even have to understand what’s being said.”“We’ve been improvising, making this up on the fly, building it as we go. I can’t think of a more Cuban thing to have done,” Ramirez (top right) said of his work with his collaborators (Peck, from left, Delgado and Ali).Sabrina Santiago for The New York TimesThe variety of dance in Cuba, Peck noted, includes ballet, contemporary, Afro-Cuban, an array of social dances. “We wanted to create a dance language that honors that, so it’s not one thing,” he said. “And we also want to allow for our imaginations to come into play, our personal touch, so it doesn’t feel like documentary dance but alive.”Peck recalled the experience of walking through Havana, hearing music playing and seeing people move to it. “And then as soon as that sound starts to fade, another sound is in the distance rubbing up against it,” he said. “That energy is something we want to weave through.”Ali added: “It’s not a show where one thing stops and another begins. It all hands off to each other. We’re not following a template of what a musical is, but letting the music lead and allowing the songs to dictate how the story should evolve.”Creating in this fashion required much trial and error, Peck said. “All of us have had this huge process of building a lot and throwing stuff away. But that’s the only way to find the final recipe.”Ramirez likened the process to that of Juan de Marcos González, the musician behind the original “Buena Vista” recording: “He was the fixer, the guy who knew everybody involved, who knew where to find Omara and the right bass player. Like many young Cubans in that time” — the “Special Period” of economic collapse following the dissolution of the Soviet Union — “he wasn’t going to let go of an opportunity. To me, he’s the hero.”“I’m not a jazz musician,” Ramirez continued, “but I feel like we’ve been improvising, making this up on the fly, building it as we go. I can’t think of a more Cuban thing to have done.” More

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      Review: Skewering Masculinity, in a Hot and Sizzling ‘Fat Ham’

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      A modern gloss on “Hamlet” set at a backyard barbecue remakes the tragedy as a comedy, and as a challenge for today.What might life be like if we chose pleasure over harm?So a young man wonders near the end of “Fat Ham,” the Pulitzer Prize-winning play by James Ijames that opened on Broadway on Wednesday, at the American Airlines Theater. Keep in mind that the young man, Tio, is stoned to the gills when he dreams this philosophy.Still, in his world as in our own, the question of harm, and self-harm, is a serious one. You might even say it’s a classic, having found its most famous expression four centuries ago in “Hamlet,” without benefit (as far as we know) of weed.If Tio is a gloss on that play’s Horatio — a loyal, hearty friend to the main character — he’s also a transformation of the template for today: laid-back and open to anything. In his dream, he says, he’s been pleasured by a gingerbread man, even though he usually prefers the “gingerbread ladies.”In the same way, “Fat Ham” is a gloss on “Hamlet” — and the best kind of challenge to it, asking the same questions but coming up with different answers. That it is a raucous domestic comedy instead of a palace blood bath (and in Saheem Ali’s production, a nonstop pleasure in itself) means that despite the enduring belligerence of mankind, and especially of men, it sees a way out.That way out is softness. The Hamlet figure, Juicy (Marcel Spears), is a “thicc” Black mama’s boy ambivalently mourning the murder of his father and suffering from what Tio (Chris Herbie Holland) diagnoses as inherited trauma. “Your Pop went to jail, his Pop went to jail, his Pop went to jail, his Pop went to jail and what’s before that?” he asks. “Slavery.”But Juicy’s melancholy has a more immediate source. Within a week of the death of his father, called Pap, his mother, Tedra (Nikki Crawford), has remarried — and to no less a bully than Pap’s brother, Rev. On the day of the wedding, Pap’s ghost arrives, under a gingham tablecloth, to pin the crime on Rev and spur Juicy to revenge. (Both Pap and Rev are played by Billy Eugene Jones.) Yet whether considering murder or suicide, Juicy, like Hamlet, waffles.You don’t need to make any of those “Hamlet” connections to enjoy “Fat Ham,” because the parallels are not as telling as the divergences.Sara Krulwich/The New York TimesKilling is not news to this crowd: Pap was in jail for shanking a cook at the family’s barbecue restaurant. And Rev struts his dominance during a backyard party at which the play’s action takes place by stoking the smoker with fresh hunks of pig. He doesn’t treat his nephew, now stepson, much better. “You pansy,” he calls Juicy, who thinks of himself as an empath. “Girly ass puddle of spit.” He then makes Tedra explain how they’ve spent his online-college tuition on a bathroom makeover.“Fat Ham” is certainly clever in its parallels with “Hamlet”: The barbecue is a neat translation of the “funeral baked meats” with which Gertrude and her new husband “did coldly furnish forth the marriage tables.” The melancholy prince’s ploy to prove Rev’s guilt is no longer a play wherein to “catch the conscience of the king” but a game of charades. Sententious Polonius is now a church lady, Rabby (Benja Kay Thomas); her children are Opal (Adrianna Mitchell) and Larry (Calvin Leon Smith) instead of Ophelia and Laertes.But you don’t need to make any of those “Hamlet” connections to enjoy “Fat Ham,” because the parallels are not as telling as the divergences. It is in the relationship between Larry and Juicy that Ijames most directly and movingly addresses the cycles of male violence, seeing in the damage done to individuals the disasters of the world.In that sense, it’s telling that Larry is a Marine, living at attention, possibly suffering from post-traumatic stress. His dialogue is mostly obedient monosyllables until it flowers with feeling when talking to Juicy. Though their scenes of aching tenderness do lead to a physical confrontation — “Fat Ham” is based on a tragedy, after all — it is no fatal sword fight; they both discover that confrontation can be a means of breaking open, not just breaking.And so it goes with Juicy and Tedra, Opal and Rabby, Tio and the gingerbread man. All must learn to accept love as offered, not as imagined, and to reject love, like Rev’s, that is not really love.That “Fat Ham” achieves its happy, even joyful, ending honestly, without denying the weight of forces that make “Hamlet” feel just as honest, is a sign of how capacious and original the writing is, growing the skin of its own necessity instead of merely burrowing into Shakespeare’s. It’s also a sign of how beautifully the cast brings the writing to life.It is in the relationship between Larry and Juicy that Ijames most directly addresses the cycles of male violence, seeing in the damage done to individuals the disasters of the world, our critic writes.Sara Krulwich/The New York TimesEveryone is excellent, and Thomas’s loud-lady-in-the-pew-behind-you routine is flat-out hilarious. But Spears, with his minute calibrations of feyness and fierceness, holds the whole thing together. In his scenes with Crawford, especially one in which Tedra pleads with Juicy to hold it together — “you don’t get to go crazy” — he lets us see how a character creates and re-creates himself in real time.Despite its wit and speed, Ali’s beautifully contoured staging leaves plenty of room for such quiet, profound moments. It’s a wider-spectrum account and bigger, too, than the film version produced by the Wilma Theater in 2021 and the stage premiere at the Public Theater last year.By bigger I don’t just mean Maruti Evans’s Broadway-size set, with its Broadway-size surprises, or the — really, must we? — confetti cannon at the end. (At least what it shoots is the opposite of artillery.) The performances, too, are bigger, their frank acknowledgment of the audience more sustained and more integral.For we are also part of this story. Not just when Juicy soliloquizes across the proscenium or Tedra casts us some side-eye. It takes more than seven fictional characters to choose pleasure over harm in a way that’s meaningful beyond a play — though it helps that no one in “Fat Ham” dies an unnatural death. (In “Hamlet,” almost everyone does.) If we’re to rethink masculinity after centuries of experiencing it as a call to arms, we need to witness what that might look like.For me, seeing “Fat Ham,” even multiple times, thus remains a revelation and a balm. It does one of the most important things we ask of theater: to rehearse, as many times as necessary, better ways to be — instead of choosing not to.Fat HamThrough Aug. 6 at the American Airlines Theater, Manhattan; fathambroadway.com. Running time: 1 hour 45 minutes. More

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      They Invited Shakespeare to the Cookout. They Got ‘Fat Ham.’

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      The playwright James Ijames and the director Saheem Ali built a “Hamlet”-inspired play, opening in April on Broadway, around their artistic friendship.When James Ijames and Saheem Ali, the playwright and director of the Broadway-bound Pulitzer Prize-winning play “Fat Ham,” talk about their projects, they do so in the kind of shorthand of longtime friends: incomplete sentences, phrases punctuated with laughs and a whole vocabulary of glances.It’s a frigid February day, and they have settled into a booth at the Library restaurant at the Public Theater. Ijames is a bit guarded — speaking carefully, his posture showing a certain reserve. Ali radiates energy — beaming as he listens to Ijames, occasionally tapping him on the arm in excitement.“We’re always, always, always ideating, always brainstorming,” Ali said. “It’s kind of wonderful.”Ijames gently contradicts Ali: “Yeah, I am not thinking about anything else.”“You just sent me a new draft —” Ali starts.“That was a while ago!” Ijames protests.“It was like two weeks ago!” Ali insists. Both of them crack up.The back-and-forth is a hallmark of the creative partnership that now finds them preparing to make their Broadway debuts with “Fat Ham,” a co-production of the National Black Theater and the Public Theater. When the show opens at the American Airlines Theater on April 12, it will be the first National Black Theater production to appear on Broadway and the only work by a Black playwright on Broadway this spring.“I remember we announced that we’re coming and then the climate really kind of shifted after that,” said Ali, 44, acutely aware of the commercial pressures that have left new stories by Black playwrights struggling to find staying power on Broadway. “What are we walking into?”A riff on “Hamlet” in the form of a Black family gathering in North Carolina, the story follows a college student named Juicy, who is stuck at a barbecue that doubles as a wedding celebration for his mother, Tedra, and her new husband, Rev, a pit master and the brother of Tedra’s recently deceased ex-husband. Juicy’s the sullen outcast; he’s gay, emotionally aware, intellectual and not the embodiment of Black manhood that Rev expects him to be. When the ghost of Juicy’s father appears, demanding Juicy avenge his wrongful killing at his brother’s hand, the “Hamlet” story commences.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.The show’s world premiere, a filmed production for the Wilma Theater in Philadelphia, was streamed digitally in 2021, at the height of the coronavirus pandemic. The play then had a critically acclaimed Off Broadway run in 2022 at the Public Theater. Just weeks before opening, it won the Pulitzer Prize for drama.Ijames, 42, who grew up in North Carolina and lives in Philadelphia, where he is the co-artistic director of the Wilma, is known for his examinations of Blackness and how it has been shaped by our nation’s prejudices. He strikes right at the foundations, often drawing on what are now viewed as the hypocrisies of the heroes of U.S. history like Thomas Jefferson (in “TJ Loves Sally 4 Ever”) and George and Martha Washington (in “The Most Spectacularly Lamentable Trial of Miz Martha Washington”).Ijames’s first play for the National Black Theater, 2017’s “Kill Move Paradise,” imagines a waiting room in the afterlife where four young Black men are trying to understand their deaths.“He’s helping create a visible space for us to bear witness to the trauma, the pain, the amount of lost bodies, but also the amount of hope,” said Jonathan McCrory, the National Black Theater’s executive artistic director. “We needed that. We needed someone to help us rethink and re-articulate the space in which our grief was amalgamating.”It was also the show that brought Ijames and Ali together. Ali, who has since directed Jocelyn Bioh’s “Merry Wives” and a revival of Anna Deavere Smith’s classic “Fires in the Mirror,” had attended a table read in 2016. Ijames remembers being drawn to how Ali spoke about the text and interacted with the actors.They didn’t have much face time beyond that first meeting, though Ijames and Ali texted and called each other. (“This was before Zoom” became popular, Ijames noted.) Opening night was the first time Ijames saw Ali’s staging of his work. He loved it, but decided that in the future he didn’t want to miss the chemistry that occurs when the playwright is actually in the room for the rehearsal process.When they decided to collaborate again, Ali and Ijames gravitated toward Shakespeare. Both had developed an interest in the flexibility of the text at an early age; each cited “Romeo and Juliet” as the play that un-ruffed and de-frilled Shakespeare for them, allowing them to see the different language, lives and cultural experiences that could be welcomed into the text. For Ali, it started with performing Shakespeare with his peers in Kenya, where he was born and raised. “It was malleable. It was playable. It was completely adaptable,” he said. “Coming to the States, Shakespeare is this other thing: mostly white people, very few people of color, and they speak a certain way.”He began inviting playwrights to work on Shakespeare adaptations with him. “I was like, ‘I want someone whose profession it is to work on the language. And I can talk about the world and the concept.’”Ijames had already been drafting something along those lines, working on what would become “Fat Ham” in 2017. He had picked his favorite Shakespeare play, “Hamlet,” forming the idea from King Claudius and Queen Gertrude’s wedding celebration in the second scene of the first act.Set at a North Carolina backyard barbecue, “Fat Ham” unpacks themes of homophobia and toxic masculinity in a blend of colloquial language and Shakespearean English.Sara Krulwich/The New York Times“I was like, ‘What if you could spill all of ‘Hamlet’ into that party, that celebration, and tell the whole story there? What would change? What ultimately would these people find out and explore about each other in that pressure cooker of time?’” Ijames said.The tragedy of “Fat Ham” is multifaceted, rooted not in murder and intrigue but in themes of homophobia, self-hatred and toxic masculinity. Ijames unpacks it all in a chili-and-cornbread combo of colloquial language and Shakespearean English, with characters that reflect an authentic Black experience.“Black people of the diaspora, in America, on the continent, anywhere else in the world — we speak with music, we speak with meter,” Ijames said. IN SPEAKING ABOUT building the show, Ali and Ijames described how they complemented and trusted each other. Ijames mentioned Ali’s transformation of the karaoke scene in “Fat Ham,” staging it with an otherworldly theatricality. The lights shift, the characters’ movements slow down and Ali infuses the scene with what Ijames calls a “physical vocabulary” — an unexpected choreographed sequence that includes metal-style headbanging. Ali noted his admiration for the spaces Ijames provides in the script for the director to extend his imagination. He cited the stage directions at the end, which begin, “The play cracks open.” What the audience sees is what the story evoked in Ali’s mind — and it’s a joyous, glamorous break from what audiences may have come to expect. In other words, a party.“Any time I get to collaborate with him I’m happy, because I don’t have to explain things to him,” Ijames said. “He just understands.”The word “trust” surfaces frequently among the show’s producers and cast members. “Lord knows Black folks endure a lot of contorting to fit in spaces that were not made for ourselves,” said Sade Lythcott, chief executive of the National Black Theater. “So trust becomes almost like the alchemy or the catalyst for how we can communicate to each other and build something as beautiful as ‘Fat Ham.’”Marcel Spears, who portrayed Juicy Off Broadway and is returning to the role, describes an almost psychic “synchronicity” between Ijames and Ali in the rehearsal room. “It’s like mom and dad,” he said.This will also be Spears’s first time on Broadway, and four other cast members are making their Broadway debuts as well. “Everybody’s walking into it with a sense of urgency and pride and joy,” he said.Still, “Fat Ham” faces a commercial environment that is challenging for new productions — especially plays by and about people of color. In the 2021-22 season, Broadway made history with the premiere of seven plays by Black playwrights. Yet many suffered financial losses (though not unusual for Broadway plays, particularly damning for work by already underrepresented artists) and a couple closed early, exacerbated by the surge in Omicron cases.“I’m shaking in my boots! Your boy is nervous,” Spears said with an anxious laugh. He mentioned a good friend, Jordan E. Cooper, the playwright and star of “Ain’t No Mo’,” and the early closing last fall of that show, which had a mostly Black creative team. “I was disheartened because as a Black theater artist, I want our work to be seen as just as valuable and as important and as immediate to Broadway audiences as anything else.”Lythcott, reflecting on those closures, said: “I think the way commercial theaters look at diversifying their audiences and appealing to culturally specific demographics, it still sometimes feels like Black folks are an idea and not living, breathing people. That’s the magic of James’s piece that he wrote: People can identify Tedra and Juicy; those are people that we know.”For his part, Ijames said he hopes that “Fat Ham” will attract a diverse, “game” New York audience who will enjoy what’s happening onstage. His expectations are those of an artist shaped by a scrappier regional theater scene: “We make the thing and then hopefully people come and hopefully it enlivens the community in which we’re making the thing. And so I hope that it’s going to do that. I hope that little stretch of 42nd Street is a little more Southern, a little more country.” More

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      ‘Raisin in the Sun’ and ‘The Harder They Come’ Part of Public Theater Season

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      Two new works by Suzan-Lori Parks will be included in a season that delves into “relationships between Black and white America.”The Public Theater’s 2022-23 season will feature a mix of works rooted in history and new pieces that speak to current cultural shifts — toward racial justice, equity and disability rights. The season kicks off with a production of Lorraine Hansberry’s 1959 play “A Raisin in the Sun,” about a Black family’s bid to move into a house in a white neighborhood of Chicago, directed by Robert O’Hara (“Slave Play,” “A Long Day’s Journey Into Night”). Performances are scheduled to begin Sept. 27.This is not O’Hara’s first interpretation of the classic: He also directed a version in 2019, starring S. Epatha Merkerson, at the Williamstown Theater Festival. (The Public Theater said this will be a new production, not a remounting of the Williamstown staging.) He is also a playwright (“Barbecue,” “Bootycandy”), and in 2010 he wrote his own sequel to Hansberry’s play, “The Etiquette of Vigilance.”The season will also include the New York premiere of “Baldwin and Buckley at Cambridge” — conceived by Greig Sargeant, and developed it as member of Elevator Repair Service, and directed by John Collins — starting Sept. 24. The play re-enacts a 1965 debate between the writer and civil rights advocate James Baldwin and William F. Buckley Jr., the founder of National Review and an architect of the 20th-century conservative movement, for which they were asked if “the American Dream is at the expense of the American Negro.” The show had its premiere last fall at the Philadelphia Fringe Festival.Oskar Eustis, the artistic director of the Public, said he wants to help put Hansberry and Baldwin “back at the center of our dramatic tradition.” Baldwin, a towering literary figure, found less success as a dramatist, partly because of the mostly white cultural gatekeepers of the ’60s and ’70s. Hansberry became the first Black woman to be produced on Broadway when “A Raisin in the Sun,” premiered there in 1959, but died just a few years later in 1965.“It’s absolutely vital for our understanding of this current moment, particularly in terms of relationships between Black and white America,” Eustis said in an interview. “It’s also saying, ‘Hey, Shakespeare isn’t the only classic voice that matters.’”The upcoming slate of shows balances lessons from the past with insights into the future of theater. The New York premiere of “Where We Belong,” by Madeline Sayet, a member of the Mohegan tribe, grapples with the legacy of Shakespeare and colonization. Mei Ann Teo will direct the show, which is being produced with Woolly Mammoth Theater Company in association with the Folger Shakespeare Library. Performances are set to begin Oct. 28.For Eustis, Sayet’s solo piece fits well into the current cultural movement. “It’s a wave that has picked us up and thrown us forward, and said, ‘It is time to really deal with the legacy of slavery,’” Eustis said. “‘It is time to really turn and fundamentally alter race relations in this country.’”Artists who have previously had works staged at the Public — like Suzan-Lori Parks, the theater’s writer in residence; James Ijames; and Erika Dickerson-Despenza — will return this season with new plays.Parks’s “Plays for the Plague Year,” which will be staged in November, began as a collection of plays that the playwright wrote each day from March 2020 to April 2021. It will be followed by “The Harder They Come,” featuring Jimmy Cliff’s songs and a book by Parks, in the winter of 2023. The work is a new musical adaptation of the 1972 Perry Henzell film, about a young singer (played by Cliff) in Jamaica eager to become a star only to become an outlaw after being pushed to desperate circumstances. Tony Taccone will direct, with codirection by Sergio Trujillo, and choreography is by Edgar Godineaux.“That longevity of a relationship with a major artist is hugely important, not only to Suzan-Lori, but to making a statement to the field that it’s possible to spend a life in the theater,” Eustis said. “You can actually keep your feet in the theater and ground your whole career.”“Good Bones,” written by Ijames (who won the 2022 Pulitzer Prize for drama for “Fat Ham,” which is currently onstage at the Public in its New York premiere), will have its world premiere in the spring of 2023. The play, directed by Saheem Ali, explores gentrification and the growing price of the American dream. “Shadow/Land,” by Dickerson-Despenza (who won the Blackburn Prize for her play “Cullud Wattah”) and directed by Candis C. Jones, is the first installment of a 10-play cycle about the Hurricane Katrina diaspora. The Public produced it as an audio play during the pandemic. Performances also begin in spring 2023.Ryan J. Haddad will make his Off Broadway playwriting debut with “Dark Disabled Stories,” about strangers he encounters while navigating a city not built for cerebral palsy, in the winter of 2023. Jordan Fein is directing the play, produced by the Bushwick Starr and presented by the Public. It probes discrimination in favor of able-bodied people. More

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      ‘Fat Ham’ Review: Dismantling Shakespeare to Liberate a Gay Black ‘Hamlet’

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      James Ijames’s Pulitzer Prize-winning play, set at a Southern barbecue, gets its first in-person production at the Public Theater.I could begin with the ghost. Or the famous existential question.But I’m not reviewing another run-of-the-mill adaptation of “Hamlet”; “Fat Ham,” James Ijames’s outstanding transformation of Shakespeare’s tragedy into a play about Black masculinity and queerness, both echoes “Hamlet” and finds a language beyond it.So I’ll start with a scene that especially evokes this production’s charms: In the middle of a backyard barbecue, a group of family members and friends sitting around a table covered with plates of ribs, corn on the cob and biscuits is suddenly bathed in a blue spotlight. They break out into an impressionistic dance (choreographed by Darrell Grand Moultrie), curling forward and arching backward in slow motion, arms fanning out, then they slump down into their seats and begin headbanging. All the while, our hero, Juicy (Marcel Spears), whom Ijames characterizes in his script as “a kinda Hamlet,” mournfully croons along to Radiohead’s “Creep.”This is Ijames’s tongue-in-cheek style of wit: Of course the melancholy prince would have sung “Creep” had Thom Yorke and his band been around in 17th-century England. Without undermining its drama, “Fat Ham” pokes fun at the theatricality of Hamlet’s anguish.And Saheem Ali, the director of “Fat Ham,” which opened on Thursday at the Public Theater in a co-presentation with the National Black Theater, can sure throw a party. By adding in the lights and movement, the scene takes on an increased flair. But then again, having directed the similarly vivacious “Merry Wives” at the Delacorte Theater and “Nollywood Dreams” at MCC Theater last year, Ali is at his best when given an occasion to celebrate Blackness.Marcel Spears (singing from the porch) mournfully crooning along to Radiohead’s “Creep.”Sara Krulwich/The New York TimesJuicy knows about trauma — after all, he’s a gay Black man in North Carolina. But his more immediate concern is this barbecue, which is a wedding celebration for his mother, Tedra (Nikki Crawford), and his uncle Rev (Billy Eugene Jones), who have married just a week after the murder of Juicy’s father, Pap (also played by Jones). When Pap returns in a spiffy spectral form — crisp porcelain-white suit and shoes — to tell him that Rev orchestrated his murder, Juicy must decide whether he’ll seek revenge. And all this in the midst of a party also attended by his family friends, the judgmental Rabby (Benja Kay Thomas) and her adult kids, Opal (Adrianna Mitchell) and Larry (Calvin Leon Smith).Just a few weeks ago “Fat Ham” was awarded the Pulitzer Prize for drama despite having never had an in-person production. In April 2021 the Wilma Theater released a filmed version of the play that my colleague Jesse Green wrote was “hilarious yet profound.” But perhaps that’s no surprise given it’s from the playwright of such critically acclaimed works as “Kill Move Paradise” and “The Most Spectacularly Lamentable Trial of Miz Martha Washington.”So many playwrights and directors try to find the spaces in Shakespeare’s texts that they can squeeze into, strong-arming their personal sensibilities and contemporary politics into some of Shakespeare’s best-known speeches and scenes. Ijames does the opposite in “Fat Ham”; he steals the bones of the original and sloughs off the excess like the fatty bits on a slab of meat. He crafts his own story and then within it makes space for Shakespeare again.That’s to say that there is actual Shakespeare here, with Juicy slipping into Hamlet’s original language now and then. (Spears, who’s no stranger to classic Shakespeare roles, pulls on the old English comfortably, like an old pair of jeans, his line-reading colloquial and unfussed.) In fact, Ijames keenly grants everyone a level of meta-awareness. The effect is stunning, making the play a living text, moving between “Hamlet,” the story happening on the stage and the world beyond the fourth wall.“What you tell them?” more than one character asks Juicy — “them” being the audience. The assumption being that Juicy may mislead us, as if we don’t already know some version of this story and how it ends. “Fat Ham” uses that to its advantage, challenging our expectations of, say, Tedra, who isn’t shy about defending herself against the trope of the weak, unfaithful wife and irresponsible mother. At one point, she says of the audience: “They done already made up they minds about what I’m worth. What I get to feel. What I get to do.”Ijames also opts out of the Hamlet-Ophelia romance, instead making several of the traditionally straight characters gay. And Opal is not the fragile love-stricken girl in so many other “Hamlet” adaptations but strong and tough enough to throw down in a street fight.What would normally be a story about revenge instead becomes one about the toxic masculinity and homophobia that plague the Black community. “You was soft,” Rev says to Juicy with a sneer. “And the men in our family ain’t soft. And I started to think — look at this little pocket of nothing.”Just as “Hamlet” is full of humor, so too is “Fat Ham,” from Juicy’s deadpan sarcasm to Rev’s elaborately singsong sermon of a mealtime prayer. And Chris Herbie Holland as Tio (that’s Horatio), Juicy’s kooky cousin and best friend, shakes up every scene he’s in with raucous comedy.Tensions mount between Jones, left, leading a prayer as Rev, and Spears’s sarcastic Juicy.Sara Krulwich/The New York Times“Fat Ham” truly sings in the ensemble scenes, and Ali’s direction crackles in the many instances when there are overlapping jokes, remarks and barbs. If the comedy’s not in the script, then it’s in the controlled chaos, because the cast is talented, though they shine best when the action of the 90-minute show picks up. The pacing in the first few scenes could slow so the beauty of the language and characters don’t get lost in a monotonous tread. And the actors’ mostly mic-less performance occasionally suffers from their attempts to both emote and project; the volume erases much of the tonal modulation and dialogue pauses.Dominique Fawn Hill’s costume design adds another layer of character development: Rabby’s loud Barney-purple ensemble, with its flouncy hat, for the church-loving gossip queen; Juicy’s gloomy all-black ensemble of overalls and a mesh shirt; Tio’s “Goosebumps” T-shirt and coral zebra-print button-down with acid-washed embroidered jeans; and one resplendent explosion of colorful fabrics and accessories that will catch audiences off-guard, in the best way, at the end of the show.Maruti Evans’s smart scenic design — a maroon-red back porch on a thrust stage covered with AstroTurf, in front of a backdrop of the house — is just as vivid as the costumes and the playful lighting (by Stacey Derosier).For all that Ijames dismantles in Shakespeare’s original text, he builds it back up into something that’s more — more tragic but also more joyous, more comedic, more political, more contemporary. It dons the attributes of Shakespeare that make it classic. “To be or not to be” becomes a different kind of existential query. It’s not a question of life or death, but of who we can decide to be in a world that tries to define that for us: Can you be soft? Can you be queer? Can you be brave? Can you be honest?Fat HamThrough July 3 at the Public Theater, Manhattan; publictheater.org. Running time: 1 hour 30 minutes. More

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      ‘Reopening Night’ Review: The Show Goes On

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      This HBO documentary goes behind the scenes of the Public Theater’s post-shutdown, modern adaptation of “The Merry Wives of Windsor,” featuring an all-Black cast.Rudy Valdez’s documentary, “Reopening Night,” takes viewers behind the scenes of “Merry Wives,” the Public Theater’s first production after the coronavirus pandemic shut down Broadway and other venues until earlier this year.The documentary, which is streaming on HBO, shows the difficulties of mounting a show outdoors while contending with the ever-looming threat of coronavirus: A cast member tests positive, the weather leads to cancellations, and the set pieces are constantly at risk of water damage if it rains.“Merry Wives,” a modern adaptation of Shakespeare’s “The Merry Wives of Windsor,” was staged last summer as part of the Public’s Shakespeare in the Park program. The play, which was set in South Harlem, included an all-Black cast.So many things can and do go wrong, but this production diary’s most intriguing element is the way it considers the value of art at a time when the country seems to be on fire. Shakespeare feels “frivolous,” says one of the cast members, in the face of a national health crisis, protests against police brutality and calls for racial justice.Interviews with the members of the cast, crew and staff — like the playwright Jocelyn Bioh (who adapted the play), the Public’s managing director, Jeremy Adams, and the “Merry Wives” director, Saheem Ali — reveal complex and deeply personal reasons for such devotion to the theater.There would seem to be “a chasm between people of color and Shakespeare,” but many of the performers find his work particularly suited to experimentations with language and the expression of diverse lineages. “Merry Wives” is a showcase for the possibilities of theatrical adaptation.But there’s nothing fresh about the execution, and Valdez’s inspirational tone can feel overly saccharine. Nevertheless, “Reopening Night” should offer a certain kind of satisfaction for those among us who’ve waited for the return of live theater with jittery anticipation.Reopening NightNot rated. Running time: 1 hour 25 minutes. Watch on HBO platforms. More

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      Review: In ‘Nollywood Dreams,’ a Star and an Industry Are Born

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      Jocelyn Bioh’s new comedy about making movies in Nigeria throws some side-eye on Hollywood as well.Producing more than 1,000 movies a year each, Bollywood, India’s Hindi film industry, and Nollywood, the Nigerian version, have long outpaced the California dream-makers who think they rule the world in Hollywood.It is against this shift in the shaping of global culture that “Nollywood Dreams,” a giddy if wobbly comedy by Jocelyn Bioh, plays out.But the template is pure MGM: Our sweet heroine, Ayamma Okafor (Sandra Okuboyejo), works, along with her tart sister Dede (Nana Mensah), in their parents’ travel agency in Lagos. When the rising film director Gbenga Ezie (Charlie Hudson III) announces open auditions for the title role in his latest project, “The Comfort Zone” — yes, there’s a title role — Ayamma sees a chance to “be like the women in all of those Hollywood films I spent my life watching” and become a star herself.There are complications, of course, but this being a 90-minute comedy, not many. Gbenga has all but promised the role of Comfort to his former lover, Fayola Ogunleye (Emana Rachelle), a somewhat tarnished star known as “the Nigerian Halle Berry with Tina Turner Legs.” And what of Wale Owusu (Ade Otukoya), Nigeria’s “Sexiest Man Born,” slated to play the hero in the movie and perhaps in Ayamma’s life as well? What, indeed!If this sounds more like a soap opera than a film, that’s because Nollywood in the early 1990s, when the play is set, was still in its artistic infancy. (Bioh writes in an introduction to the script that movies of that period, which she watched as a child, were low budget, “shot with very limited takes” and heavily dependent on improvisation.) Half the fun of Saheem Ali’s staging for MCC Theater, which opened on Thursday night, is in seeing how those drawbacks, when borrowed by West Africans, become selling points of a new aesthetic.Or perhaps an old one: “Nollywood Dreams” is spirited and casual, with the knockabout rhythms and narrative shortcuts of Hollywood in its early years, before flickers became films. On Arnulfo Maldonado’s shape-shifting set, the action cuts between three locations: the travel agency, Gbenga’s office and a television studio where the beloved talk-show host Adenikeh, “the Nigerian Oprah Winfrey,” conveniently interviews the other characters so they can provide bald updates on the plot.Sandra Okuboyejo, left, and Nana Mensah as sisters in the play, a production of MCC Theater.Sara Krulwich/The New York TimesAs played by the one-named actor Abena, who was a lovely Anne Page in Bioh’s adaptation of “The Merry Wives of Windsor” this summer, Adenikeh exemplifies the play’s twinned pleasures. While translating Oprah’s American mannerisms into florid Nigerian ones, she also offers a warped fun-house reflection on the original. That’s a neat double flip Bioh sticks throughout the play: In having her characters worship American brands (Steven Spielberg, “Chicken Soup for the Soul,” N.Y.U.) she pokes gentle fun at both.That’s by now a Bioh trademark. “School Girls; Or, the African Mean Girls Play,” a hit for MCC in 2017, wrings all possible laughs (and a few impossible ones) out of its Ghanaian variation on familiar mean-girl tropes — while also offering, underneath the genre trappings, a critique of American cultural imperialism. “Merry Wives” is similarly complex, finding doubles for Shakespeare’s characters among the African diasporic community of South Harlem.If “Nollywood Dreams” is not quite as successful as those previous works, it’s at least in part because Bioh set out to keep the new play as light as possible. Like Gbenga, told by producers in the United States to “write movies about what they assumed was my experience” — which is to say, war and poverty — she was determined in “Nollywood Dreams” to focus on what’s “funny and wild and silly.” In a recent profile in The New York Times, she recalled a literary manager who despite admiring the play expressed surprise at its happy characters; hadn’t she read about Boko Haram?I am grateful that Bioh declined to interpolate that Nigerian terrorist group into the action. Too few playwrights have a gift for comedy, and she is the rare one who not only provides zingers but also the structures in which they make sense.A play about the enjoyable makeshiftness of early Nollywood films therefore gets an enjoyably makeshift treatment: Form follows dysfunction. Ali’s direction emphasizes color and comfort over snap and discipline. (Dede Ayite’s costumes nail all four.) The downside is occasional bagginess, as in the overlong audition scenes; “The Comfort Zone,” a love triangle in which a man must choose between his haughty American wife and his humble Nigerian sweetheart, is so deliberately bad that we cannot register, as we’re evidently meant to, Ayamma’s skill in performing it.Ade Otukoya as the magnetic leading man Wale and Abena as a beloved talk-show host known as the “Nigerian Oprah Winfrey.”Sara Krulwich/The New York TimesBut then Ayamma is the only character not forcibly enlisted in Bioh’s fun-at-all-costs agenda; Okuboyejo grounds her with warmth and common sense. The others are all over-the-over-the-top caricatures, hardly distinguishable from those in the films they make. (Even in movies, people are rarely as magnetically smooth as Otukoya’s Wale, who can seduce just by draping his arm on a couch.) To bring the point home, Bioh buttons the play with a spoof trailer for “The Comfort Zone” that’s both sincere and hilarious, a kiss and a kiss-off.Fair enough, but the best comedy nevertheless plants its feet in the same ground as tragedy. “Nollywood Dreams” evidently means to do so as well; Bioh sees in “The Comfort Zone” the “sad duality” of a country in which people have the choice to “live like the rich” by participating in the unjustness of society “or suffer like the poor” by refusing. “There is,” she writes, “no middle.”How “The Comfort Zone” — let alone the play that contains it — represents that idea I was unable to fathom. As subtext it’s in any case too sub to provide adequate ballast for the comedy. If only against the high standard of “School Girls,” that makes “Nollywood Dreams” feel slightly unmoored — which wouldn’t matter if American comedy were more like Nigerian film. In that case there would be 999 more productions like it, coming soon to a theater near you.Nollywood DreamsThrough Nov. 28 at the MCC Theater, Manhattan; mcctheater.org. Running time: 1 hour 30 minutes. More

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      Ankara Print Dresses? These Aren’t Shakespeare’s ‘Merry Wives.’

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      Shakespeare in the Park is back, and Dede Ayite’s West African-influenced costume designs are just as lively as Jocelyn Bioh’s adaptation.When Saheem Ali, the director of this summer’s Shakespeare in the Park production of “Merry Wives,” thought about which costume designer he wanted to create the clothes for the show, he knew immediately that it should be Dede Ayite. The two have been friends for years, and have worked together on “Twelfth Night” for the Public Mobile Unit, “Fires in the Mirror” at Signature Theater Company and the upcoming “Nollywood Dreams” at the MCC Theater.“Dede fit the bill for this particular project to a T,” he said. Not only because of her artistry, he added, “but because of her identity.” He knew the Ghanaian-born costume designer “would bring an authenticity and a truth to the world that I couldn’t imagine any other designer bringing up for this particular world.”In the playwright Jocelyn Bioh’s modern take on Shakespeare’s “The Merry Wives of Windsor,” the setting is Harlem instead of Berkshire, England; its characters West African, not English. Falstaff is a lifelong Harlemite; the Pages are Ghanaian; and the Fords are Nigerian. The costumes play as vital a role in reimagining and breathing new life into this work as the acting, the writing, the sets and more. In his review, The New York Times’s chief theater critic, Jesse Green, said Ayite’s costumes helped the production look “especially grand.”Ayite, a two-time Tony Award nominee for her work on “Slave Play” and “A Soldier’s Play,” knew that she wanted the costumes to reflect and highlight both the similarities and the differences between the cultures. She and her team sourced fabrics from Kumasi, Ghana, as well as from fabric haunts in Yonkers and the Bronx. She said she hoped that the costumes would add to the production’s celebration of Harlem and other immigrant communities and what contributions, cultural and otherwise, immigrants bring to the places they settle in.Dede Ayite gathered a variety of Ankara prints for her designs in the show.Sara Krulwich/The New York TimesThe patterns and symbols reflect the play’s characters and their personalities.Sara Krulwich/The New York TimesSara Krulwich/The New York TimesSara Krulwich/The New York Times“I’m hopeful that as people get to experience the show and see these Black beautiful bodies and shapes and people onstage, that they truly see them and embrace them and recognize that they exist and they matter,” Ayite said.She recently spoke about her process, the art of marrying traditional and modern West African styles with modern Western designs and creating costumes that flatter and feel natural on actors with different body shapes.The Pages and the FordsSusan Kelechi Watson as Madam Ford, left, in a lace blouse and wrap skirt that is usually worn by Nigerian women. Pascale Armand, center, and Kyle Scatliffe as the Pages. Armand is wearing a two piece jumpsuit.Sara Krulwich/The New York TimesThe characters Ekua and Kwame Page are from Ghana, and for some of the couple’s clothes, Ayite got woven kente cloth from that country. Madam Page is a traditional woman who still has her finger on the pulse, Ayite said. For one of Madam Page’s dresses, Ayite leaned into a traditional silhouette reminiscent of the 1950s, but it also has modern-day cutouts and design details.“It feels like an Ankara print, but in some ways feels like an elevated or modern version of an Ankara print,” Ayite said, adding that she chose three Adinkra symbols with specific meanings to add a sense of playfulness to the garment. Those symbols — representing strength and humility; unity; and wisdom and creativity — speak more broadly to Madam Page’s personality and character, which viewers become familiar with throughout the play.With each costume, Ayite said, she wanted to create layers that symbolize where a character was from and who they are as an individual.Naturally, the Pages dress quite differently from the Fords, who are from Nigeria.Ayite dove into her own knowledge of the countries and into a well of research about different styles of dress not only within the two countries, broadly, but also within different tribes. The Nigerian couple, for example, are Igbo.For every character, Ayite played around with various silhouettes and shapes. Madam Ford’s dress at the top of the show is a modern take on the traditional aso ebi, a type of uniform dress worn as a show of solidarity for celebrations in Nigeria.Traditionally, Ayite said, “it’s a bit longer, but we shortened it a little bit, so we see a bit more leg.”Falstaff the HarlemiteJacob Ming-Trent as Falstaff, a Harlemite whose interactions with his West African neighbors are reflected in his clothes. The print for the Ghana Must Go bag inspired this pair of shorts.Sara Krulwich/The New York TimesTo bring to life Bioh’s version of Falstaff, the loud, often clownish and inappropriate beer-bellied player of Harlem, Ayite wanted to create a conversation, through costume, of his Harlem roots and his interactions with his West African neighbors.In one scene, when Falstaff goes to speak with Madam Ford, he puts on a colorfully printed Stacy Adams shirt that looks as if it has paint speckled across it. Ayite pointed out that the shirt “is very American,” but there are elements of Africanness in his costumes that fit with his African neighbors. Falstaff has a pair of shorts with the print of the common Ghana Must Go bag. The print on the bag — a colorful red-and-white or blue-and-white plaid — has been around for decades.“It brings me joy just to highlight that as a people, we come from somewhere and the culture is deep, it’s rich, and as much as we might lose certain things, there are essences of it that never leave us,” she said.Doctor CaiusDavid Ryan Smith as Doctor Caius dressed in an agbada or Senegalese boubou. Shola Adewusi plays Mama Quickly, who runs a clinic with the doctor.Sara Krulwich/The New York TimesDavid Ryan Smith plays the Senegalese Doctor Caius, whose personality is bold, as are his costumes. He’s educated, has a bit of flair, and he has money. Each of his costumes takes up space and demands attention thanks to the silhouettes and striking colors.“He wants to be seen,” Ayite said. “He’s a presence that we feel like we need to acknowledge. You can’t miss him.”Secondary CharactersAbena, right, as Anne Page, who is courted by three suitors, including MaYaa Boateng’s Fenton, left. Dede Ayite gave the younger characters a more fashion forward look.Sara Krulwich/The New York TimesAyite has traveled to several African countries and when she arrived in the United States 20 years ago, she settled in Harlem. These experiences are perhaps why the show’s costumes feel authentic to all the cultures they represent.The research and her experience come alive with each character, but especially stand out among the younger, perhaps more fashion forward characters, like Anne Page.She is a first-generation American, who wears clothes that could be seen on West 116th Street and in a viral TikTok post. Ayite explored how being a first-generation young woman could factor into how she would dress. One scene, for example, has Anne in a classic, long white button-down. But atop it is a printed corset that feels both old and new, African and American.“I changed the paneling a little bit and the silhouette of that corset, so it feels like it’s pushing against culture a little bit,” she said, “so it feels African, but also feels like — in terms of fashion — she has our finger on the pulse because she has access to YouTube, to Instagram, to TikTok.” More